Commuter Bible

Our passage today begins with an appeal to Israel to be holy before their holy God, using some the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.

We’re continuing to look at those actions or objects that make one ceremonially unclean in the Israelite community; sometimes those things are related to infectious diseases, sometimes it is because they are immoral or detestable, but other times they simply represent being set apart for the Lord. Not everything in today’s reading has a moral component, it simply means the person can’t approach the Lord in the tent of meeting, or that they must be outside the camp. As approach the end of today’s reading, however, the Lord makes it clear that there are some practices they should never pursue.

As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord.

As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to experience these sacrifices. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for your sin; the smell of incense and roasting meat; the sight of blood splattered onto the clean, hand-crafted tunics of the priest who go before the Lord to make atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness. Towards the end of our reading we’ll see what happens when Aaron’s sons decide to worship the Lord as they see fit, rather than by God’s instructions. God takes obedience in worship seriously.

We are beginning the book of Leviticus; the title basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. These are instructions on how an impure people can be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered along with another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed.

Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.

As Paul’s group says farewell to the Ephesians, a Judean prophet predicts that Paul will be taken into custody if he goes to Jerusalem, but Paul is still determined to go. Though he and other fellow believers try to show the Jews that Paul is not a blasphemer, it seems to be of little use. A riot ensues and Paul is attacked. The local officials step in to help, finding out later that Paul is a Roman citizen. When Paul is taken into custody by the state, a mob forms and secretly plots to kill him. The plot is discovered in a way that the mob couldn’t have predicted, revealing that God is rescuing Paul from death and preserving him for further ministry and teaching.

Paul continues to preach the good news of Jesus from city to city, and the Jews continue to be jealous of the attention he is getting by preaching Jesus. Riots ensue, often because Jewish leaders conspire to work up crowds against the apostles. Both Jews and Greeks come to faith in Christ, and new churches are planted. Finally, Paul says goodbye to the Ephesian church elders, knowing he will never see them again. Our passage begins where we last left Paul and Luke, as they are traveling through Phillipi and preaching the good news.

Today we’ll look at the first missionary journey of Paul and Barnabas, and at the end of our episode we’ll begin Paul’s second journey accompanied in part by Luke, the writer of the book of Acts. Men and women from different backgrounds, cultures, and occupations are hearing the message of Christ and turning to Him in faith. We’ll also witness a convention of church leaders meeting together to discuss how to best direct their new Gentile brothers and sisters in the faith. Despite opposition from jealous Jewish leaders, the message of Christ continues to spread. Through it all, the apostles continue to trust in the Lord through persecution.

In the chapters ahead of us we’ll see Phillip, one of the twelve apostles, getting directions from God to go evangelize an Ethiopian eunuch, and after baptizing the new convert, Philip disappears from the site and reappears in another city. We’ll also see the young Jewish leader named Saul has his heart set on persecuting all those who belong to the Way of Jesus, but the Lord interrupts him and creates drastic change in his heart and life. Peter receives a vision from the Lord, communicating to him that the Way of Jesus is not reserved only for Israelites, but is open to Gentiles as well. We pick up where we left off: the conclusion of the stoning of Stephen.