What sort of vision of the good life does Confucius recommend? In this episode, we explore one of the most intriguing passages in the Analects (11.26), where Confucius asks four disciples about their deepest aspirations. Three students offer increasingly modest political goals—from Zilu's grand vision of governing a besieged state to Zihua's humble wish to serve as a minor functionary in ritual ceremonies. But a fourth student, the musical Zengxi, describes something completely different: a spring day spent with friends and younger students, bathing in the Yi River, enjoying the breeze at the Rain Dance Altar, and returning home singing.

Confucius's response—a deep sigh and "I am with Zengxi!"—reveals surprising insights about Confucian approaches to happiness and human flourishing. We examine why the Master favors this vision of ritual performed naturally and relationships lived wholeheartedly over more conventional paths to recognition and success. Does this passage suggest that political work misses the point entirely? Or does Zengxi's answer represent a different kind of political vision—one focused on community, joy in ritual, and human relationships as the foundation of social order and good governance?

Drawing on historical commentary from the Confucian tradition and contemporary scholarship, we unpack why this passage has captivated readers for centuries and what it reveals about the relationship between personal fulfillment and social harmony.

Many thanks to The Hong Kong Ethics Lab for sponsoring this podcast series.

Want to continue the discussion? Need links to some of the sources mentioned? Go to the support page for this episode on Warp, Weft, and Way.

We thank Lena Li (LI La 李拉 ) for her expert editing and sound engineering. We also thank the blog Warp, Weft & Way for hosting the discussion for this episode.

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7:57 Preview of today's topic, or
10:48 Part II -- The good life in the Analects

Co-hosts:
Richard Kim's website
Justin Tiwald's website