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If families form the bedrock of Indigenous peoples, it seems Canada has devoted decades to their fracture and fragmentation. And, as child advocate Cindy Blackstock notes, were we to label the forced institutionalization of children in faraway residential schools as 'phase one' of that fracturing, the subsequent removal of generations of kids into the homes of non-Aboriginal strangers in the 1960s could be called 'phase two.' The so-called 'Scoop' removed thousands of kids from a number of provinces. But, this week, it was an Ontario court that heard the latest phase of a class action suit seeking compensation for what survivors say Canada denied them: rightful access to "Aboriginal customs, traditions and practices." Our guest is Raven Sinclair, associate professor of social work at the University of Regina, and a Scoop survivor herself.
By Rick Harp4.9
126126 ratings
If families form the bedrock of Indigenous peoples, it seems Canada has devoted decades to their fracture and fragmentation. And, as child advocate Cindy Blackstock notes, were we to label the forced institutionalization of children in faraway residential schools as 'phase one' of that fracturing, the subsequent removal of generations of kids into the homes of non-Aboriginal strangers in the 1960s could be called 'phase two.' The so-called 'Scoop' removed thousands of kids from a number of provinces. But, this week, it was an Ontario court that heard the latest phase of a class action suit seeking compensation for what survivors say Canada denied them: rightful access to "Aboriginal customs, traditions and practices." Our guest is Raven Sinclair, associate professor of social work at the University of Regina, and a Scoop survivor herself.

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