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These historical records detail King James I’s obsession with the supernatural, focusing on his treatise, Dæmonologie, and the sensational North Berwick witch trials. Written as a dialogue, the King’s text aims to prove the reality of witchcraft and necromancy while arguing for the necessity of severe legal punishments. The accounts describe how the Devil allegedly recruits followers through greed or revenge, marking them with insensible physical signs to seal their unholy pacts. Related reports from Scotland recount the brutal use of torture, such as the “boots” and “pilliwinckes,” to extract confessions from accused individuals like Agnis Sampson and Doctor Fian. These sources illustrate a period where the monarchy viewed sorcery as high treason against God, claiming the King was uniquely protected by divine providence. Ultimately, the writings reflect a theological worldview that sought to categorize spirits and justify the state-sponsored execution of those suspected of diabolical activities.

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The provided texts offer a comprehensive, Christian-centric perspective on various occult practices and secret societies, primarily focusing on the author’s personal experiences and subsequent ministry of deliverance. The author, a former high priest in Wicca and Satanism, details the dark realities of these groups, covering topics like blood sacrifice, sexual perversion, and demonic possession. A significant portion of the material is devoted to exposing the alleged evils of Freemasonry and the New Age movement, arguing that they are rooted in Luciferian doctrine and occult deception. Throughout, the sources emphasize that deliverance from spiritual bondage is achieved solely through a committed relationship with Jesus Christ and reliance on Biblical authority, often critiquing secular and even some Christian therapeutic methods like hypnosis as spiritually dangerous.

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The sources referenced for this article were all by William Schnoebelen, please consider purchasing a copy from Bill’s website here: https://www.withoneaccord.org/eBooks-NEW_c_13.html

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This text presents Eugene (Fr. Seraphim) Rose’s seminal essay, “Nihilism: The Root of the Revolution of the Modern Age,” which systematically analyzes the stages and manifestations of Nihilism, viewing it as the fundamental spiritual illness of the modern era. The essay argues that the progressive abandonment of absolute Christian Truth leads society through distinct phases: Liberalism (indifference to truth), Realism (hostility to metaphysical truth), and Vitalism (a restless, often irrational search for spiritual substitutes), culminating in the Nihilism of Destruction. Rose asserts that this trajectory of unbelief and worldliness actively seeks to destroy the “Old Order” founded on God and His Revelation, creating a void that inevitably points toward the Antichrist and the construction of a purely human, absurd “new earth” devoid of ultimate meaning. Additionally, the excerpts include an appendix exploring the “Philosophy of the Absurd” as the ultimate logical consequence of nihilistic thought, alongside the author’s proposed outline for a larger theological work.

Nihilism: Root of the Modern Revolution

This excerpt from Eugene Rose’s “Nihilism: The Root of the Revolution of the Modern Age” presents a powerful diagnosis of the spiritual crisis of the modern world, tracing the decline of Christian Truth through distinct stages of nihilism. Rose details a dialectic beginning with Liberalism, characterized by indifference to absolute truth and a focus on worldliness, which then gives way to the more hostile and simplistic Realism (or positivism) that annihilates spiritual values. The next stage, Vitalism, is marked by popular restlessness, pseudo-religious impulses, and a frenzied, sometimes destructive, quest for life, culminating in the Nihilism of Destruction and its inverted, Satanic parody of creation. Rose ultimately argues that the abandonment of God leads to a world of the Absurd, compelling modern man to seek a “new man” and a kingdom centered on nihil, which serves as a dark precursor to the reign of Antichrist.

“[..] Meanwhile the other nations, once more divided on this issue will be constrained to fight to the point of complete physical, moral, spiritual and economical exhaustion… We shall unleash the Nihilists and the atheists, and we shall provoke a formidable social cataclysm which in all its horror will show clearly to the nations the effect of absolute atheism, origin of savagery and of the most bloody turmoil.” ~ Confederate General Albert Pike to Giuseppe Mazzini dated August 15th, 1871 (The text was first confirmed to exist by Myron Fagan in his Vinyl Recordings made in 1967)

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The provided documents outline the principles, doctrine, and historical execution of state-sponsored efforts to control and exploit information. Two military texts establish the operational necessity for Information Operations (IO), defining it as the synchronization of capabilities—including military deception, electronic warfare, and operations security—to gain an advantage over an adversary. The specific element of psychological operations (PSYOP) is explained as the planned use of selected information to influence the emotions, motives, and behavior of foreign audiences toward favorable objectives during peacetime and conflict. Complementing this modern military structure, a historical account by former CIA Director Allen Dulles reviews the history and methods of secret intelligence and espionage, focusing on agent recruitment, double agents, cryptanalysis, and major covert operations during the Cold War era. Collectively, the sources emphasize that operational success relies on stringent security, thorough intelligence analysis, and centralized control over all aspects of informational and clandestine activities.

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I have already analyzed a handful of released documents on Guerrilla Warfare Tactics & Psychological Warfare Tactics read those here:

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Read the full notes here: https://docs.urbanodyssey.xyz/reading/craft-of-intelligence.html

Doctrine for Joint Psychological Operations [Joint Publication (JP) 3-53]

Information Operations: Doctrine, Tactics, Techniques & Procedures [FM 3-13]

The Craft of Intelligence (Allen Dulles)

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The provided text explores the history and operations of the Bank for International Settlements (BIS), detailing its establishment by central bankers, such as Montagu Norman and Hjalmar Schacht, as a private “club” designed to operate free from political interference. These excerpts emphasize the bank’s commitment to privileged confidentiality and its exceptional legal inviolability status derived from international treaties. A significant portion of the material addresses the BIS’s deeply controversial activities during World War II, when it maintained strong financial ties with Nazi Germany, accepting looted gold and conducting foreign exchange deals for the Reichsbank. Despite failed attempts by figures like Henry Morgenthau to dismantle it after the war, the BIS successfully repositioned itself as an essential technocratic hub, coordinating global finance, hosting crucial regulatory bodies, and significantly influencing the processes of European economic integration. Ultimately, the text highlights the immense power and lack of public accountability wielded by this highly influential institution.

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The 1798 text, “Proofs of a Conspiracy” by John Robison, outlines a sprawling, decades-long scheme by Illuminati and radical Free Masons to destroy European society. Robison asserts that the conspirators’ true aim was to abolish all civil subordination, overturn every government, and eliminate religion, establishing a system of universal liberty and equality that would allow unknown leaders to rule as uncontrollable superiors. Masonic lodges, especially those influenced by French innovators, became clandestine rendezvous of innovators where forbidden discussions on politics and religion promulgated dangerous licentious principles. Figures like Spartacus (Weishaupt) manipulated lower-ranking members through secrecy and appealing notions of universal happiness, while strategically seeking to control education, journalism, and vital government civil offices. The author strongly links this hidden system to the ensuing political turmoil, citing revolutionary figures like the Duke of Orleans and warning of catastrophic outcomes if the conspirators’ plan to create an unprincipled society succeeded.

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The provided texts offer a critical analysis of liberalism and its role in the decline of Western civilization, positing it as an ideology leading to a state’s “suicide” or the rise of a “Total State.” James Burnham’s 1964 work argues that modern liberalism is the “ideology of Western suicide” because it justifies and rationalizes the contraction of the West and is based on a flawed, overly optimistic view of human nature and a commitment to epistemological relativism. Complementing this perspective, Auron MacIntyre’s contemporary text examines how liberal democracies are evolving into the “Total State” through the expansion of governmental power, the collapse of independent social spheres, and the dominance of a consensus-manufacturing managerial elite in academia and media. Both authors share a focus on how this pervasive ideology masks the loss of individual liberty and the centralization of power, often by defining opponents as enemies to the progressive regime while utilizing complex bureaucratic systems to diffuse accountability. MacIntyre further details how institutions utilize a decentralized, secular “Cathedral” of progressive liberalism to train elites and homogenize culture, accelerating the growth of the total state.

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The provided text comprises excerpts from John Ralston Saul’s 1995 Massey Lectures, “The Unconscious Civilization,” which critically analyzes contemporary Western society. Saul argues that modern civilization is increasingly dominated by “corporatism”—an ideology focused on group legitimacy, self-interest, and managerial control—at the expense of individual citizenship and democracy. He contrasts this corporatist structure, which relies on propaganda and specialized language, with the historical tradition of humanism and the examined life, advocating for a renewed commitment to consciousness, criticism, and the public good to achieve societal equilibrium. The author frequently draws on philosophical and historical figures like Socrates, Adam Smith, and John of Salisbury to support his contention that the current reliance on market forces, technology, and technocratic elites represents a dangerous “great leap backwards” from democratic ideals.

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The provided texts offer an extensive analysis of civilizational evolution and geopolitical power dynamics, emphasizing a seven-stage cyclical pattern for societies where an “instrument of expansion” eventually becomes a rigid “institution.” The author applies this model to numerous historical civilizations, explaining how the Age of Conflict often leads to a Universal Empire usually established by a peripheral state, using examples like the conquest of Mesopotamia by Assyria and Classical Civilization by Rome. Furthermore, the sources detail the trajectory of Western Civilization, tracing its economic stages from commercial to industrial to financial capitalism, and examining the increasing influence of central banks and powerful investment bankers (the “Money Power”) in controlling global finance, often favoring deflationary policies. Finally, the text scrutinizes 20th-century political shifts, including the rise of nationalism and ideological blocs, along with a detailed look at World War II strategies (especially those of Germany, Japan, and the Allies) and the subsequent onset of the Cold War, characterized by nuclear stalemate, Soviet-Western ideological conflict, and events like the Korean War and the Cuban Missile Crisis.

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The provided text offers a sweeping historical and predictive analysis of global systems, focusing on the evolution of power structures from ancient times to a projected future. It traces the shifting dominance of religious, military, and mercantile orders, detailing how the mercantile order, characterized by market forces and democracy, gradually displaced previous systems and moved westward across successive “cores” like Bruges, Venice, London, and finally, various American cities. The analysis suggests that the current American-centered system, the “ninth form,” is reaching its end due to internal contradictions and global challenges, including ecological scarcity and rising powers in Asia. The author posits that this era will be followed by a super-empire of surveillance and a period of hyperconflict, ultimately leading, through massive upheaval, to a decentralized, altruistic hyperdemocracy on a planetary scale by the late twenty-first century.

This extensive historical analysis traces the rise and westward migration of the mercantile order and its intrinsic link to the development of democracy. The text details how historical power structures—religious and military—have repeatedly given way to the mercantile power centered in ever-shifting global cores, from the Middle East to modern-day North America, and particularly focusing on the current dominance of the California-centered ninth form of the mercantile order. Crucially, the source projects two possible catastrophic future scenarios, a turbulent Hyperconflict or an all-encompassing, surveillance-driven Super-Empire, which ultimately must be transcended by a global, ethical Hyperdemocracy to ensure humanity’s survival and address mounting ecological and social crises.