What can archeological finds tell us about the political and intellectual culture of Han China? We find out from an expert in the field (literally).

How historians like Sima Qian and Ban Gu have shaped our understanding of ancient Chinese history, including the history of philosophy.

How were the texts of the Han dynasty different from those in the Warring States period? How historical circumstances shaped philosophical writing, and how texts in turn shaped Han political culture.

The relationship between philosophy and politics in the Han Dynasty, focusing on the example of Huang-Lao, a typically “eclectic” tradition of thought.

An interview about fa-thinkers like Shang Yang and Han Feizi, exploring their relationship to the Qin dynasty and to other schools of thought.

Did the fa-thinkers recognize that human beings natural have moral capacities or dispositions? How did they try to manipulate human nature?

Does Han Feizi’s focus on “standards” allow him to provide a more realistic political theory than the Confucian focus on moral cultivation?

The Han Feizi and its “three pillars” of Legalist philosophy: fa (standards), shu (strategy), and shi (positional power).

Was the short-lived Qin empire, which unified China to put an end to the Warring States period, Legalism in action?

The “fa-thinkers” Shang Yang and Han Feizi encourage the rigorous application of “standards,” including law, reward, and punishment.