Creating Our Own Lives

“When it comes to moral judgments, we think we are scientists discovering the truth, but actually we are lawyers arguing for positions we arrived at by other means.” The surprising psychology behind morality is at the heart of social psychologist Jonathan Haidt’s research. He explains “liberal” and “conservative” not narrowly or necessarily as political affiliations, but as personality types — ways of moving through the world. His self-described “conservative-hating, religion-hating, secular liberal instincts” have been challenged by his own studies. This interview is edited and produced with music and other features in the On Being episode “Jonathan Haidt — The Psychology of Self-Righteousness.” Find onbeing.org.

It’s easy to despair at all the bad news and horrific pictures that come at us daily. But Roshi Joan Halifax says this is a form of empathy that works against us. There’s such a thing as pathological altruism. This zen abbot and medical anthropologist has nourishing wisdom as we face suffering in the world.

It’s easy to despair at all the bad news and horrific pictures that come at us daily. But Roshi Joan Halifax say this is a form of empathy that works against us. There’s such a thing as pathological altruism. This zen abbot and medical anthropologist has nourishing wisdom as we face suffering in the world. This interview is edited and produced with music and other features in the On Being episode “Joan Halifax — Buoyancy Rather Than Burnout in Our Lives.” Find more at onbeing.org.

With his book Thinking, Fast and Slow, Daniel Kahneman emerged as one of the most intriguing voices on the complexity of human thought and behavior. He is a psychologist who won the Nobel Prize in economics for helping to create the field of behavioral economics. He is a self-described “constant worrier.” And it’s fun, helpful, and more than a little unnerving to apply his insights into why we think and act the way we do in this moment of social and political tumult.

With his book “Thinking, Fast and Slow,” Daniel Kahneman emerged as one of the most intriguing voices on the complexity of human thought and behavior. He is a psychologist who won the Nobel Prize in economics, for helping to create the field of behavioral economics. He is a self-described “constant worrier.” And it’s fun, helpful, and more than a little unnerving to apply his insights into why we think and act the way we do in this moment of social and political tumult. This interview is edited and produced with music and other features in the On Being episode “Daniel Kahneman — Why We Contradict Ourselves and Confound Each Other.” Find more at onbeing.org.

“When it comes to the world around us,” Lisa Randall has written, “is there any choice but to explore?” As one of the most influential theoretical physicists working today, she’s interested in the interconnectedness between fields that have previously operated more autonomously: astronomy, biology, and paleontology. She’s pursuing a theory that “dark matter” might have created the cosmic event that led to the extinction of the dinosaurs — and hence humanity’s rise as a species. We learn what she’s discovering, as well as the human questions and takeaways her work throws into relief.

“When it comes to the world around us,” Lisa Randall has written, “is there any choice but to explore?” As one of the most influential theoretical physicists working today, she’s interested in the interconnectedness between fields that have previously operated more autonomously: astronomy, biology, and paleontology. She’s pursuing a theory that “dark matter” might have created the cosmic event that led to the extinction of the dinosaurs — and hence humanity’s rise as a species. We learn what she’s discovering, as well as the human questions and takeaways her work throws into relief. This interview is edited and produced with music and other features in the On Being episode “Lisa Randall — Dark Matter, Dinosaurs, and Extra Dimensions.” Find more at onbeing.org.

“In a free society, some are guilty, but all are responsible.” A mystic, a 20th-century religious intellectual, a social change agent, Rabbi Abraham Joshua Heschel marched alongside Martin Luther King, Jr., famously saying afterwards that he felt his legs were praying. Heschel’s poetic theological writings are still read and widely studied today. His faith was as much about “radical amazement” as it was about certainty. And he embodied the passionate social engagement of the prophets, drawing on wisdom at once provocative and nourishing.

“In a free society, some are guilty, but all are responsible.” A mystic, a 20th-century religious intellectual, a social change agent, Rabbi Abraham Joshua Heschel marched alongside Martin Luther King, Jr., famously saying afterwards that he felt his legs were praying. Heschel’s poetic theological writings are still read and widely studied today. His faith was as much about “radical amazement” as it was about certainty. And he embodied the passionate social engagement of the prophets, drawing on wisdom at once provocative and nourishing.

“From the bottom will the genius come that makes our ability to live with each other possible. I believe that with all my heart.” These are the words of the Pulitzer Prize-winning Dominican-American writer Junot Díaz. His hope is fiercely reality-based, a product of centuries lodged in his body of African-Caribbean suffering, survival, and genius.