Because of the personal union of the two natures of Christ and the resultant communion that the divine and human natures have with each other in the person of Christ, things are attributed to Christ according to the flesh that the flesh, according to its nature and essence outside of this union, cannot intrinsically have. Only Jesus, and no other human being in heaven and on earth, can say truthfully, "Where two or three are gathered in My name, there am I in the midst of them". Likewise, no other human can say: "I am with you always even to the close of the age". The Scriptures ascribe such presence only to Christ and to no other human being. Christ can be, and is present, wherever He wills, and this presence is not only according to His deity, but also according to and with His assumed human nature, according to which He is our brother, and we are flesh of His flesh and bone of His bone (Ephesians 5:30). To make doubly sure on this point, Jesus instituted His Holy Supper so that He might be present with us, to dwell in us, work and be mighty in us according to His human nature, that which is His flesh and blood.