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The provided texts offer a critical analysis of liberalism and its role in the decline of Western civilization, positing it as an ideology leading to a state’s “suicide” or the rise of a “Total State.” James Burnham’s 1964 work argues that modern liberalism is the “ideology of Western suicide” because it justifies and rationalizes the contraction of the West and is based on a flawed, overly optimistic view of human nature and a commitment to epistemological relativism. Complementing this perspective, Auron MacIntyre’s contemporary text examines how liberal democracies are evolving into the “Total State” through the expansion of governmental power, the collapse of independent social spheres, and the dominance of a consensus-manufacturing managerial elite in academia and media. Both authors share a focus on how this pervasive ideology masks the loss of individual liberty and the centralization of power, often by defining opponents as enemies to the progressive regime while utilizing complex bureaucratic systems to diffuse accountability. MacIntyre further details how institutions utilize a decentralized, secular “Cathedral” of progressive liberalism to train elites and homogenize culture, accelerating the growth of the total state.

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The provided text comprises excerpts from John Ralston Saul’s 1995 Massey Lectures, “The Unconscious Civilization,” which critically analyzes contemporary Western society. Saul argues that modern civilization is increasingly dominated by “corporatism”—an ideology focused on group legitimacy, self-interest, and managerial control—at the expense of individual citizenship and democracy. He contrasts this corporatist structure, which relies on propaganda and specialized language, with the historical tradition of humanism and the examined life, advocating for a renewed commitment to consciousness, criticism, and the public good to achieve societal equilibrium. The author frequently draws on philosophical and historical figures like Socrates, Adam Smith, and John of Salisbury to support his contention that the current reliance on market forces, technology, and technocratic elites represents a dangerous “great leap backwards” from democratic ideals.

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The provided texts offer an extensive analysis of civilizational evolution and geopolitical power dynamics, emphasizing a seven-stage cyclical pattern for societies where an “instrument of expansion” eventually becomes a rigid “institution.” The author applies this model to numerous historical civilizations, explaining how the Age of Conflict often leads to a Universal Empire usually established by a peripheral state, using examples like the conquest of Mesopotamia by Assyria and Classical Civilization by Rome. Furthermore, the sources detail the trajectory of Western Civilization, tracing its economic stages from commercial to industrial to financial capitalism, and examining the increasing influence of central banks and powerful investment bankers (the “Money Power”) in controlling global finance, often favoring deflationary policies. Finally, the text scrutinizes 20th-century political shifts, including the rise of nationalism and ideological blocs, along with a detailed look at World War II strategies (especially those of Germany, Japan, and the Allies) and the subsequent onset of the Cold War, characterized by nuclear stalemate, Soviet-Western ideological conflict, and events like the Korean War and the Cuban Missile Crisis.

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The provided text offers a sweeping historical and predictive analysis of global systems, focusing on the evolution of power structures from ancient times to a projected future. It traces the shifting dominance of religious, military, and mercantile orders, detailing how the mercantile order, characterized by market forces and democracy, gradually displaced previous systems and moved westward across successive “cores” like Bruges, Venice, London, and finally, various American cities. The analysis suggests that the current American-centered system, the “ninth form,” is reaching its end due to internal contradictions and global challenges, including ecological scarcity and rising powers in Asia. The author posits that this era will be followed by a super-empire of surveillance and a period of hyperconflict, ultimately leading, through massive upheaval, to a decentralized, altruistic hyperdemocracy on a planetary scale by the late twenty-first century.

This extensive historical analysis traces the rise and westward migration of the mercantile order and its intrinsic link to the development of democracy. The text details how historical power structures—religious and military—have repeatedly given way to the mercantile power centered in ever-shifting global cores, from the Middle East to modern-day North America, and particularly focusing on the current dominance of the California-centered ninth form of the mercantile order. Crucially, the source projects two possible catastrophic future scenarios, a turbulent Hyperconflict or an all-encompassing, surveillance-driven Super-Empire, which ultimately must be transcended by a global, ethical Hyperdemocracy to ensure humanity’s survival and address mounting ecological and social crises.

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The provided text is comprised of excerpts from a research report titled “Changing Images of Man,” prepared by the Center for the Study of Social Policy/SRI International and edited by O. W. Markley and Willis W. Harman. The document examines the dominant and emerging images of humankind—or paradigms—and their profound influence on society and social policy. It discusses the perceived inadequacies of the industrial-state paradigm in addressing contemporary issues like resource depletion and social malaise, advocating for an evolutionary-transformationalist image that integrates concepts from systems theory, humanistic psychology, and ancient wisdom traditions. The report analyzes how both science and cultural crises drive these paradigm shifts, suggesting strategies for a non-disruptive transition toward a more adequate, holistic, and ecologically conscious future.

This excerpt comes from “Changing Images of Man,” a research report prepared by the Center for the Study of Social Policy/SRI International and edited by O.W. Markley and Willis W. Harman. The core purpose of the text is to analyze how the prevailing “image of man”—the fundamental assumptions a society holds about human nature, potential, and purpose—shapes social policy and contributes to contemporary crises. Key themes explored include the obsolescence of the current “economic man” image, the influence of scientific paradigms on human self-conception, and the processes of cultural transformation necessary to adopt a more adequate, evolutionary image of humankind. The authors ultimately argue that a non-disruptive transition to a post-industrial society requires promoting a new vision based on an ecological ethic and a self-realization ethic.

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The provided excerpts, written by Michael A. Hoffman II, posit that the assassination of President John F. Kennedy was not merely a political act but a Masonic sorcery ritual—a modern performance of the ancient “killing of the king” fertility rite. The author extensively connects the Kennedy family, the assassination location (Dealey Plaza near the 33rd degree of latitude), and subsequent events to Freemasonry, occult symbolism, and numerous historical and literary allusions, including Macbeth, the Hell-Fire Club, and concepts like mystical toponomy. Key figures like Lee Harvey Oswald and Jack Ruby are analyzed through the lens of symbolic wordplay and mythological archetypes, such as the scapegoat and the Divine Strength, while also highlighting the alleged Masonic affiliations of those involved in the subsequent investigation, like Earl Warren and J. Edgar Hoover. The central thesis asserts that a “Secret Government” manipulates events and controls the media to achieve a global objective through ritualistic betrayal and the ultimate “Making Manifest of All That is Hidden.”

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View other texts by Michael Hoffman II on Archive: https://archive.org/download/michael-a.-hoffman-ii-book-collection

Other Articles by Michael Hoffman II:

Secret Societies & Psychological Warfare

The Occult Renaissance Church of Rome

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The provided text is an extensive history of the Fabian Society, a British socialist organization, primarily covering the period from the 1880s through 1915, with a focus on its intellectual evolution, political strategies, and key figures. The source details the Society’s emergence and early philosophy, contrasting its evolutionary, non-Marxist approach with that of other revolutionary socialist groups. Major organizational events, such as the adoption of the Fabian Basis, the publication of “Fabian Essays”, and the controversial “Episode of Mr. Wells”, are discussed alongside the Fabian strategy of “permeation” to influence existing political parties and local government. The text also reviews the Society’s involvement in major policy debates and legislation, including the Poor Law Commission (Minority Report), the creation of the Labour Party, and positions on issues like the South African War and the National Insurance Bill.

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The provided text is an excerpt from a scholarly book titled “Alchemy and authority in the Holy Roman Empire” by Tara E. Nummedal, detailing the social, cultural, and economic context of early modern alchemists. The book explores the complex identity of the alchemist, moving beyond stereotypes of fraud or philosopher to present practitioners as entrepreneurial figures whose status depended on skill and patronage within the Holy Roman Empire. Significant attention is given to princely patrons like Duke Julius of Braunschweig-Wolfenbüttel and Duke Friedrich of Württemberg, who invested heavily in alchemy for economic and political gain, often resulting in contracts for the Philosophers’ Stone and subsequent legal trials for fraud (Betrüger) when practitioners failed. The text further examines the role of laboratories and secrecy in alchemical work and the contemporary debates, fueled by humanists and alchemical authors, over the alchemist’s persona, contrasting the ideal of the scholar-prophet-artisan with the pervasive figure of the fraudulent charlatan.

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These sources present an intense Christian-apocalyptic worldview focused on contemporary political and cosmic events as signs of the End Times. The authors argue that a globalist, occult “Deep State”—represented by figures like Saul Alinsky, George Soros, and the Obama administration—is working to destroy American national sovereignty and Christian values to usher in a satanic New World Order. Central to this narrative is the prophetic significance of Donald Trump’s presidency, viewed as a miraculous intervention against this cabal, and the impending arrival of the biblically foretold Wormwood star/asteroid, which the authors suggest is being covered up by organizations like NASA and will catalyze global catastrophe and the Great Tribulation. Furthermore, the texts analyze esoteric symbols in Washington D.C. and secret societies like Freemasonry, linking them to ancient pagan deities and the ultimate aim of establishing the Antichrist’s kingdom, contrasting this with the prophetic destiny of Israel and the need for the Christian church to resist political complacency.

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* Extended Notes from this Article

* Notes on the Trump-Messianic PsyOp

* Additional Notes on "Christian Nationalism"

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From a distance, the aesthetic is one of perfect, geometric order. Imagine a Soviet collective farm viewed from the air: vast, uniform fields of a single crop, laid out in precise squares. Or consider Brasília, Brazil’s planned capital, with its monumental axes and uniform residential superblocks, a city built from scratch to embody a rational ideal. These are landscapes of pure design, testaments to a plan imposed upon an unruly world. Yet this visual perfection masks a landscape of human tragedy—of famine, coercion, ecological collapse, and social alienation.