Commuter Bible

This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it’s a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh’s house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that’s kind of the point. God regularly uses weak and sinful people to show His power and divine authority.

We’re covering the last three chapters of Mark today, which includes Mark’s account of the crucifixion of Jesus. In our text, Jesus institutes the Lord’s Supper, Judas betrays the Lord, Peter denies any relationship with Jesus, the chief priests and scribes hold court and convict Jesus of blasphemy, and send him to Pilate to be crucified. You’ll notice that Jesus references Psalm 22 before he breathes his last, signifying not only his agony, but the fulfillment of that particular psalm, which we will read soon thereafter. When he dies, the curtain of the temple is miraculously torn in two, signifying the atoning work of the crucified Christ allowing unrestricted access to God the Father for those who trust in Him.

The path of Jesus leads to Jerusalem, where many rightly assume that this teacher is the long awaited Son of David. However, they wrongly assume that Jesus will ascend to an earthly throne and subdue Israel’s earthly enemies. The kingdom that Jesus will bring about, however, is one that extends beyond geographical bounds and instead lays claim to the hearts of the faithful. The chief priests, scribes, and Pharisees all take aim at Jesus with the intention of trapping Jesus in His words, but they are all unsuccessful against the infinite wit and wisdom of the son of God. Later, Jesus warns his disciples of a time yet to come when persecutions and natural catastrophes will escalate, signaling the return of the Christ, who comes in the clouds with great power and glory.

While the disciples display great faith and devotion, they often don’t comprehend the extent of Christ’s power or his ability to provide all that they need. As a means of commenting on their clouded perception of reality, Jesus takes heals a blind man partially before fully opening his eyes (much like the disciples who did not fully comprehend, but whose eyes would later be opened to the truth). Jesus begins to make his way toward Jerusalem, and as he does so, he warns his disciples that he will soon be killed only to rise again from the dead. On the way, Jesus teaches his followers about devotion, faith, divorce, riches, and service.

The crowds continue to seek after Jesus as His miraculous healings and exorcisms gain notoriety across the land. It’s clear that His power and authority over nature, over sickness, and over demons are a surprising and puzzling sight for those encounter these miracles. They incite fear in those who understand the gravity of His power and they spark hope in those who see His compassion. His teaching comes across as strange, yet authoritative, and His wisdom is unparalleled. The religious leaders grow increasingly angry with Jesus, as he continues to rebuke them openly. Jesus directed his ministry and teachings to the Jews first, then the Gentiles, but when a Gentile mother displays both faith and humility, Jesus commends her and heals her daughter.

The gospel of Mark is one of the three synoptic gospels, “Synoptic” basically means “seeing the same thing,” the other two of which are Matthew and Luke. Historical evidence from early church fathers affirms that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.

The life of Jacob, who is now known as Israel, comes to close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. He continues on with words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families.

On our last episode we saw how the Lord orchestrated Joseph’s life to save the lives of many in the face of a coming famine. When his brothers show up to ask for food, they don’t recognize Joseph, but Joseph recognizes them. He declares them to be spies, and after a series questions, he sends them away and demands that they bring their younger brother back to Egypt to see if they are telling the truth. When their father, Jacob, who is also called Israel, finds out what is required he refuses to part with the son whom he believes to be the last surviving child of his beloved wife Rachel. After a series of negotiations, Israel relents and his sons return to Egypt with Benjamin to get more food.

When Joseph is sold into slavery it seems that he has lost it all, except that Joseph has not lost what is most important: he hasn’t lost God’s divine and unmerited favor. Through Joseph, God divinely orchestrates the salvation of His people, sustaining the entire country of Egypt as well as the surrounding nations during a period of severe drought. His circumstances seem devastating in the short term, but once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble. As we’re told in Romans 8:28 “We know that all things work together for the good of those who love God, who are called according to His purpose.”

As we get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. For example, they are rightly enraged after their sister is defiled by the local chief’s son, but they use their anger as an excuse to deceive, then slaughter an entire city. Later, God officially gives Jacob the name of Israel, and directs his family to relocate to Bethel. There we learn more about Rachel’s firstborn son Joseph, whom Israel favors above all his other sons. If that wasn’t enough to draw the ire of his brothers, Joseph begins to have dreams where he is exalted above the rest of his family, and uses them as an occasion to gloat.