“. . .totalitarianism has discovered a means of dominating and terrorizing human beings from within. In this sense it eliminates the distance between the rulers and the ruled. . .” –Hannah Arendt, Origins of Totalitarianism.

HIST 271/HUMS 339: European Intellectual History since Nietzsche is a survey course designed to introduce students to the dominant trends in modern European intellectual history. The class aims to sketch a narrative arc from the late 18th century transition to modernity through the late 20th century transition to post-modernity. Following an overview of the Enlightenment and Romanticism, we move through Hegelianism and Marxism and then on to Nietzsche’s declaration of the death of God. (God had been multifunctional, fulfilling epistemological, ontological and ethical roles. His death left an enormous empty space. Much of modern thought could be described as an attempt to replace God.) Topics include Marxism-Leninism, psychoanalysis, expressionism, structuralism, phenomenology, existentialism, anti-politics, and deconstruction. Authors include Nietzsche, Lenin, Kafka, Freud, Husserl, de Beauvoir, Heidegger, Arendt, Adorno, Sartre, Girard, Foucault, Derrida and Havel.

This lecture is also available to watch on YouTube.

“Enlightenment is totalitarian.”—Theodor Adorno and Max Horkheimer, Dialectic of Enlightenment.

HIST 271/HUMS 339: European Intellectual History since Nietzsche is a survey course designed to introduce students to the dominant trends in modern European intellectual history. The class aims to sketch a narrative arc from the late 18th century transition to modernity through the late 20th century transition to post-modernity. Following an overview of the Enlightenment and Romanticism, we move through Hegelianism and Marxism and then on to Nietzsche’s declaration of the death of God. (God had been multifunctional, fulfilling epistemological, ontological and ethical roles. His death left an enormous empty space. Much of modern thought could be described as an attempt to replace God.) Topics include Marxism-Leninism, psychoanalysis, expressionism, structuralism, phenomenology, existentialism, anti-politics, and deconstruction. Authors include Nietzsche, Lenin, Kafka, Freud, Husserl, de Beauvoir, Heidegger, Arendt, Adorno, Sartre, Girard, Foucault, Derrida and Havel.

This lecture is also available to watch on YouTube.

“Man is nothing else but that which he makes of himself.”—Jean-Paul Sartre, “Existentialism is a Humanism.”

HIST 271/HUMS 339: European Intellectual History since Nietzsche is a survey course designed to introduce students to the dominant trends in modern European intellectual history. The class aims to sketch a narrative arc from the late 18th century transition to modernity through the late 20th century transition to post-modernity. Following an overview of the Enlightenment and Romanticism, we move through Hegelianism and Marxism and then on to Nietzsche’s declaration of the death of God. (God had been multifunctional, fulfilling epistemological, ontological and ethical roles. His death left an enormous empty space. Much of modern thought could be described as an attempt to replace God.) Topics include Marxism-Leninism, psychoanalysis, expressionism, structuralism, phenomenology, existentialism, anti-politics, and deconstruction. Authors include Nietzsche, Lenin, Kafka, Freud, Husserl, de Beauvoir, Heidegger, Arendt, Adorno, Sartre, Girard, Foucault, Derrida and Havel.

This lecture is also available to watch on YouTube.

“Dasein is an entity which does not just occur amongst other entities. Rather it is ontically distinguished by the fact that, in its very being, that being is an issue for it.”—Martin Heidegger, Being and Time.

HIST 271/HUMS 339: European Intellectual History since Nietzsche is a survey course designed to introduce students to the dominant trends in modern European intellectual history. The class aims to sketch a narrative arc from the late 18th century transition to modernity through the late 20th century transition to post-modernity. Following an overview of the Enlightenment and Romanticism, we move through Hegelianism and Marxism and then on to Nietzsche’s declaration of the death of God. (God had been multifunctional, fulfilling epistemological, ontological and ethical roles. His death left an enormous empty space. Much of modern thought could be described as an attempt to replace God.) Topics include Marxism-Leninism, psychoanalysis, expressionism, structuralism, phenomenology, existentialism, anti-politics, and deconstruction. Authors include Nietzsche, Lenin, Kafka, Freud, Husserl, de Beauvoir, Heidegger, Arendt, Adorno, Sartre, Girard, Foucault, Derrida and Havel.

This lecture is also available to watch on YouTube.

“To the things themselves!”—Edmund Husserl.

HIST 271/HUMS 339: European Intellectual History since Nietzsche is a survey course designed to introduce students to the dominant trends in modern European intellectual history. The class aims to sketch a narrative arc from the late 18th century transition to modernity through the late 20th century transition to post-modernity. Following an overview of the Enlightenment and Romanticism, we move through Hegelianism and Marxism and then on to Nietzsche’s declaration of the death of God. (God had been multifunctional, fulfilling epistemological, ontological and ethical roles. His death left an enormous empty space. Much of modern thought could be described as an attempt to replace God.) Topics include Marxism-Leninism, psychoanalysis, expressionism, structuralism, phenomenology, existentialism, anti-politics, and deconstruction. Authors include Nietzsche, Lenin, Kafka, Freud, Husserl, de Beauvoir, Heidegger, Arendt, Adorno, Sartre, Girard, Foucault, Derrida and Havel.

This lecture is also available to watch on YouTube.

“When Gregor Samsa woke up one morning from unsettling dreams, he found himself changed in his bed into a monstrous vermin.”—Franz Kafka, The Metamorphosis.

HIST 271/HUMS 339: European Intellectual History since Nietzsche is a survey course designed to introduce students to the dominant trends in modern European intellectual history. The class aims to sketch a narrative arc from the late 18th century transition to modernity through the late 20th century transition to post-modernity. Following an overview of the Enlightenment and Romanticism, we move through Hegelianism and Marxism and then on to Nietzsche’s declaration of the death of God. (God had been multifunctional, fulfilling epistemological, ontological and ethical roles. His death left an enormous empty space. Much of modern thought could be described as an attempt to replace God.) Topics include Marxism-Leninism, psychoanalysis, expressionism, structuralism, phenomenology, existentialism, anti-politics, and deconstruction. Authors include Nietzsche, Lenin, Kafka, Freud, Husserl, de Beauvoir, Heidegger, Arendt, Adorno, Sartre, Girard, Foucault, Derrida and Havel.

This lecture is available to watch on YouTube.

“The first of these displeasing propositions of psycho-analysis is this: that mental processes are essentially unconscious, and that those which are conscious are merely isolated acts and parts of the whole psychic entity.” – Sigmund Freud, Introductory Lectures on Psychoanalysis.

HIST 271/HUMS 339: European Intellectual History since Nietzsche is a survey course designed to introduce students to the dominant trends in modern European intellectual history. The class aims to sketch a narrative arc from the late 18th century transition to modernity through the late 20th century transition to post-modernity. Following an overview of the Enlightenment and Romanticism, we move through Hegelianism and Marxism and then on to Nietzsche’s declaration of the death of God. (God had been multifunctional, fulfilling epistemological, ontological and ethical roles. His death left an enormous empty space. Much of modern thought could be described as an attempt to replace God.) Topics include Marxism-Leninism, psychoanalysis, expressionism, structuralism, phenomenology, existentialism, anti-politics, and deconstruction. Authors include Nietzsche, Lenin, Kafka, Freud, Husserl, de Beauvoir, Heidegger, Arendt, Adorno, Sartre, Girard, Foucault, Derrida and Havel.

This lecture is also available to watch on YouTube.

“We have said that there could not have been Social-Democratic consciousness among the workers. It would have to be brought to them from without.”—V. I. Lenin, What Is To Be Done?

HIST 271/HUMS 339: European Intellectual History since Nietzsche is a survey course designed to introduce students to the dominant trends in modern European intellectual history. The class aims to sketch a narrative arc from the late 18th century transition to modernity through the late 20th century transition to post-modernity. Following an overview of the Enlightenment and Romanticism, we move through Hegelianism and Marxism and then on to Nietzsche’s declaration of the death of God. (God had been multifunctional, fulfilling epistemological, ontological and ethical roles. His death left an enormous empty space. Much of modern thought could be described as an attempt to replace God.) Topics include Marxism-Leninism, psychoanalysis, expressionism, structuralism, phenomenology, existentialism, anti-politics, and deconstruction. Authors include Nietzsche, Lenin, Kafka, Freud, Husserl, de Beauvoir, Heidegger, Arendt, Adorno, Sartre, Girard, Foucault, Derrida and Havel.

This lecture is also available to watch on YouTube.

“All the molds crack.”— Henri Bergson, Creative Evolution.

HIST 271/HUMS 339: European Intellectual History since Nietzsche is a survey course designed to introduce students to the dominant trends in modern European intellectual history. The class aims to sketch a narrative arc from the late 18th century transition to modernity through the late 20th century transition to post-modernity. Following an overview of the Enlightenment and Romanticism, we move through Hegelianism and Marxism and then on to Nietzsche’s declaration of the death of God. (God had been multifunctional, fulfilling epistemological, ontological and ethical roles. His death left an enormous empty space. Much of modern thought could be described as an attempt to replace God.) Topics include Marxism-Leninism, psychoanalysis, expressionism, structuralism, phenomenology, existentialism, anti-politics, and deconstruction. Authors include Nietzsche, Lenin, Kafka, Freud, Husserl, de Beauvoir, Heidegger, Arendt, Adorno, Sartre, Girard, Foucault, Derrida and Havel.

This lecture is also available to watch on YouTube.

“God is dead. God remains dead. And we have killed him. How shall we, the murderers of all murderers, comfort ourselves?”—Friedrich Nietzsche, The Gay Science.

HIST 271/HUMS 339: European Intellectual History since Nietzsche is a survey course designed to introduce students to the dominant trends in modern European intellectual history. The class aims to sketch a narrative arc from the late 18th century transition to modernity through the late 20th century transition to post-modernity. Following an overview of the Enlightenment and Romanticism, we move through Hegelianism and Marxism and then on to Nietzsche’s declaration of the death of God. (God had been multifunctional, fulfilling epistemological, ontological and ethical roles. His death left an enormous empty space. Much of modern thought could be described as an attempt to replace God.) Topics include Marxism-Leninism, psychoanalysis, expressionism, structuralism, phenomenology, existentialism, anti-politics, and deconstruction. Authors include Nietzsche, Lenin, Kafka, Freud, Husserl, de Beauvoir, Heidegger, Arendt, Adorno, Sartre, Girard, Foucault, Derrida and Havel.

This lecture is also available to watch on YouTube.