Deacon James Keating PhD - Discerning Hearts Catholic Podcasts

Deacon James Keating explores the nature of heaven as a relationship with Christ rather than a physical place. Heaven begins now, insofar as we are “in Christ.” This communion, nurtured through prayer, sacraments, and repentance, is the essence of heaven. Sin disrupts this union, leading to unhappiness, but God works continuously through His grace, the Holy Spirit, and the sacraments to heal and restore us. Evangelization, therefore, is not about institutional growth but sharing God’s urgent desire for all to enter this eternal communion.

Each person will experience God’s particular love in a unique and fulfilling way, retaining their identity in the resurrection. Mystical experiences, accessible through deeper participation in the sacraments and prayer, provide a foretaste of heaven and shift our desires toward eternal values over earthly ones.

Trust in Jesus’ promises and attachment to Him through the Eucharist prepare us for the fulfillment of all desires in the eternal communion of love between God and His people. Heaven is not just a future hope but a present reality we are called to live now.

1024 “This perfect life with the Most Holy Trinity—this communion of life and love with the Trinity, with the Virgin Mary, the angels and all the blessed—is called “heaven.” Heaven is the ultimate end and fulfillment of the deepest human longings, the state of supreme, definitive happiness.”

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

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Deacon James Keating and Kris McGregor discuss the nature of purgatory, referencing saints’ mystical experiences to explore purification, suffering, and holiness. Saints like St. Catherine of Genoa offer images of purgatory that allow us to meditate on sin’s disruptive nature to the Body of Christ. This purification isn’t bound by time as we know it; rather, it’s a timeless encounter with Jesus’ love that cleanses us from the effects of sin.

There are common misconceptions, such as contrasting physical suffering with the profound, and that relational pain causes isolation from God and others. This relational suffering, which stems from choices that cut us off from communion, parallels the purgatorial experience, calling us toward God for healing. Purgatory is less about physical torment and more about the agony of purification needed to restore our identity in God’s love.

The sacrament of reconciliation is a profound opportunity to undergo purification on earth, preparing us for communion with God. True confession requires courage, as it involves confronting our sins and vulnerabilities openly with God, who meets us with unconditional mercy.

“1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.”

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

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Deacon James Keating and Kris McGregor explore deep themes of Catholic theology around death, salvation, and the journey of purification, both in life and after death. Humanity’s fear of death often stems from the fear of isolation, as humans are created for communion with God and each other. Death brings an anxiety rooted in the dread of losing this communion. Purgatory is a continuation of this journey toward holiness. For those who die in God’s friendship but are still imperfect, purgatory allows for the purification needed to enter Heaven’s fullness—a process likened to a “fire” of love that cleanses and prepares the soul for eternal communion.

The Catholic belief that life on earth should be seen as an opportunity for ongoing repentance and purification, reducing the need for purgatory after death. Sin, especially mortal sin, can sever one’s connection to God, while venial sin does not fully break this bond, allowing hope of eventual communion. The Mass is the ultimate prayer of salvation, as it directly connects the faithful to Calvary and Christ’s redemptive love. The Mass is uniquely powerful for praying for deceased loved ones, as it is a touchpoint of divine grace where heaven meets earth. Catholics should continually pray for the deceased, highlighting the importance of love, community, and intercessory prayer in the Church’s understanding of salvation and eternal life.

“1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.”

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

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Deacon James Keating and Kris McGregor explore the Christian understanding of life, death, and the eternal destiny in light of Catholic teaching on the “last things” (heaven, hell, death, and the final judgment). Contemporary Catholics may struggle with these concepts, as the vocabulary and focus on eternal destiny have diminished, often overshadowed by preoccupations with everyday life.

It’s important for us to acknowledge death as a reality and mystery that ultimately gives meaning to life. Avoidance of death, often seen in euphemisms like “passing,” detracts from the full Christian understanding of life and resurrection. Keating highlights that clergy should guide people in facing death meaningfully, as this helps people better live in alignment with their faith.

A core element is the resurrection of the body, which Christianity views as essential to personal identity and continuity with life on earth. Contrasting this with Platonic ideas that view the soul as separate from the body, Dcn. Keating tells us that, in Christian teaching, body and soul are intertwined and will be united in the resurrection. The sacramental life, particularly the Eucharist, provides a connection to this eternal life, as Jesus himself says, “I am the resurrection and the life.” Faith, hope, and love in Jesus draw Christians into eternal life, already beginning on earth.

994 “But there is more. Jesus links faith in the resurrection to his own person: “I am the Resurrection and the life.”544 It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood.545 Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life,546 announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the “sign of Jonah,”547 the sign of the temple: he announces that he will be put to death but rise thereafter on the third day.548”

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

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In “The Eucharist and Hope for Conversion,” Deacon James Keating discusses the deep spiritual significance of the Eucharist and the Sacrament of Reconciliation as central to the Catholic faith. He emphasizes the importance of participating in the Mass not merely as an external ritual but as an intimate involvement in the life, death, and resurrection of Jesus Christ. Dcn. Keating challenges the modern cultural inclination toward self-involvement and immediate gratification, advocating instead for a spiritual life that transcends these tendencies through a sincere focus on Christ. He explores the transformative power of the Eucharist in helping believers move away from self-centeredness to a life centered on God, ultimately leading to true freedom and peace. Dcn. Keating also discusses the sacrament of Reconciliation as a vital means of returning to reality, aligning oneself with God’s mercy, and breaking free from the isolation caused by sin.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

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In this episode, Deacon James Keating and Kris McGregor discuss Lent as a spiritual oasis in life’s desert, where distractions of consumerism often obscure our deeper needs. Deacon Keating reminds us of Lent’s call to surrender to God’s providence, confront loneliness, and find simplicity.

He highlights how modern culture fosters busyness to avoid facing inner realities. Lent offers a chance to deepen relationships, encounter God, and break free from the cycle of distraction and emptiness.

An excerpt from “Crossing the Desert: Lent and Conversion”:

“Lent wants to remind us of our real identity. At first appearance a seeming “obligation,” Lent is actually a great gift. Are we brave enough to enter this desert, and then let it affect us so deeply as to turn us away from sin and false identities, turn us toward communion with the living God? The Church presents this season to us every year because it is hoped that this year will be our year to say “Yes” to Lent’s call to repentance. Lent should not be something we go through alone, but together. As the Hebrews wandered the desert for forty years, so we should enter Lent through the ecclesial community and share its challenges with brothers and sisters in Christ. Lent should not be what the elderly man in the barbershop characterized as “life as usual.” With our goal being moral conversion, let us now turn to see how God can facilitate that conversion when we take on a “lenten mind.”

Keating, James (2012-07-20). Crossing the Desert: Lent and Conversion (Kindle Locations 200-207). Liguori Publications. Kindle Edition.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

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This reflection was given during a special Discerning Hearts Advent evening of prayer and meditation at St. Margaret Mary’s Church in Omaha, NE

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

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Deacon James Keating and Kris McGregor discuss the healing hand of Christ, seeing the will of God, and how we suffer love.  Deacon Keating reflects on the tale of the two criminals on the cross next to Christ on Golgotha.

This series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world.

Deacon James Keating Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

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What is the authentic understanding of “conversion” in the context of prayer. Deacon Keating discusses the reflection offered by the Holy Father of the encounter of Elijah with prophets of Baal.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

From Pope Benedict’s 6 audience on prayer:

Firstly, is the priority of the first commandment of God’s Law: having no god but God. When God disappears man falls into slavery, into idolatry, as has happened in our time under totalitarian regimes and with the various forms of nihilism which make man dependent on idols and idolatry, which enslave”. Secondly, he continued, “the main objective of prayer is conversion: the fire of God which transforms our hearts and makes us capable of seeing God and living for Him and for others”. Thirdly, “the Church Fathers tell us that this story is … a foretaste of the future, which is Christ. It is a step on the journey towards Christ.

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What is the authentic understanding of “intercession” in the context of prayer.  Moses speaks to God as friend.  The invisibility of God  puts deep questions in our hearts.  Unless we have the intimacy of relationship with God in our hearts, our fear will overwhelm our faith.  We also lose patience when waiting for God.  “Waiting” is a dangerous period for human beings; it is literally suffering for us.  The virtue of patience is the remedy.  “Waiting” causes us to run to other diversions…it happens in worship.  “Where are you”  “Are you real?” “Can I believe what is in the Word?” “Please help me.”  If we go deep into our hearts, the content of our waiting becomes the occasion for our intimacy.  But if we just feel the pain of waiting, we will go looking for lost gods.  It comes down to trust.  The role of our memory is so important.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. 

From  Pope Benedict’s 5 audience on prayer:

“Tired of following a path with a God who is invisible now that Moses the mediator has also gone, the people demand a tangible, palpable presence of the Lord and find an accessible god, within the reach of human beings, in Aaron’s molten metal calf. This is a constant temptation on the path of faith: avoiding the divine mystery by building a comprehensible god that corresponds to our own preconceptions and plans”.

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