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According to the Buddha, all sentient beings have buddhanature or bodhichitta • Trungpa Rinpoche spoke in terms of having “enlightened genes” — we have the DNA of buddhanature within us • our natural tendency is to awaken and to flourish, but how do we get a glimpse of this? • bodhichitta can be described as having three qualities: awareness, kindness, and openness • awareness refers to those moments when clarity seems to spring up effortlessly in our mind; whan that happens, that is bodhichitta saying “hello” • the second quality, kindness, also arises unconstructed when we spontaneously think a kind thought or have a little tenderness; it just appears because it is part of our nature • the third quality of buddhanature, openness or spaciousness, pops up in those moments when our heavy-handedness is suddenly seen through • it is a kind of lightness and openness, a feeling of spaciousness and possibility • these three qualities often intersect together: a moment of softness helps some clarity arise, or a moment of spaciousness breaks down a stuckness or frozen quality • these three qualities are like little doorways or peepholes through which we begin to have glimpses of the multifaceted nature of this heart of the Buddha
By Judy Lief4.8
4848 ratings
According to the Buddha, all sentient beings have buddhanature or bodhichitta • Trungpa Rinpoche spoke in terms of having “enlightened genes” — we have the DNA of buddhanature within us • our natural tendency is to awaken and to flourish, but how do we get a glimpse of this? • bodhichitta can be described as having three qualities: awareness, kindness, and openness • awareness refers to those moments when clarity seems to spring up effortlessly in our mind; whan that happens, that is bodhichitta saying “hello” • the second quality, kindness, also arises unconstructed when we spontaneously think a kind thought or have a little tenderness; it just appears because it is part of our nature • the third quality of buddhanature, openness or spaciousness, pops up in those moments when our heavy-handedness is suddenly seen through • it is a kind of lightness and openness, a feeling of spaciousness and possibility • these three qualities often intersect together: a moment of softness helps some clarity arise, or a moment of spaciousness breaks down a stuckness or frozen quality • these three qualities are like little doorways or peepholes through which we begin to have glimpses of the multifaceted nature of this heart of the Buddha

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