Salvation comes through faith in Jesus, and him alone; law-keeping will not save. Having been saved by faith in Christ, we continue to live the Christian life by faith in Christ—with whom we were crucified, and who lives in us by his Spirit.

As people brought from darkness to light and out of reverence to the Lord, our life together should be marked by appropriate submission and love. This radically shapes Christian marriage and, when functioning properly, causes it to reflect the relationship between Christ and the church.

Salvation comes through faith in Jesus, and him alone; law-keeping will not save. Having been saved by faith in Christ, we continue to live the Christian life by faith in Christ—with whom we were crucified, and who lives in us by his Spirit.

Paul’s personal testimony demonstrates the power of the gospel to transform lives. It also demonstrates that his gospel comes from God—and so is the true and authentic gospel that must be accepted and believed.

Paul’s personal testimony demonstrates the power of the gospel to transform lives. It also demonstrates that his gospel comes from God—and so is the true and authentic gospel that must be accepted and believed.

There will always be false teachers around—and there will always be alternative gospels on the marketplace. But a modified gospel is no gospel at all, and Paul warns us against fakes and calls us to accept only the genuine article.

There will always be false teachers around—and there will always be alternative gospels on the marketplace. But a modified gospel is no gospel at all, and Paul warns us against fakes and calls us to accept only the genuine article.

As people brought from darkness to light and out of reverence to the Lord, our life together should be marked by appropriate submission and love. This radically shapes Christian marriage and, when functioning properly, causes it to reflect the relationship between Christ and the church.

Our God is a God of undeserved second chances, of unexpected revival, of unmatched compassion for the lost. Are we concerned for them as God is concerned? Or is our heart more like Jonah’s than we care to admit? And if we do share something of the compassion of God, how will we respond to the need all around us?

Our God is a God of undeserved second chances, of unexpected revival, of unmatched compassion for the lost. Are we concerned for them as God is concerned? Or is our heart more like Jonah’s than we care to admit? And if we do share something of the compassion of God, how will we respond to the need all around us?