A conversation about climate change and moral imagination with a leading environmentalist and writer who has been ahead of the curve on this issue since he wrote The End of Nature in 1989. We explore his evolving perspective on human responsibility in a changing natural world.

Barbara Kingsolver describes an adventure her family undertook to spend one year eating primarily what they could grow or raise themselves. As a citizen and mother more than an expert, she turned her life towards questions many of us are asking. Food, she says, is a “rare moral arena” in which the ethical choice is often the pleasurable choice. This unedited interview with Barbara Kingsolver is included in our program “Barbara Kingsolver on The Ethics of Eating.” See more at onbeing.org/program/ethics-eating/191

Kingsolver describes an adventure her family undertook to spend one year eating primarily what they could grow or raise themselves. As a citizen and mother more than an expert, she turned her life towards questions many of us are asking. Food, she says, is a “rare moral arena” in which the ethical choice is often the pleasurable choice.

Shane Claiborne is a leading spirit in a gathering movement of young people known as the New Monastics. Emerging from the edges of Evangelical Christianity, they are patterning their lives in response to the needs of the poor — and the detachment they see in our culture’s vision of adulthood. This unedited interview with Shane Claiborne is included in our program “Shane Claiborne on A Monastic Revolution.” See more at onbeing.org/program/monastic-revolution/53

Shane Claiborne is a leading spirit in a gathering movement of young people known as the New Monastics. Emerging from the edges of Evangelical Christianity, they are patterning their lives in response to the needs of the poor — and the detachment they see in our culture’s vision of adulthood.

More and more people in our time are disconnected from religious institutions, or find themselves creating a family with a spouse from another tradition or no tradition at all. We sense that there is a spiritual aspect to our children’s natures and wonder how to support and nurture that. Our guest, Rabbi Sandy Sasso, says the spiritual life begins not in abstractions, but in concrete everyday experiences. And children need our questions as much as our answers. This unedited interview is included in our program “Sandy Eisenberg Sasso on The Spirituality of Parenting.” See more at onbeing.org/program/spirituality-parenting/230

More and more people in our time are disconnected from religious institutions, at least for part of their lives. Others are religious and find themselves creating a family with a spouse from another tradition or no tradition at all. And the experience of parenting tends to raise spiritual questions anew. We sense that there is a spiritual aspect to our children’s natures and wonder how to support and nurture that. The spiritual life, our guest says, begins not in abstractions, but in concrete everyday experiences. And children need our questions as much as our answers.

Auburn’s Rural Studio in western Alabama draws architectural students into the design and construction of homes and public spaces in some of the poorest counties. They’re creating beautiful and economical structures that are not only unique but nurture sustainability of the natural world as of human dignity. In this edition, Krista interviewed Andrew Freear, director of Auburn University’s Rural Studio in western Alabama. Here’s your chance to listen to their entire, unedited conversation and observe the editorial process. And let us know what you think. See more at onbeing.org/program/architecture-decency/66

Auburn’s Rural Studio in western Alabama draws architectural students into the design and construction of homes and public spaces in some of the poorest counties. They’re creating beautiful and economical structures that are not only unique but nurture sustainability of the natural world as of human dignity.

Mercedes Doretti is co-founder and senior researcher of the Argentine Forensic Anthropology Team (EAAF). She received a MacArthur “genius” grant for her work in 2007.