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Rebbe Nachman teaches that a person must always remember that he or she is Hashem's beloved child. We can take advantage of this status and speak to Him whenever we like. Such a privilege is the product of His unconditional love for each of us.
Joy is a person's primary remedy in life. We find joy beyond our intellect, in the realm of emuna. There, we discover that Hashem loves each of us unconditionally. His love knows no limits, and there are no boundaries to his compassion, mercy, and loving-kindness.
When it's stormy outside, or under fire when the bombs are falling, in other words, when life is a rocky road, a person learns very quickly who his or her true friends are. That's not the case when you're on top of the world. Then, all the fair-weather friends pop up like mushrooms after the rain...
Rebbe Nachman says that worldly pleasures are like sunbeams in a dark room. They may actually seem solid, but he who tries to grab the dust motes from the sunbeam finds nothing in his hand. The same is true of all worldly desires…
The Almighty gave us eyes, not only for physical eyesight, but to observe and pay attention to what we see.
I don't know how to express my concern for my beloved country that is now the victim of unprecedented intramural hate and discord, so I invented Old Charlie. He's the type of leader we need, especially now.
A Ukrainian villager had a pain in his hand. Three visits to the country doctor didn't help at all. He finally traveled to the big city and scheduled an appointment with the big professor... This is an old Chassidic parable that explains Tisha B'av and exile.
Neither the biggest tzaddik, the most eloquent of speakers, nor the greatest poet can describe his perception of Hashem. It's so individual and so very lofty that it remains in the mind's eye…
The Jewish People's turbulent history is one continuous story of Divine Direction. It transcends all logic, military and otherwise. It's beyond nature to the extent that experts in military history and strategy understand everything but Jewish history. That's exactly what Hashem's personal Divine Direction is, constantly defying nature and logic.
The concluding lesson of the "7 Beggars" introduces us to the beggar with no hands, who reveals the deep secrets behind the "Tikkun Klali" and tikkun olam, the final rectification of the world.
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