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These historical records detail King James I’s obsession with the supernatural, focusing on his treatise, Dæmonologie, and the sensational North Berwick witch trials. Written as a dialogue, the King’s text aims to prove the reality of witchcraft and necromancy while arguing for the necessity of severe legal punishments. The accounts describe how the Devil allegedly recruits followers through greed or revenge, marking them with insensible physical signs to seal their unholy pacts. Related reports from Scotland recount the brutal use of torture, such as the “boots” and “pilliwinckes,” to extract confessions from accused individuals like Agnis Sampson and Doctor Fian. These sources illustrate a period where the monarchy viewed sorcery as high treason against God, claiming the King was uniquely protected by divine providence. Ultimately, the writings reflect a theological worldview that sought to categorize spirits and justify the state-sponsored execution of those suspected of diabolical activities.

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