Commuter Bible

It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends keep telling him to repent of his evil, assuming that his sin is the cause of his state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he can’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.

Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. Even if Job goes to the grave, he remembers that his Redeemer lives, and will testify over his grave on his behalf.

The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today’s reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.

Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty.

The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful.

In this letter to Timothy, Paul encourages the young man whom he calls a son in the faith to preach the gospel boldly, clearly, unabashedly, and without fear. Paul encourages Timothy to know the Scriptures well so that he can preach the Scriptures well. The apostle has entrusted the work of gospel ministry to Timothy and he wants to make sure that Timothy is capable of training other men to do the same. He reminds his apprentice that those who faithfully preach the gospel of Christ must expect to endure suffering. Paul warns that hard times will come in the last days, for there will be many who claim the faith with their mouths yet deny it with their actions, “holding to the form of godliness but denying its power.”

The future looks bleak for the people of God. With the king’s signet ring in hand, Haman has devised a scheme to wipe out God’s people, whom he hates because of his hatred for Mordecai. It seems that the only hope for God’s people rests with Queen Esther, a young woman who has become fully enveloped into Persian culture. Today, Esther continues on her patient quest to woo King Ahaseurus into a hearing her case against Haman. Before today’s episode ends, Haman’s wrath will return on his head through both humiliation and execution, and God’s people will celebrate a day of great blessing and favor even in the midst of exile.

The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are names that actually give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never mentioned. On today’s episode we meet Esther, Mordecai, King and Ahaseurus, and the self-righteous enemy of God’s people: Haman.

Today we’re going to read the entire letter of 1 Timothy together, and as we do I think you’ll see some themes emerge. First, Paul writes to Timothy from a place of humility in order to encourage humility within Timothy and within the church. From that humility comes order within the church, including rightly viewed structures of authority and submission. Paul wants Timothy to be bold in faith and in the work of ministry, but humble in spirit, relying on the Lord in every circumstance. Self-righteous gain, however, results in quarreling, craving for controversy, and a love of money.

The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes once again, just as he promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.