Liturgy of the Hours Vol. IV:
Ordinary: 615
Psalter: Wednesday, Week III, 1003
Common of Holy Men: 1880 (verse before the readings)
Proper of Seasons: 232 (first reading)
Appendix VI: 2016 (second reading, concluding prayer)
Does not contain Office of Readings.
Office of Readings for Wednesday in Ordinary Time, the Memorial of Saint Peter Claver, Priest
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Blest are the pure in heart,
for they shall see our God;
the secret of the Lord is theirs,
their soul is Christ's abode.
The Lord, who left the heavens
our life and peace to bring,
to dwell in lowliness with us,
our pattern and our King;
will still himself impart and
for his dwelling and his throne
will choose the pure in heart.
Lord, we thy presence seek;
may ours this blessing be;
give us a pure and lowly heart,
𝄞"Blest are the Pure in Heart" by Eva Zlatkovic Ristic • Title: The Christian Life; Words: Sts. 1 and 3, John Keble (1792-1866), alt.; sts. 2 and 4, William John Hall (1793-1861), alt.; Music: Franconia, melody Johann Makhasar Konig (1691-1758); Adapt. and harmony: William Henry Havergal (1793-1870); Artist: Eva Zlatkovic Ristic; Copyright 2016 Surgeworks
Ant. 1 Wherever you are, Lord, there is mercy, there is truth.
God’s favors to the house of David
According to his promise, the Lord has raised up Jesus, a Savior, from the family of David (Acts 13:22, 23).
I will sing for ever of your love, O Lord;
through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
that your truth is firmly established in the heavens.
“With my chosen one, I have made a covenant;
I have sworn to David my servant:
I will establish your dynasty for ever
and set up your throne through all ages.”
The heavens proclaim your wonders, O Lord;
the assembly of your holy ones proclaims your truth.
For who in the skies can compare with the Lord
or who is like the Lord among the sons of God?
A God to be feared in the council of the holy ones,
great and dreadful to all around him.
O Lord God of hosts, who is your equal?
You are mighty, O Lord, and truth is your garment.
It is you who rule the sea in its pride;
it is you who still the surging of its waves.
You crushed the monster Rahab and killed it,
scattering your foes with your mighty arm.
The heavens are yours, the world is yours.
It is you who founded the earth and all it holds;
it is you who created the North and the South.
Tabor and Hermon shout with joy at your name.
Yours is a mighty arm, O Lord;
your hand is strong, your right hand ready.
Justice and right are the pillars of your throne,
love and truth walk in your presence.
Happy the people who acclaim such a king,
who walk, O Lord, in the light of your face,
who find their joy every day in your name,
who make your justice the source of their bliss.
For you, O Lord, are the glory of their strength;
by your favor it is that our might is exalted:
for our ruler is in the keeping of the Lord;
our king in the keeping of the Holy One of Israel.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Wherever you are, Lord, there is mercy, there is truth.
Ant. 2 When the Son of God came into this world, he was born of David’s line.
Of old you spoke in a vision.
To your friends the prophets you said:
“I have set the crown on a warrior,
I have exalted one chosen from the people.
I have found David my servant
and with my holy oil anointed him.
My hand shall always be with him
and my arm shall make him strong.
The enemy shall never outwit him
nor the evil man oppress him.
I will beat down his foes before him
and smite those who hate him.
My truth and my love shall be with him;
by my name his might shall be exalted.
I will stretch out his hand to the Sea
and his right hand as far as the River.
He will say to me: ‘You are my father,
my God, the rock who saves me.’
And I will make him my first-born,
the highest of the kings of the earth.
I will keep my love for him always;
for him my covenant shall last.
I will establish his dynasty for ever,
make his throne endure as the heavens.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. When the Son of God came into this world, he was born of David’s line.
Ant. 3 Once for all I swore to my servant David: his dynasty shall never fail.
“If his sons forsake my law
and refuse to walk as I decree
and if ever they violate my statutes,
refusing to keep my commands;
then I will punish their offenses with the rod,
then I will scourge them on account of their guilt.
But I will never take back my love:
my truth will never fail.
I will never violate my covenant
nor go back on the word I have spoken.
Once for all, I have sworn by my holiness.
‘I will never lie to David.
His dynasty shall last for ever.
In my sight his throne is like the sun;
like the moon, it shall endure for ever,
a faithful witness in the skies.’”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
God, you anointed your servant Jesus with holy oil and raised him higher than all kings on earth. In this you fulfilled the promise made to David’s descendants and established a lasting covenant through your first-born Son. Do not forget your holy covenant, so that we who are signed with the blood of your Son through the new sacraments of faith may sing of your mercies for ever.
Ant. Once for all I swore to my servant David: his dynasty shall never fail.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
The Lord led this holy man along a sure path.
— He showed him the kingdom of God.
From the book of the prophet Habakkuk
2:4b-20
Curses against oppressors
Wealth, too, is treacherous:
the proud, unstable man–
He who opens wide his throat like the nether world,
and is insatiable as death,
Who gathers to himself all the nations,
and rallies to himself all the peoples–
Shall not all these take up a taunt against him,
satire and epigrams about him, to say:
Woe to him who stores up what is not his:
how long can it last!
he loads himself down with debts.
Shall not your creditors rise suddenly?
Shall not they who make you tremble awake?
You shall become their spoil!
Because you despoiled many peoples
all the rest of the nations shall despoil you;
Because of men’s blood shed,
and violence done to the land,
to the city and to all who dwell in it.
Woe to him who pursues evil gain for his household,
setting his nest on high
to escape the reach of misfortune!
You have devised shame for your household,
cutting off many peoples, forfeiting your own life:
For the stone in the wall shall cry out,
and the beam in the woodwork shall answer it!
Woe to him who builds a city by bloodshed,
and establishes a town by wickedness!
Is not this from the Lord of hosts:
peoples toil for the flames,
and nations grow weary for nought!
But the earth shall be filled
with the knowledge of the Lord’s glory
Woe to you who give your neighbors
a flood of your wrath to drink,
and make them drunk, till their nakedness is seen!
You are filled with shame instead of glory;
drink, you too, and stagger!
On you shall revert the cup from the Lord’s right hand,
and utter shame on your glory.
For the violence done to Lebanon shall cover you,
and the destruction of the beasts shall terrify you;
Because of men’s blood shed,
and violence done to the land,
to the city and to all who dwell in it.
Woe to him who says to wood, “Awake!”
to dumb stone, “Arise!”
Can such a thing give oracles?
See, it is overlaid with gold and silver,
but there is no life breath in it.
Of what avail is the carved image,
that its maker should carve it?
Or the molten image and lying oracle,
that its very maker should trust in it,
and make dumb idols?
But the Lord is in his holy temple;
silence before him, all the earth!
RESPONSORY Romans 2:12; 3:23; 11:32
Sinners who were not under the law
will also perish outside of the law;
sinners subject to the law
will be judged in accordance with it.
— All have sinned and are deprived of God’s glory.
God has imprisoned all in their disobedience,
that he might show mercy to all.
— All have sinned and are deprived of God’s glory.
From a letter by Saint Peter Claver, priest
To preach the Gospel to the poor, to heal the broken-hearted, to proclaim pardon to captives Yesterday, May 30, 1627, on the feast of the Most Holy Trinity, numerous blacks, brought from the rivers of Africa, disembarked from a large ship. Carrying two baskets of oranges, lemons, sweet biscuits, and I know not what else, we hurried toward them. When we approached their quarters, we thought we were entering another Guinea. We had to force our way through the crowd until we reached the sick. Large numbers of the sick were lying on the wet ground or rather in puddles of mud. To prevent excessive dampness, someone had thought of building up a mound with a mixture of tiles and broken pieces of bricks. This, then, was their couch, a very uncomfortable one not only for that reason, but especially because they were naked, without any clothing to protect them.
We laid aside our cloaks, therefore, and brought from a warehouse whatever was handy to build a platform. In that way we covered a space to which we at last transferred the sick, by forcing a passage through bands of slaves. Then we divided the sick into two groups: one group my companion approached with an interpreter, while I addressed the other group. There were two blacks, nearer death than life, already cold, whose pulse could scarcely be detected. With the help of a tile we pulled some live coals together and placed them in the middle near the dying men. Into this fire we tossed aromatics. Of these we had two wallets full, and we used them all up on this occasion. Then, using our own cloaks, for they had nothing of this sort, and to ask the owners for others would have been a waste of words, we provided for them a smoke treatment, by which they seemed to recover their warmth and the breath of life. The joy in their eyes as they looked at us was something to see.
This was how we spoke to them, not with words but with our hands and our actions. And in fact, convinced as they were that they had been brought here to be eaten, any other language would have proved utterly useless. Then we sat, or rather knelt, beside them and bathed their faces and bodies with wine. We made every effort to encourage them with friendly gestures and displayed in their presence the emotions which somehow naturally tend to hearten the sick.
After this we began an elementary instruction about baptism, that is, the wonderful effects of the sacrament on body and soul. When by their answers to our questions they showed they had sufficiently understood this, we went on to a more extensive instruction, namely, about the one God, who rewards and punishes each one according to his merit, and the rest. We asked them to make an act of contrition and to manifest their detestation of their sins. Finally, when they appeared sufficiently prepared, we declared to them the mysteries of the Trinity, the Incarnation and the Passion. Showing them Christ fastened to the cross, as he is depicted on the baptismal font on which streams of blood flow down from his wounds, we led them in reciting an act of contrition in their own language.
RESPONSORY Matthew 25:35, 40
I was hungry and you gave me food; I was thirsty and you gave me drink; I was homeless and you took me in.
— Now I tell you this: When you did these things for the most neglected of my brothers, you did them for me.
This is what I command: Love one another as I have loved you.
— Now I tell you this: When you did these things for the most neglected of my brothers, you did them for me.
who made Saint Peter Claver a slave of slaves
and strengthened him with wonderful charity
and patience as he came to their help,
grant, through his intercession, that,
seeking the things of Jesus Christ,
we may love our neighbor in deeds and in truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
ACCLAMATION (at least in the communal celebration)
