In episode 33, we dug into the idea of identity. We talked about who we are, if we are in Christ, as defined by scripture, and hinted at how that identity might shape how we view others. Today, let's talk about how being “in Christ” shapes how we view those who don’t yet know Him.
In future episodes, we will also look at how we view our “family” of fellow believers, and circle back to how that affects this relationship. But for today, let’s talk about our friends, family, and others in our lives who are not Christians.
Scripture calls those who are not saved neighbors, unrighteous, unredeemed, “all men,” and possibly, enemies. We’re talking about those who have not believed and professed belief in Christ, coming to a saving knowledge of Him.
Statistically speaking, for most of us, the majority of people we know should/could be unbelievers, because there are likely far more people in the world who have not placed trusting faith in Christ. The honest truth is many of us may primarily be in the company of other Christians.
As Christians, we are exhorted in scripture to “go into all the world” with the message of the gospel, and we should be looking at the people in our everyday lives as those who need to hear that gospel. We need to be actively asking the Lord how he views those people, and allowing it to shape how we look at them and how we treat them!
For an idea of how God believes those I think of as “not yet in Christ,” we can also look at how He has treated us. 2 Peter 3:9 reminds us, “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.”
God wants the lost to be saved. (See 1 Timothy 2:1-4 and Galatians 6:10.)
So if we know God wants to see the lost saved, and He tells us to share that message, how do we interact daily with our friends, neighbors and family who don't know Him?
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We pray for them. (See Matthew 5:43, .)
Rick Segal says, “Most of us do know personally at least dozens, some of us hundreds, and rather than lump these precious individuals into one big prayer cohort, we could begin to take their given names before God in prayer. Start writing their names down and praying over them at least once a week.” (source) Would you be willing to write down names and faithfully pray for the salvation of those you know who don’t know Christ?
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We actually care about them.
We have to see our neighbors as humans, made in God’s image, in whose lives He may actually use us to show His saving love. We make time to build relationships, intentionally, with the aim of modeling His character, speaking the truth about this world and our desperate need for Him as we go. (See Philippians 2:15.)
We do live "set apart" lives as we interact with those who are not in Christ. In scripture, the idea of sin and repentance is closely connected to Jesus' purposeful relationship-building.
John Piper says, “...from the little we can see, it is highly unlikely that Jesus would have simply listened and said nothing about the ways of the kingdom. He would have acted like a physician.‘ I see some disease here and I know a remedy.’ And he points them to the ways of the kingdom.” (source)
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We invite (or say yes to invitations).
Make time in your calendar and space in your life and home to purposefully invite your lost neighbor to build a relationship that can lead to gospel conversations.
Rosaria Butterfield says, “Let God use your home, apartment, dorm room, front yard, community gymnasium, or garden for the purpose of making strangers into neighbors and neighbors into family. Because that is the point—building the church and living like a family, the family of God.” (See The Gospel Comes With A House Key.)
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We speak truth (see 2 Corinthians 5:11).
People often quote St. Francis of Assisi: “Preach the gospel at all times and if necessary, use words.” We model Christian living with our daily lives, but we have no excuse to avoid the uncomfortable work of talking about the message of salvation. God tells us to do it. Romans 10:14 tells us the lost need to be TOLD they need a savior.
“Clearly, the biblical method of evangelism is the faithful proclamation of the truth of Scripture in conjunction with the living testimony of those who have been changed by that truth. When Jesus went about teaching the gospel message of salvation, He taught love and forgiveness, being kind and compassionate. But He went to sinners in order to convict them of their sins. A case in point is the very Samaritan woman we’ve been talking about here. Remember . . . the very first word Jesus said when He began His ministry was “Repent!” “From that time on Jesus began to preach, ‘Repent, for the kingdom of heaven is near’” (Matthew 4:17). We are commissioned to bring that same message to the world, speaking the truth in love from a heart changed by the Savior.” - Got Questions (source) This is a GREAT article with many more biblical references that help us connect what our relationships should look like from a “kingdom mindset.”
(See also Jeremiah 23:29 and Ephesians 4:25.)
Head to John 4 and read the story of the woman at the well - God used the truth about her sin to persuade her family and friends!
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We do our homework.
Hebrews 4:12 gives us comfort and also challenges us when it reminds us that God’s word does the work of changing hearts.This simultaneously means we don’t bear the burden of changing hearts and minds, and that we need to work to KNOW the word so we can share it! (See also 1 Peter 3:15).
If sharing scripture comes hard for us, we need to spend more time in it. If we struggle to tell our own story of salvation, we need to spend more time thinking about it and preparing to tell it! In biblical terms, this means we need to be increasingly growing as disciples of Jesus so that we can “go and make disciples” in our relationships.
You may need to read your Bible more. You may need to study apologetics. You may need to read some sources on how to share the gospel - but the bottom line is, we all have homework to do to genuinely love our “neighbor” as God has called us to!
6. We get over ourselves.
In episode 33 we talked about who we are as defined by God. We must remember He tells us who we are and how to live, and then courageously allow Him to shape how we walk out our calling with who He has created us to be.
“Knowing your personality and your sensitivities does not excuse you from ministry. It means that you need to prepare for it differently than others might.” - Rosaria Butterfield, The Gospel Comes With A House Key
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We seek to help.
One way we can gain the ear of our lost friends and family members is to look for ways to genuinely do good for them. “And let us not grow weary of doing good, for in due season we will reap, if we do not give up,” says Paul. “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.” (See Galatians 6:9-10 and Jude 1:22–23.)
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We use wisdom and hold ground.
2 Corinthians 6, verses 14 and following, caution us that we aren’t to form inappropriate partnerships with the lost. God calls us to be “set apart,” and reminds us that we do not have true fellowship with the unbeliever. We have to be careful how we form relationships, and always be mindful of our calling to live holy lives. (See 1 Peter 2:17.)
Those boundaries we set should take into account the best choices for our relationship first with God, then with our husbands and children, if we have them.
Some great questions to ask from John Piper:
“Which way is the transforming influence flowing? When you are with someone, are they being transformed, or are you being transformed? Are you being drawn to minimize the value of holiness? Have your standards been compromised? Are you being made callous and hard toward things in, say, movies or on television or in language that you weren’t once hard to, but sensitive to? That is the first question… And the second question is, Are we loving these people for their sake — that is, that they would come to faith and they would become godly — or do we really love them because we love what they enjoy and really just like being with them in their worldliness?” - Pastor John Piper (source)
“Jesus dined with sinners, but he didn’t sin with sinners. Jesus lived in the world, but he didn’t live like the world. This is the Jesus paradox.” - Rosaria Butterfield, The Gospel Comes With A House Key (See also Mark 5:19-20!)
“We can participate in activities and relationships with unbelievers, but only to a point. We must be ready to say a polite, “No, thank you,” when asked to step outside our purpose. It may not be outright sin we are encouraged to pursue, but many other things can lure us away from pure devotion to Christ.” - Got Questions (source)
Finally as we lean next week into how we relate to our believing brothers and sisters, let's be challenged by Rick Segal: “Yes, we rejoice in corporate worship, in Christian fellowship, and in private devotion. But we must not neglect the essential work and untapped joy of sharing Christ with those who do not yet know him.” (source)
Related episodes:
Hard Hospitality: Responding to “Pride” With Humility (episode 4)
How Do You Identify? (episode 33)
Ask Good Questions - Invite Genuine Community (episode 20)
Refine Your Focus: Pursue Community in Truth and Love (episode 21)
The Gift of Desperation and Community with Kera Freeman (episode 19)
When We Feel Afraid, But God is Bigger with Kim Russo (episode 7)
Resources:
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An excellent article on evangelism with friends and family
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The Gospel Comes With A House Key (Rosaria Butterfield)
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Before You Share Your Faith
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How Do I Lead Someone to Christ?
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Humbly Handling the Offense of the Gospel from Desiring God
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