The Talmud is written in a kind of short-hand, with many points hinted at, rather than explained fully. That was even truer in the early middle ages, when the first manuscripts were even more fragmentary than they are now. Today we’ll see how the fragmentary text prompted two medieval authorities, Rashi (France, 11th century) and Rabenu Hannanel (Tunisia, 10th century) to offer diametrically opposite interpretations of our text.