Commuter Bible

Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. Not long after this, Jeremiah must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born.

In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah not to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.

The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all have to suppress our inner six year old as we read about Jeremiah’s dirty underwear.

The people of Judah and Jerusalem have developed a false sense of security, for they suppose that fulfilling the rituals of worship will please God. Assuming they have God’s favor because of their sacrifices, they pursue unrighteousness and selfish gain, worshipping idols and even sacrificing their children to false gods. God’s holy wrath burns against their injustice, for He is not satisfied with meaningless sacrifices, but in obedience. Jeremiah weeps for his brothers, broken by the brokenness of his people. Death and destruction are imminent, and the time for lament is at hand.

The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. The Lord will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard, going throughout Israel with this message like a grape gatherer whose hand passes over the branches to make sure he has been thorough.

Jeremiah was a young man serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord, both figuratively and sometimes literally prostituting themselves with idols and cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a broken cistern, promising life and refreshment only to come up empty.

John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. The nature of fellowship with one another and the relationships between mankind and their God are at the forefront of this letter, as John uses the marks of Christian love to strengthen true believers and convict false converts who hate those whom they call “brother.”

Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.

As the young man named Elihu continues to present a case against Job and his friends, he confronts the audacious claim that a man gains nothing from friendship with God. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone, therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God.

In today’s episode, Job starts his “I don’t get no respect” routine and tells his friends of the dishonor he now endures from fellow citizens and from the riff-raff that live in the desert around him. He remarks that he has been faithful to the Lord, caring for those in need, and keeping himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.