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In this episode of Psyche Podcast, I continue my Philosophy & Solution-Focused Therapy series by turning to Steve de Shazer’s essay, “Don’t Think, But Observe: What Is the Importance of the Work of Ludwig Wittgenstein for Solution-Focused Brief Therapy?” In it, I explore why Wittgenstein matters so deeply to Solution-Focused Brief Therapy, not because he gives it some hidden grand theory, but because he helps us see why the longing for that kind of theory can pull us away from the living reality of therapy itself. I reflect on de Shazer’s argument that meaning is rooted in use, in context, in forms of life, and I consider what that means for a therapeutic practice that refuses to get trapped in diagnostic abstraction and instead stays close to language, relationship, exception, and observable change. Along the way, I make the case that Solution-Focused Therapy is far more philosophically serious than its critics often assume, and that its restraint, its precision, and its attention to what is actually happening in a person’s life may be part of what makes it so radical.
By Quique Autrey5
1515 ratings
In this episode of Psyche Podcast, I continue my Philosophy & Solution-Focused Therapy series by turning to Steve de Shazer’s essay, “Don’t Think, But Observe: What Is the Importance of the Work of Ludwig Wittgenstein for Solution-Focused Brief Therapy?” In it, I explore why Wittgenstein matters so deeply to Solution-Focused Brief Therapy, not because he gives it some hidden grand theory, but because he helps us see why the longing for that kind of theory can pull us away from the living reality of therapy itself. I reflect on de Shazer’s argument that meaning is rooted in use, in context, in forms of life, and I consider what that means for a therapeutic practice that refuses to get trapped in diagnostic abstraction and instead stays close to language, relationship, exception, and observable change. Along the way, I make the case that Solution-Focused Therapy is far more philosophically serious than its critics often assume, and that its restraint, its precision, and its attention to what is actually happening in a person’s life may be part of what makes it so radical.

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