Support the show

Got your own question for Rabbi Bernath? He can be reached at [email protected] or http://www.theloverabbi.com

Single? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.

Donate and support Rabbi Bernath’s work http://www.jewishndg.com/donate

Follow Rabbi Bernath’s YouTube Channel https://www.youtube.com/user/ybernath

Access Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Plato argued that reality is found in perfect, unchanging ideals, while the physical world is merely a flawed reflection. Chassidic thought challenges this notion, asserting that G-d’s presence is found precisely in the imperfect, physical world. Through the lens of this debate, we explored how this idea impacts our relationships, personal growth, and spiritual journey—showing that meaning and divine purpose emerge from engaging with reality as it is, rather than escaping to an idealized version of it.Key Takeaways:

• Plato’s philosophy separates the ideal from the real, placing truth in abstract perfection.
• Kabbalah teaches that G-d’s presence is in the here and now, within life’s imperfections.
• The Torah’s repetition of the Mishkan’s construction emphasizes that holiness is not in a divine blueprint but in human action.
• Growth, relationships, and meaning are found in embracing life’s struggles, not escaping them.
• True beauty is not perfection—it’s the courage to build something holy in an imperfect world.

Notes: 

See Rabbi Jonathan Sacks, The Dignity of Difference, for a detailed explanation of this idea of Plato and its impact on Western thought.

"G-d desired a dwelling in the lowly realms" (Midrash Tanchuma, Nasso 16);  "This is what man is all about, this is the purpose of his creation and of the creation of all worlds, supernal and ephemeral" (Tanya, chapter 36).

#Kabbalah #Judaism #Plato #Rabbi #chabad #Jewish #Bible #BibleStudy #Torah #TorahPortion #TorahLessons #Vayakhel #ParshatVayakhel

Support the show

Got your own question for Rabbi Bernath? He can be reached at [email protected] or http://www.theloverabbi.com

Single? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.

Donate and support Rabbi Bernath’s work http://www.jewishndg.com/donate

Follow Rabbi Bernath’s YouTube Channel https://www.youtube.com/user/ybernath

Access Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Support the show

Got your own question for Rabbi Bernath? He can be reached at [email protected] or http://www.theloverabbi.com

Single? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.

Donate and support Rabbi Bernath’s work http://www.jewishndg.com/donate

Follow Rabbi Bernath’s YouTube Channel https://www.youtube.com/user/ybernath

Access Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Anti-Semitism is not merely another form of bigotry or racial hatred—it is unique in its universality, its persistence throughout history, and its deep, irrational roots. From Pharaoh to Hitler, from ancient Persia to modern-day university campuses, the Jew has been targeted with a singular, unparalleled intensity. Why? What makes this hatred different from all other hatreds?

This class delves into the core of Jew-hatred, exploring its historical patterns and its spiritual roots. The Talmudic parable of the "mound and the ditch" reveals that anti-Semitism is not simply about economics, politics, or cultural tensions—it is about something much deeper. The world has an innate reaction to the presence of the Jew, a reaction that stems from the unique role that the Jewish people play in history as the bearers of Divine morality.

Through the lens of Torah, the teachings of the Lubavitcher Rebbe, and a contemporary analysis of world events—including the resurgence of anti-Semitism post-October 7, 2023—this class seeks to answer the unanswerable: Why does the world hate the Jew? And, more 

importantly, how should we respond?

Key Takeaways:

1. A Hatred Like No Other – Anti-Semitism has persisted for thousands of years across all cultures and ideologies, defying conventional explanations.
2. The "Mound and the Ditch" Paradigm – The Talmud describes two types of anti-Semites: those who see Jews as an unwanted obstacle and those who feel an existential void because of Jewish morality.
3. The Sinai Connection – The world’s rejection of Jewish existence is linked to our mission as bearers of Divine ethics, which some embrace and others resent.
4. Appeasement Does Not Work – History has proven that trying to minimize or hide Jewish identity never quells anti-Semitism; it often exacerbates it.
5. The Jewish Response – Strengthening our connection to G-d, embracing Torah and mitzvot, and standing firm in Jewish pride is the only true antidote to anti-Semitism.

#Antisemitism #Judaism #Purim #JewishHistory #Haman #Rebbe #habad #chabad #Jewishsurvival #Talmud #Jewish #MoralCourage #MoralResponsibility #JewishIdentity 

Support the show

Got your own question for Rabbi Bernath? He can be reached at [email protected] or http://www.theloverabbi.com

Single? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.

Donate and support Rabbi Bernath’s work http://www.jewishndg.com/donate

Follow Rabbi Bernath’s YouTube Channel https://www.youtube.com/user/ybernath

Access Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

1. The Setting: After the destruction of the Holy Temple in Jerusalem, the Jewish people are subjects under King Ahasuerus of Persia. The story begins with the king throwing a grand party, during which Queen Vashti is banished for her refusal to display her beauty to the guests.
2. Esther's Rise to Queen: Seeking a new queen, Ahasuerus holds a beauty contest. Esther, a Jewish girl raised by her cousin Mordechai, is chosen despite her reluctance and without revealing her Jewish identity.
3. Mordechai's Discovery: Mordechai uncovers a plot to assassinate the king and reports it, saving Ahasuerus's life.
4. Haman's Plot: Haman, the prime minister and a Jew-hater, becomes infuriated with Mordechai's refusal to bow to him. He convinces the king to issue a decree to annihilate all Jews on the 13th of Adar.
5. Esther's Courage: Upon learning of Haman's decree, Mordechai convinces Esther to intervene. Esther bravely approaches the king, revealing her Jewish identity and exposing Haman's plot.
6. The Turn of Events: The king orders Haman's execution on the gallows originally intended for Mordechai. Esther and Mordechai then write a new decree allowing Jews to defend themselves.
7. Victory and Celebration: The Jews defeat their enemies across the empire, and the day of their victory, the 14th of Adar, is established as the joyous holiday of Purim, celebrating the miraculous turn of events that saved them.

Support the show

Got your own question for Rabbi Bernath? He can be reached at [email protected] or http://www.theloverabbi.com

Single? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.

Donate and support Rabbi Bernath’s work http://www.jewishndg.com/donate

Follow Rabbi Bernath’s YouTube Channel https://www.youtube.com/user/ybernath

Access Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Support the show

Got your own question for Rabbi Bernath? He can be reached at [email protected] or http://www.theloverabbi.com

Single? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.

Donate and support Rabbi Bernath’s work http://www.jewishndg.com/donate

Follow Rabbi Bernath’s YouTube Channel https://www.youtube.com/user/ybernath

Access Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

The Midrash compares Haman’s plot against the Jews to a foolish bird attempting to drain the sea, beakful by beakful. At first glance, this fable highlights the impossibility of eradicating the Jewish people. But upon deeper examination, it reveals the secret of Jewish survival, the core reason for antisemitism, and the unbreakable bond between the Jewish soul and Torah. Haman’s mistake was in thinking that severing Jews from Torah would make them vulnerable to destruction—yet, as history has shown, even when Jews have drifted from their spiritual roots, their intrinsic connection to G-d and Torah remains. This class explores why the Jewish people have endured against all odds and what this means for our own Jewish identity today.

Key Takeaways:

1. The Midrash’s Metaphor – Haman’s attempt to destroy the Jews was as foolish as a bird trying to empty an ocean. But why? This metaphor reveals deeper truths about Jewish resilience.
2. The Secret of Antisemitism – Haman, like many persecutors throughout history, saw Jewish existence as a threat. Why have so many tyrants sought to destroy the Jewish people?
3. The Relationship Between Jews and Torah – The Torah is to Jews what water is to fish. Even when Jews drift, they cannot fully detach from their Divine essence.
4. G-d’s ‘Unsuccessful’ Plan – The Midrash states that even G-d could not destroy the Jewish people. What does this mean, and what does it teach us about the Jewish soul?
5. Haman’s ‘Final Solution’ – His real plan wasn’t just genocide—it was to dry up the Jewish connection to Torah and assimilate them into Persian society. This strategy failed, just as all others have throughout history.
6. The Eternal Bond – The Jews have outlived every empire that sought their destruction, proving that their essence is eternal.
7. A Call to Jewish Unity – If a Jew was Jewish enough for Hitler to send to the gas chambers, he is Jewish enough for us to love and embrace. Jewish survival is not just a historical fact—it is a personal responsibility.

#Purim #Jewish #Antisemitism #Judaism #Faith #Rabbi #chabad #Jewishsurvival #Torah #BookofEsther #Megillah

Support the show

Got your own question for Rabbi Bernath? He can be reached at [email protected] or http://www.theloverabbi.com

Single? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.

Donate and support Rabbi Bernath’s work http://www.jewishndg.com/donate

Follow Rabbi Bernath’s YouTube Channel https://www.youtube.com/user/ybernath

Access Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Navigating the choppy waters of our inner Nile, where the Pharaoh of Negative Thought reigns supreme, Rabbi Bernath offers a sage map for the modern soul's Exodus. Picture this: an inner Pharaoh, all ego and no ear, refusing the logic we offer as liberally as matzah at Pesach. It's an ancient tale, yet as current as our latest tweet.

Enter Moshe, our timeless hero, speaking Hebrew to a Pharaoh who's as lost in translation as a tourist without Google Maps. The catch? It's not about the words, but the Divine energy they carry, slicing through stubbornness like a hot knife through butter. 

Consider the Chafetz Chaim, whose Yiddish plea melted Polish hearts without a single word understood—a testament to the soul's language, transcending the babble of Babel.

Then there's the 7/38/55 rule, a reminder that our vibes speak louder than our vocabulary. The body's ballet and the tone's tune tell tales our tongues can't touch.

So when faced with our own Pharaoh—be it doubt, fear, or the Sunday Scaries—Rabbi Bernath advises a strategy as bold as it is biblical: Speak in your soul's native tongue. No translation needed. For it's not the clarity of argument, but the purity of our Divine essence, that can topple tyranny within.

In essence, Rabbi Bernath suggests, when logic's light dims and reason's ropes fray, it's time to unfurl the banner of our inherent holiness, declaring our truths in a language beyond words. Like Moshe, we stand before our inner Pharaoh not to debate, but to demonstrate—a conduit of Divine will, unyielding and unfiltered.

In doing so, we don't just speak to our shadows; we illuminate them, transforming the inner Egypt into a land flowing with milk, honey, and the sweet freedom of self-mastery. So let's raise our staffs, part our personal Red Seas, and march towards a promised land of inner peace and purpose, one holy utterance at a time.

Support the show

Got your own question for Rabbi Bernath? He can be reached at [email protected] or http://www.theloverabbi.com

Single? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.

Donate and support Rabbi Bernath’s work http://www.jewishndg.com/donate

Follow Rabbi Bernath’s YouTube Channel https://www.youtube.com/user/ybernath

Access Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

In this week’s Torah portion, Tetzaveh, we embark on a journey of absence that paradoxically illuminates presence, a mystical dance where what is not seen or heard whispers louder than the clamor of what is. Welcome to "Echoes of the Unseen," an episode that delves into the human penchant for fixating on the missing pieces, rather than the mosaic of abundance that surrounds us.

Imagine, if you will, a family in mourning, enveloped by a community's embrace, yet fixated on the one who failed to show. Or a newly engaged couple, showered with well-wishes, yet stewing over a single absent congratulation. It's a peculiar focus, isn't it? Our hearts, like mischievous sprites, skipping over a hundred hellos to sulk over one silent goodbye.

This brings us to the heart of our Torah reading. In a curious twist of fate, or perhaps divine choreography, Moses, our indefatigable leader, finds his name conspicuously absent from this week's parsha, Tetzaveh. A parsha that ironically, speaks of him more than any other, precisely because he is not mentioned. It's as if by omitting his name, the Torah invites us into a deeper engagement, prompting us to ponder, "Where is Moses?"

The Rebbe, drawing on the insight of the Baal HaTurim, connects this to Moses' selfless plea to be erased from the divine narrative should his people not be forgiven. Thus, in a paradoxical act of presence through absence, Moses' name is etched deeper into the fabric of our collective memory.

And so, as we approach Purim, we encounter another divine irony in the Scroll of Esther. Here, G-d's name is nowhere to be found, yet, like the story of Tetzaveh, G-d's presence is palpable in every line, every turn of fate. This hiddenness serves as a mirror to our lives, where divine orchestration often masquerades as coincidence, inviting us to seek the hidden hand that guides us.

Through the lens of David and Jonathan's story, we are reminded of the potency of what is not said, what is not seen. David, the absent guest at Saul's table, becomes the focal point, his empty seat a silent testament to the turmoil and loyalty that defines his and Jonathan's bond.

"Echoes of the Unseen" invites us to consider how absence shapes our perception, how the unseen and unsaid can sometimes speak the loudest. In the missing names and silent spaces, we find a call to presence, an invitation to see beyond the visible, to listen for the whispers of what is not spoken, and in doing so, perhaps understand the divine and human narratives more profoundly.

So, as we navigate the landscapes of loss and love, let us embrace the peculiar focus, for in the spaces between, in the silence and the absence, lies the potential for deeper connection, understanding, and spiritual awakening.

Support the show

Got your own question for Rabbi Bernath? He can be reached at [email protected] or http://www.theloverabbi.com

Single? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.

Donate and support Rabbi Bernath’s work http://www.jewishndg.com/donate

Follow Rabbi Bernath’s YouTube Channel https://www.youtube.com/user/ybernath

Access Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Support the show

Got your own question for Rabbi Bernath? He can be reached at [email protected] or http://www.theloverabbi.com

Single? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.

Donate and support Rabbi Bernath’s work http://www.jewishndg.com/donate

Follow Rabbi Bernath’s YouTube Channel https://www.youtube.com/user/ybernath

Access Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi