De Gruyter Brill on the Wire

The world as seen by a Qur’an specialist in late imperial and early Soviet Russia. 

Alfrid Bustanov and Vener Usmanov's book Muslim Subjectivity in Soviet Russia (Brill, 2022) tells a dramatic story of ’Abd al-Majid al-Qadiri, a Muslim individual born in the Kazakh lands and brought up in the Sufi environment of the South Urals, who memorized the entire Qur’an at the Mosque of the Prophet. In Russia he travelled widely, performing the Qur'an recitations. The Stalinist terror was merciless to him: in total, he spent fifteen years of his life in labour camps in Solovki, in the North, and Tashkent, in the south. At the end of his life, al-Qadiri wrote the fascinating memoirs that we analysed and translated in this book for the first time. Al-Qadiri’s life account allows us to look at the history of Islam in Russia from a new angle. His lively language provides access to everyday concerns of Russia’s Muslims, their personal interactions, their emotions, and the material world that surrounded them. Al-Qadiri’s book is a book of memory, full of personal drama and hope.

Alfrid Bustanov is an assistant professor at the University of Amsterdam

Aruuke Uran Kyzy is a History Ph.D. student at Stanford University in the Transnational, Global, and International (TIG) field with a focus on trans-imperial Naqshbandiyya Sufi networks across the Russian Empire, the Ottoman Empire, and Central Asia near the turn of the 18th century.

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A Political and Economic History of the Jews of Afghanistan (Brill, 2015) by Sara Koplik describes the situation of Jews in that country during the nineteenth and twentieth centuries, particularly 1839-1952. It examines the political, economic and social conditions they faced as religious minorities. The work focuses upon harsh governmental economic policies of the 1930s and 1940s spearheaded by 'Abd al-Majid Khan Zabuli which caused the impoverishment and suffering of both the local community and refugees from Soviet Central Asia. The question of Nazi influence in Afghanistan is addressed, with the author arguing that it was mainly limited to the economic sphere. An examination of the appeal of Zionism and the community's immigration to Israel is included.

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The seventeenth century Reformed Orthodox discussions of the work of Christ and its various doctrinal constitutive elements were rich and multifaceted, ranging across biblical and exegetical, historical, philosophical, and theological fields of inquiry. Among the most contested questions in these discussions was the question of the necessity of Christ's satisfaction. Joshua D. Schendel's The Necessity of Christ's Satisfaction (Brill, 2022) sets that "great controverted point," as Richard Baxter called it, in its historical and traditionary contexts and provides a philosophical and theological analysis of the arguments offered by two representative Reformed scholastic theologians, William Twisse and John Owen.

Crawford Gribben is a professor of history at Queen’s University Belfast.

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Miriam Bak McKenna is an Associate Professor at the Department of Social Sciences and Business at Roskilde University (Denmark). Her first monograph, Reckoning with Empire: Self-Determination in International Law (Brill, 2023), adopts a new approach to self-determination’s international legal history, tracing the ways in which various actors have sought to reinvent self-determination in different juridical, political, and economic iterations to create the conditions for global transformation. The value of the book’s approach lies not only in a more nuanced understanding of self-determination’s legal history, but also in excavating the multiple ways in which actors, particularly those from the Global South, have challenged the existing normative and legal structures which rendered them unequal under the European system of international law. Rethinking this process touches on issues that are relevant not only to debates about the enduring legacy of imperialism in our present, but also to contemporary discussions of the position self-determination has come to occupy in international law.

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Golda Akhiezer's Historical Consciousness, Haskalah, and Nationalism Among the Karaites of Eastern Europe (Brill, 2017; translated by David Greenberg) is the first of its kind to deal with Eastern European Karaite historical thought. It focuses on the social functions of Karaite historical narratives concerning the rise of Karaism from the Middle Ages to the nineteenth century. The book also deals with the image of Karaism created by Protestants, and with the perception of Karaism by some leaders of the Haskalah movement, especially the scholars of Hokhmat Israel. In both cases, Karaism was seen as an orientalistic phenomenon whereby the “enlightened” European scholars romanticized the “indigenous” people, while the Karaites (themselves), adopted this romantic images, incorporating it into their own national discourse. Finally, the book sheds new light on several conventional notions that shaped the study of Karaism from the nineteenth century.

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For generations, the composition and recitation of poetry has been a key mode of expression among Bedouin populations in the Middle East, reflecting social norms, religious practices, relationships with the natural environment, and tribal histories and politics.

In Words Like Daggers: The Political Poetry of the Negev Bedouin (Brill, 2022), Kobi Peled, Professor at Ben-Gurion University of the Negev, analyzes a corpus of poetry collected among the Bedouin of the Negev Desert over the past 100 years for themes of political resistance, dissidence, and reactions to the political changes facing the Negev Bedouin. The poems reveal how the Negev Bedouin responded to and perceived changes in state authority and rule from the late Ottoman period to the contemporary state of Israel. Peled argues that in addition to being a creative and artistic mode of expression, poetry and a close reading of Bedouin poetry can serve as a lens onto Bedouin worldviews, sentiments, and reactions to and participation in processes political formations and state-building undergone in the Negev region during the 20th century.

Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.

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Wout J. van Bekkum's The Religious Poetry of El'azar Ben Ya'aqov Ha-Bavli (Baghdad, 13th C.) (Brill, 2022) is a comprehensive edition of Hebrew hymns composed by Eleazar the Babylonian, a prolific composer and scholar who lived in 13th-century Baghdad. His poetic language and style show much affinity with contemporary Sufism.

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The first monograph devoted to women artists of the Republican period, The Golden Key: Women Artists and Gender Negotiations in Republican China (1911-1949) (Brill, 2020) , authored by Amanda Wangwright, recovers the history of a groundbreaking yet forgotten force in China's modern art world. Through its detailed examination of the lives and careers of six female artists—Guan Zilan, Qiu Ti, Pan Yuliang, Fang Junbi, Yu Feng, and Liang Baibo—this book argues that women were central to the emergence of modernist art in early twentieth-century China and to the nation’s larger modernization project. Amanda S. Wangwright’s analysis of a wealth of primary sources demonstrates how these women constructed public personas, negotiated space within art societies, applied feminist thought to their artistic praxis, and surmounted obstacles to their careers—wielding art as the “golden key” to professional advancement and gender equality.

Huiying Chen is an Assistant Professor in History at Purdue University. She is interested in the circulation of people, goods, and ideas and how societies in history and today cope with the challenges wrought by increased travel in aspects of culture, politics, commerce, law, science, and technology.

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Jane Stevenson’s newest book, Women and Latin in the Early Modern Period (Brill, 2022), tracks the history and historiography of women Latinists in the early modern period. She relates how the first early modern women Latinists lived in mid-fourteenth century Italy, and were educated as diplomats. By the fifteenth century, other upper-class women were educated in order to perform as prodigies on behalf of their city. Both strands of education for women spread to other European countries in the course of the sixteenth century: the principal women humanists were either princesses or courtiers. In the seventeenth century Latin lost its importance as a language of diplomacy and was no longer needed at court, but there was still a place for the ‘woman prodigy’, and a variety of women performed in this way. However, the productions of seventeenth and eighteenth-century women Latinists are more extensive and more varied than those of their predecessors, and include scientific writing and ambitious translations. By the mid-nineteenth century the integration of studious women into the wider academy was well under way.

Elspeth Currie is a PhD student in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.

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Jeremy Duperteis Bangs, a leading expert in the history of the Pilgrims of the Plymouth Colony, overturns stereotypes with exciting new analyses of colonial and Native life in Plymouth Colony, of religious toleration, and of historical memory. New Light on the Old Colony: Plymouth, the Dutch Context of Toleration, and Patterns of Pilgrim Commemoration (Brill, 2019) brings together a wealth of insights that will surely benefit anyone interested in the origins of New England's first colony. 

Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.

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