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A candlelit service of music and prayers, based on the liturgy used for centuries by monastic communities to end the day. It is both ancient and contemporary, with chant and newly-composed music sung by members of the Trinity Choir. Every Sunday at 8pm.
It is night after a long day. What has been done has been done; what has not been done has not been done; let it be.
-From the New Zealand Prayer Book
A candlelit service of music and prayers, based on the liturgy used for centuries by monastic communities to end the day. It is both ancient and contemporary, with chant and newly-composed music sung by members of the Trinity Choir. Every Sunday at 8pm at St. Paul's Chapel of Trinity Church.
It is night after a long day. What has been done has been done; what has not been done has not been done; let it be.
-From the New Zealand Prayer Book
A candlelit service of music and prayers, based on the liturgy used for centuries by monastic communities to end the day. It is both ancient and contemporary, with chant and newly-composed music sung by members of the Trinity Choir. Every Sunday at 8pm.
It is night after a long day. What has been done has been done; what has not been done has not been done; let it be.
-From the New Zealand Prayer Book
A candlelit service of music and prayers, based on the liturgy used for centuries by monastic communities to end the day. It is both ancient and contemporary, with chant and newly-composed music sung by members of the Trinity Choir. Every Sunday at 8pm.
It is night after a long day. What has been done has been done; what has not been done has not been done; let it be.
-From the New Zealand Prayer Book
A candlelit service of music and prayers, based on the liturgy used for centuries by monastic communities to end the day. It is both ancient and contemporary, with chant and newly-composed music sung by members of the Trinity Choir. Every Sunday at 8pm.
It is night after a long day. What has been done has been done; what has not been done has not been done; let it be.
-From the New Zealand Prayer Book
A candlelit service of music and prayers, based on the liturgy used for centuries by monastic communities to end the day. It is both ancient and contemporary, with chant and newly-composed music sung by members of the Trinity Choir. Every Sunday at 8pm.
It is night after a long day. What has been done has been done; what has not been done has not been done; let it be.
-From the New Zealand Prayer Book
A candlelit service of music and prayers, based on the liturgy used for centuries by monastic communities to end the day. It is both ancient and contemporary, with chant and newly-composed music sung by members of the Trinity Choir. Every Sunday at 8pm.
It is night after a long day. What has been done has been done; what has not been done has not been done; let it be.
-From the New Zealand Prayer Book
A candlelit service of music and prayers, based on the liturgy used for centuries by monastic communities to end the day. It is both ancient and contemporary, with chant and newly-composed music sung by members of the Trinity Choir. Every Sunday at 8pm.
It is night after a long day. What has been done has been done; what has not been done has not been done; let it be.
-From the New Zealand Prayer Book
A candlelit service of music and prayers, based on the liturgy used for centuries by monastic communities to end the day. It is both ancient and contemporary, with chant and newly-composed music sung by members of the Trinity Choir. Every Sunday at 8pm.
It is night after a long day. What has been done has been done; what has not been done has not been done; let it be.
-From the New Zealand Prayer Book
A candlelit service of music and prayers, based on the liturgy used for centuries by monastic communities to end the day. It is both ancient and contemporary, with chant and newly-composed music sung by members of the Trinity Choir. Every Sunday at 8pm.
It is night after a long day. What has been done has been done; what has not been done has not been done; let it be.
-From the New Zealand Prayer Book
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