Morality is what makes us humans, for the Confucians. But does morality come from inside us, outside us, or both?

Xunzi, a thinker who shaped the course of Confucian philosophy by showing how deliberate effort can overcome our wicked natural tendencies.

Several ancient Chinese texts speak of an egoist and hedonist known as Yang Zhu: did he pose a coherent challenge to the Confucians and other ethicists?

In the Mengzi, the text that bears his name, Mengzi ("Mencius") holds that the human heart-mind is the wellspring of goodness.

Should the remarkable parallels between Aristotelian and Confucian ethics lead us to classify Confucianism as a type of “virtue ethics”?

In this interview, we learn how Kongzi become the pivotal sage of early Chinese history, and what new discoveries teach us about the Confucian tradition.

What does the Analects say about living as a human being? How are individuals embedded in society, and how do they develop their unique identities?

Confucianism puts relationships with family members at the core of their ethical thinking. Is this a strength or a weakness?

Lessons we can take from the teachings of Kongzi (Confucius) in the Analects: challenging authorities, adhering to “benevolence (ren),” and practicing “propriety (li)” in ritual and everyday life.

An introduction to Kongzi, the founder of Confucianism, and to the text that has come to represent his thought, the Lunyu (Analects).