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The psalmist who wrote Psalm 42 is far from home—he feels far from the people and the Lord he loves—and he is facing opposition in a hostile land. He is homesick in every way—socially, geographically, spiritually. If we have our sights set on our heavenly home—if we are longing for the day when we will see the Lord face-to-face—if we are a people who know the pressures of this world and the opposition of the Lord’s enemies—each one of us will know a feeling of spiritual homesickness—a longing for heaven.
We see bad people not only getting away with doing bad things, but prospering and flourishing as they do so. And if we’re honest, it gets to us at least some of the time. This feeling is nothing new. It’s what prompted King David to write this Psalm. And he has this to say about it: "Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb."
We see bad people not only getting away with doing bad things, but prospering and flourishing as they do so. And if we’re honest, it gets to us at least some of the time. This feeling is nothing new. It’s what prompted King David to write this Psalm. And he has this to say about it: "Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb."
David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."
David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."
Abraham seeks to be faithful in finding a wife for Isaac from among his family (and not the surrounding nations) and in staying in the land of promise. God honours this in providing Rebekah for Isaac. Thus the family line is secured, and Abraham dies enjoying the blessing of God on every side. Despite all the ups and downs of his faith and failure, God has blessed him and his family, just as he promised.
Abraham seeks to be faithful in finding a wife for Isaac from among his family (and not the surrounding nations) and in staying in the land of promise. God honours this in providing Rebekah for Isaac. Thus the family line is secured, and Abraham dies enjoying the blessing of God on every side. Despite all the ups and downs of his faith and failure, God has blessed him and his family, just as he promised.
Abraham’s decision to buy a parcel of land in the promised land to bury Sarah affirms his trust in the Lord’s promise that this land will be his and his children’s. Yet, the fact that Sarah dies there as a sojourner and the fact that so much of the covenant promise has yet to be fulfilled acts as a stark reminder that God’s people are sojourners on this earth, awaiting the fulfilment of all God’s promises in the land yet to come. Do we live in this world as sojourners, trusting in the promises of a homeland above?
Abraham’s decision to buy a parcel of land in the promised land to bury Sarah affirms his trust in the Lord’s promise that this land will be his and his children’s. Yet, the fact that Sarah dies there as a sojourner and the fact that so much of the covenant promise has yet to be fulfilled acts as a stark reminder that God’s people are sojourners on this earth, awaiting the fulfilment of all God’s promises in the land yet to come. Do we live in this world as sojourners, trusting in the promises of a homeland above?
In a very great test of faith, Abraham is called to give up Isaac and trust God’s power to restore him. God does so by providing a sacrifice in his place. Here on the mount we are given a picture of what God will do to keep and fulfil his covenant—he will give his own Son to be the sacrifice and the substitution.
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