In her sermon, Dr. Joy J. Moore say the people of Samuel’s day don’t seek hospitality and holiness; they settle for profit, power, and prestige. And the same is true today, as we still put our trust in those in power rather than in the king that God has given us in Jesus Christ—a far different kind than any earthly king.

In her sermon, Dr. Ellen Richardson says Jesus broke the rules to heal people, to restore them to a fullness of life denied by their afflictions, you told us. His healing was a way of entering into the suffering of others, a response not of pity, but of empathy. This is how the man with the withered hand was healed--and he came out of the shadows and into the light.

In his Trinity Sunday sermon, Dr. Greg Cootsona says that realizing that our Triune God is with us might be as simple as pausing and taking in the beauty that’s around us. So let's pay attention.

The Rev. Juan Carlos Huertas says Ascension Sunday moved us from the long narrative of Jesus’ life, which culminated with his death and resurrection, and now lands us at this moment--and as Jesus ascends to the heavens, we like the disciples are left wondering--what now?

The Rev. Juan Carlos Huertas says Ascension Sunday moves us from the long narrative of Jesus’ life that culminated with his death and resurrection and now lands us at this moment--and as Jesus ascends to the heavens, we, like his disciples, are left wondering--what now?

The Rev. Chelsea Waite encourages us to inhale the love that flows from God to Christ, to the Holy Spirit, to us. Society still seems to refuse to accept the call of Jesus in John 15 to “love one another as I have loved you,” period. Simply love—without trying to figure out what we can get out of the deal.

In this world, the poor, the ravaged, the humiliated ones are left on the outside. But in the justice of God, the poor and afflicted, the ravaged and humiliated shall be welcomed. In their pride and in their prejudice, human beings (even religious people; perhaps especially religious people) devote so very much energy to judging and excluding people like dark-skinned Ethiopians, the disabled and the different, the poor and the homeless. But God does not see people the way that we do, and so, the psalmist is sure that all those who seek shall praise God and find God's welcome.

When we focus on the word “walk” in Psalm 23, we realize that any time we find ourselves in the shadow of the valley of death or the shadow of a huge obstacle or the shadow of change and transition, the best and only thing we can do is keep walking. Just keep walking. You want to obsess over finding cause and effect. Fine. But just keep walking. You want to rail at God about your pain or misfortunes. Fine. Just keep walking. You want to ask why all the time. Fine. Just keep walking. Why? Because with movement comes meaning.

History abounds with stories about what can happen when people hear the Good News shared by a believer. You’ve probably heard one. Maybe you are one of these stories of lives changed by an encounter with the resurrected Christ though the witness of someone else. Sometimes it’s as simple as a foster parent I know who regularly says to those she cares for, “God loves you, and I do, too.” Other times it’s the answer to a question. A person may ask you, “How are you able to...

I don't know many people who would buy a used car sight unseen. No, they go and they check it out. They drive the thing. This is the doctrine we live by: "Seeing is believing." But here is a truth with which we must come to terms today. The church of the resurrected Jesus Christ is founded on a complete reversal of this doctrine. Now, it is "believing is seeing," and not the other way around.