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In buddhism the principle of refraining from harm is not about heavy-handed moralism • it’s based on mindfulness and awareness: noticing what causes us to feel good and what causes us to feel bad, what causes us to harm others and what causes us to benefit others • while we can’t go through life without causing a certain amount of harm, the principle of refraining is about lessening the harm we cause • the five precepts help bring awareness to our state of mind and heart when we cause harm • taking the five precepts means refraining from killing, stealing, lying, a harmful approach to sexual life, and intoxicating substances • it is a very straightforward and honest assessment of one’s actions: did you do an action or not? • this practice is based on the four supports for right action: mindfulness, awareness, refraining, and cultivating.
By Judy Lief4.8
4848 ratings
In buddhism the principle of refraining from harm is not about heavy-handed moralism • it’s based on mindfulness and awareness: noticing what causes us to feel good and what causes us to feel bad, what causes us to harm others and what causes us to benefit others • while we can’t go through life without causing a certain amount of harm, the principle of refraining is about lessening the harm we cause • the five precepts help bring awareness to our state of mind and heart when we cause harm • taking the five precepts means refraining from killing, stealing, lying, a harmful approach to sexual life, and intoxicating substances • it is a very straightforward and honest assessment of one’s actions: did you do an action or not? • this practice is based on the four supports for right action: mindfulness, awareness, refraining, and cultivating.

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