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By Dr. Sarah Taber
The podcast currently has 20 episodes available.
Travis Higginbotham has an extremely niche job: he's a trainer for cannabis growers. It's a pretty straightforward plant to grow in a backyard or closet. But as the crop legalizes and greenhouses and indoor grows get larger, normal crop issues like IPM (integrated pest management), worker safety, and sustainability come to the fore. So in the interest of making larger-scale crop knowledge accessible, Travis & I got together & nerded out about running cannabis grows.
This interview was super long, so it's divided into 5 parts. The first two are here on Soundcloud, and the next three will post once a month. If you Must Have The Whole Thing immediately, the full 5-part series is available on Patreon at the $5 level as well: www.patreon.com/user?u=5610560
iTunes: https://itunes.apple.com/us/podcast/farm-to-taber/id1418015843?mt=2
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Credits
Sound design & edits: Nat Weiner
Transcript: Tanja Drayton
Intro music: Fight ‘Em Down, Flash Fluharty
Caitlin Rosenthal is a former McKinsey consultant turned historian of business practices, teaching at UC-Berkeley. Her recent book Accounting for Slavery traces how US business culture and practices were not born in the Industrial Revolution and northern factories as commonly believed, but on Southern and Caribbean plantations. She can be found on Twitter at @CC_Rosenthal .
iTunes: https://itunes.apple.com/us/podcast/farm-to-taber/id1418015843?mt=2
Soundcloud: https://soundcloud.com/farm-to-taber-podcast
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Patreon: https://www.patreon.com/user?u=5610560
Donate: https://paypal.me/farmtotaber
Twitter: https://twitter.com/farmtotaberpod?lang=en
Facebook: https://www.facebook.com/FarmToTaber/
Books, people, websites, & more mentioned in this interview:
The Social History of Agriculture: https://rowman.com/ISBN/9781442209671/The-Social-
History-of-Agriculture-From-the-Origins-to-the-Current-Crisis
Investing in Life: Studies in Early American Economy and Society from the Library Company of
Philadelphia: https://jhupbooks.press.jhu.edu/title/investing-life
Creating Abundance by Alan L. Olmstead & Paul W. Rhode: https://www.amazon.com/Creating-
Abundance-Biological-Agricultural-Development/dp/0521673879
Environmental Defense Fund https://www.edf.org/sites/default/files/documents/farm-finance-
report.pdf
Good Jobs Strategy by Zeynep Ton: https://www.zeynepton.com/book/
Patrick Wyman is a historian and host of the Tides of History podcast. He grew up in eastern Washington doing a lot of construction & farm jobs. Hope you have as much fun listening as we did comparing notes on rural bosses throughout the ages.
iTunes: https://itunes.apple.com/us/podcast/farm-to-taber/id1418015843?mt=2
Soundcloud: https://soundcloud.com/farm-to-taber-podcast
RSS subscribe: http://feeds.soundcloud.com/users/soundcloud:users:432549147/sounds.rss
Patreon: https://www.patreon.com/user?u=5610560
Donate: https://paypal.me/farmtotaber
Twitter: https://twitter.com/farmtotaberpod?lang=en
Facebook: https://www.facebook.com/FarmToTaber/
Books, people, websites, & other things mentioned in this interview
Roman grain barges: https://en.wikipedia.org/wiki/Cura_Annonae
Chinese dynasty headed by a peasant: https://en.wikipedia.org/wiki/Emperor_Gaozu_of_Han
Accounting for Slavery: http://www.hup.harvard.edu/catalog.php?isbn=9780674972094
Environmental historian of early America: Keith Pluymers at Illinois State University
http://ilstu.academia.edu/KeithPluymers
Tides of History: https://wondery.com/shows/tides-of-history/
Joe Swartz is a 4th generation farmer who started using hydroponics back in its early days—the 1980s—to help keep his family’s small farm open. Some thirty years later, it’s the longest-running hydroponic operation in the US northeast. Joe’s main job now is training new growers. In a hydro industry that’s full of hot new tools, Joe’s a great witness to how they’re still just tools. Running a good operation is still about making sure those tools serve the plants, and the humans on deck have all the training & support they need to use the tools properly.
iTunes: https://itunes.apple.com/us/podcast/farm-to-taber/id1418015843?mt=2
Soundcloud: https://soundcloud.com/farm-to-taber-podcast
RSS subscribe: http://feeds.soundcloud.com/users/soundcloud:users:432549147/sounds.rss
Patreon: https://www.patreon.com/user?u=5610560
Donate: https://paypal.me/farmtotaber
Twitter: https://twitter.com/farmtotaberpod?lang=en
Facebook: https://www.facebook.com/FarmToTaber/
Credits
Sound design & edits: Nat Weiner
Transcript: Tanja Drayton
Intro music: Fight ‘Em Down, Flash Fluharty
Chris Summers is Global Director of Food Safety and Compliance for Mission Produce—an avocado company. Companies need people like Chris in them making sure crazy shit doesn’t happen. Some companies use that person better than others. I’ve done some work with Mission and liked what I saw, so today we’re having Chris on to talk about what he does.
iTunes: https://itunes.apple.com/us/podcast/farm-to-taber/id1418015843?mt=2
Soundcloud: https://soundcloud.com/farm-to-taber-podcast
RSS subscribe: http://feeds.soundcloud.com/users/soundcloud:users:432549147/sounds.rss
Patreon: https://www.patreon.com/user?u=5610560
Donate: https://paypal.me/farmtotaber
Twitter: https://twitter.com/farmtotaberpod?lang=en
Facebook: https://www.facebook.com/FarmToTaber/
Books, people, websites, & more mentioned in this interview:
Business research about how treat your people well makes your company work better:
Zeynep Ton, The Good Jobs Strategy (https://www.zeynepton.com/book/)
Taiichi Ohno, Toyota Production System: Beyond Large-Scale Production
(https://www.amazon.com/Toyota-Production-System-Beyond-Large-Scale/dp/0915299143)
Costco’s wacky HR strategies that actually put employees first : https://i-sight.com/resources/employee-relations-best-practices-costco/
Credits:
Sound design & edits: Nat Weiner
Transcript: Tanja Drayton
Intro music: Fight ‘Em Down, Flash Fluharty
Saadia Muzaffar is a tech person based in Toronto. In this podcast, we talk about software eating the world and maybe getting indigestion.
You can find Saadia on twitter at @ThisTechGirl, all one word, and at her hub TechGirls Canada and Tech Reset Canada.
iTunes: https://itunes.apple.com/us/podcast/farm-to-taber/id1418015843?mt=2
Soundcloud: https://soundcloud.com/farm-to-taber-podcast
RSS subscribe: http://feeds.soundcloud.com/users/soundcloud:users:432549147/sounds.rss
Patreon: https://www.patreon.com/user?u=5610560
Donate: https://paypal.me/farmtotaber
Twitter: https://twitter.com/farmtotaberpod?lang=en
Facebook: https://www.facebook.com/FarmToTaber/
People, books, & orgs mentioned in this podcast:
TechGirls Canada
Tech Reset Canada
Melissa & John Nightingale at Raw Signal Group
Credits:
Photo: Bettina Bogar
Sound design & edits: Nat Weiner
Transcript: Tanja Drayton
Intro music: Fight ‘Em Down, Flash Fluharty
Backed Up Like An Alabama Shit Train
In early 2018 in a small town called Parrish Alabama, just northwest of Birmingham, the smell was everywhere. Ten million pounds of sewage sludge in rail cars were on a routine trip to a landfill when the town of West Jefferson- the next town on the rail route- said no more sludge was allowed to pass through. Parrish had no such laws on the books; so while the sludge’s owners worked on another way to get it to its landfill just 25 minutes away, Parrish got stuck with the railcars on a section of track in a residential area, and they didn’t move. For days. And then weeks. The train cars finally left- two months later.
The burning question is in a town of this size, where did all this shit come from? The answer: one thousand miles away in New York City.
New York City makes almost half a million tons of sewage sludge per year. They used to just throw it in the ocean until 1988. That’s frowned upon now, so it needs to go somewhere else. Because there’s so much of it and the city has a lot of resources to move it, New York City sludge goes unusually far for sewage: it’s loaded into trucks and train cars and hauled to farms in upstate, Pennsylvania, Virginia, even Colorado and Alabama. That’s a lot of expense, a lot of carbon to move it around, and a lot of gross smells all over the country. And for a lot of folks, it’s the only part of New York City that they will ever see. It’s that one place. You know, the one with the shit.
A constant feature of big cities throughout history is a big poop problem. The local food movement’s made us very aware of how much food is imported into cities. Less talked about, but just as true, is that for every ton of food brought in, about a ton of sewage sludge is born- and it has to go somewhere. How we handle that massive flow of sewage drives all kinds of environmental trends—water pollution, whether or not we can eat seafood, soil damage, and climate change. Poop is serious business and to understand how it affects us, we have to go all around the world. We’re going to talk sewage history, and what that has to do with agriculture and climate change. And we’re going to talk about a way to deal with some of our ongoing poop problems with a really old technology: biochar.
Historically, a lot of societies handled human waste by collecting it and putting it on crop fields—maybe most famously, East Asia. Western cultures tended to see this practice as horrific and disgusting; and there are obviously big health risks at play any time you’re using raw sewage for agriculture. But I want to highlight something we’ll come back to: when we’re talking sewage, especially in modern times, there’s so much volume that there are really only two places to put it. The land or the ocean. That’s it. We’ll get to that later.
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England handled sewage by dumping it into the ocean, via the nearest local river. It seems like a quick & easy way to dispose of waste- the river carries everything away. The East Asia strategy took a lot of painstaking and smelly collecting and hauling; the English method was very straightforward. But as one can imagine, especially as English cities started to grow in the 1800s, their rivers died. But that wasn’t the only problem.
This approach to sewage destroyed England’s soils. And because the US’s core cultural practices like sewage management mostly came from England, the US experienced a lot of these problems as well. But nowhere was it more extreme than England itself.
As England’s rural population was forced into cities starting in the 1830s, they kept eating crops grown in the countryside. But instead of pooping it back out into the countryside because that’s where they lived, now the nutrients were washing out to sea via the Thames and other local rivers. This one-way flow of nutrients wrecked England’s farmland. It was like they were mining the soil for nutrients—nitrogen and phosphorus and calcium left the soil and went into the crops, were harvested and departed for the cities, flushed down the river, and never returned. By the 1850s, crop yields were clearly going down and people were starting to panic.
England found creative ways to fill its hunger. Some traditional brick-making areas found layers of soil and rock that, when ground up and mixed with water or acid, made plants grow really well. These geological layers were fossilized poop and other debris that built up in the shallow oceans that once covered southeast England, or coprolite. Coprolite mining became a huge industry in England. But it still wasn’t enough. Fertilizer rustlers started fanning out through Europe. They raided catacombs in the Mediterranean to steal bones. People dug through old battlefields like Waterloo for the remains of dead soldiers, ground them up, and shipped them to England as fertilizer. A German crop scientist of the time, Justus von Liebig, described England as “a vampire hang[ing] upon the breast of Europe, and even the world, sucking the lifeblood.”
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Like most vampires, England couldn’t be satisfied by petty graverobbing. Its farms remained threadbare. The British Empire started its most ambitious agricultural project yet: mining tons and tons of mummified bird shit, called guano, from small desert islands on the other side of the globe, off the coast of Peru. Seabirds raised their chicks here, gorging on rich shoals of fish. Then they and their chicks pooped a lot of those fish nutrients back out on land. It’s a desert, so instead of decomposing or washing away in rain, the bird feces just dried out into hills of chalky, concentrated plant nutrients. The Inka and other peoples living in the Andes used guano by the llama-load to give their crops a boost, but England and other colonial powers hauled it out by the ton; ran brutal mining camps to dig it away; and fought wars over who got to control big piles of dried-up bird shit. Because you could also use guano to make gunpowder.
There’s a whole history to tell about the wars colonial powers fought over guano. But the tragic part is this whole mess could have been avoided by decent sewage handling back in London and the other imperial capitals of the West. China had been making both fertilizer and gunpowder from human waste for centuries. There wasn’t any law saying “we must throw all of our sewage out to sea”—that’s just how England rolled.
In the centuries since, English and American-style sewage handling’s seen a lot of improvements. And with synthetic fertilizers, the one-way flow of nutrients from fertilizer to farm to city to waste became doable, at least for a while. The short-term emergency went away and we kind of forgot about it.
But there’s still a big problem. There’s still a limited amount of phosphorus. It’s a major plant nutrient that we can’t just make, we have to mine it. There’s a lot of controversy about how much phosphorus is left- estimates range from about 100 to 200 years. But bottom line, the phosphorus we eat mostly goes into the sewage-- so just throwing it away is a big mistake. We need to find a clean, safe way to close that loop and bring used phosphorus back into crop fields. There’s no other way to sustain human life.
•
But, using sewage as fertilizer has some obvious problems. There’s disease, odors, bugs. and as a food safety professional, “no raw sewage allowed” is like our Prime Directive. Heavy metals can be an issue in some areas, but they’re not the hazard they used to be. Most heavy metals in city wastewater come from industrial discharge and as the US manufacturing sector has waned, so have our heavy metal discharges. But other pollutant challenges remain: there are other issues: drug residues, and in winter there can be some salt from the streets. So anything we do to close that nutrient loop has to take care of these extra goodies in the sewage.
The other big problem with closing that loop is that sewage sludge is heavy and bulky. It’s got nutrients, but most of it is not nutrients- it’s just stuff. You have to use a LOT of it for a crop to get nutrients it needs. Trucking that much to the farm is prohibitive. It costs so much to move that there’s no way farms can pay for it, it’s a huge financial burden on cities, and it takes enormous amounts of fossil fuels. And as Parrish knows, trucking makes a string of towns that have to deal with the smell.
So: to recap. We need a way to spruce up sewage. We’ve got to make it clean—remove pathogens, drug residues, smells, and sometimes heavy metals. And we need to distill it down, making it light and a lot more concentrated so that we don’t have to choose between saving nutrients and saving on greenhouse gases.
The approach getting the most early traction right now is anaerobic sludge digestion—where you stew the goods and make biomethane, or natural gas. But there’s another approach that I think works better at all the things we need to do for sewage reuse. And that’s biochar.
•
How do I love biochar. Let me count the ways. It does roughly the same things that anaerobic digestion does, it’s just better at it in every possible way. In my humble opinion. Anaerobic digestion’s big selling point is twofold: it cuts down sludge volume by turning a lot of it into a combustible gas that you can use for energy.
But biochar also does both those things, and it’s better at it. The way you make biochar is by heating up stuff to temperatures where it would normally burn but you do it in a closed vessel so there’s no oxygen. So instead of burning it just gives up gases that you can burn on-site or truck and pipe around just like with natural gas. That heating process, by the way, is called gasification or pyrolysis—and biochar, which is just short for charcoal made from biological materials, is the solid, blackened leftovers after all the stuff that can turn into gas has left.
Anaerobic digestion concentrates sludge down to something lighter and richer in nutrients— somewhat. Anaerobic digesters can reduce sludge by half, at the absolute max. Biochar easily reduces mass by more like 50-70%, offering huge savings in fossil fuel use and trucking costs over anaerobic digestion.
Let’s talk about after processing. Leftovers from anaerobic digestion are still mostly water; they still have to be dried, which takes a lot of energy, before they can be sent to their final destination. And dried anaerobic sludge isn’t good for much: it’s less nasty than raw sewage, but still has pathogens, drug residues, and a lot of smell. You can’t use them on food crops. So even after going through all that fuss with anaerobic digestion, a lot of municipal treatment districts find they still have to pay to dry and haul away tons and tons of stinky sludge that nobody wants.
With biochar, on the other hand, smells, pathogens and drug residues don’t survive the charring process; and for places that do have problematic levels of heavy metals in their waste, biochar concentrates the sludge down enough that extracting the heavy metals from the char, or just landfilling it, is way more doable than it is with anaerobic digestion.
Another thing, anaerobic digestion only works with liquid waste that breaks down quickly. Sewage and wet slurries from certain types of livestock operations are pretty much the only thing it’s good for. But a well-made biochar gasifier can take on anything made of carbon. ANYTHING.
Sewage sludge? Naturally.
Manure: Yes.
Wet or dry food waste: Yes.
Wood? Yes.
Other cellulosic biomass like crop wastes and switchgrass: Yes.
Plastic that recyclers don’t accept anymore because there’s no market for the breakdown products: Yes. You can turn plastic in biochar. It’s made of carbon, it’ll work.
Plywood, veneer, and other construction materials that aren’t safe to compost or burn because they’re part wood and part plastics and glue: Yes.
Old clothes that can’t be recycled or composted because they’re mixed natural and synthetic fibers: Yes.
Tires: YES.
Dead bodies: like everything else on this list that’s kind of juicy, would probably have to be dried first. But technically doable.
And once you’ve taken whatever your raw material is through that charring process, biochar is unique biological fertilizers. Charcoal breaks down very, very slowly. Like, “it takes centuries” slowly. It is a great way to sequester carbon.
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Most people who know biochar know it as something you put in soil to help plants grow. Some biochars, like those made of wood, are less a fertilizer and more fertilizer-adjacent. They don’t have nutrients, but they give soil better texture and absorbency. It holds on to water and nutrients better. As a crop scientist, it’s funny— when the popular press talks about agriculture, it talks a lot about nutrients. It doesn’t mention that a lot of soils won’t hold those nutrients— when it rains, nutrients and water just run out like a sieve. Sandy soils and tropical red clay soils are both really prone to this.
Which is why folks in Brazil, when they’re clearing forest for farms, have always been on the lookout for something called- and I’m gonna butcher this- terra preta do indio. It means Indian dark earth and it’s not a natural occurrence. It’s remnants of communities who lived in the Amazon. They made lots of biochar-- charcoal from wood, human and animal waste, pottery shards, bones, and other kitchen trash, and added it to the soil. It created patches of rich, dark soil that are still in the Amazon today, covering an area twice the size of Great Britain, because charcoal doesn’t break down. And we need to talk someday about pre-contact civilizations in the Amazon—there were cities in there. Archaeology in the Amazon is very difficult—it’s a big floodplain with no stone to make buildings or tools with, so everything was made of wood and textiles which decay almost immediately. But charcoal and biochar don’t. They last in a soil for hundreds or thousands of years. It’s one of the best witnesses we have at this time to a way of life that was taken down by European contact.
There’s still a lot of debate in the modern West on whether biochar was just a way to get rid of garbage or a deliberate strategy for enriching the Amazon’s poor red clay soils. To be honest, I find that debate kind of silly. I’m interested in biochar because it’s really good at both. And Brazilian peasants didn’t need someone with a PhD in chemistry to tell them charcoal-enriched soils farm better—they’re the ones who told the PhDs.
Making more terra preta is a popular topic in the permaculture community. As well it should be. It improves your soil, makes plants happy, and sequesters carbon for hundreds or thousands of years. One thing that keeps popping up in modern restoration attempts, though, is a preoccupation with making it out of wood. Wood is easy to char because it’s relatively dry, but there’s also this mindset that carbon equals trees. Even though everything alive is made of carbon. So it can be kind of a mental glitch that can blind us to non-tree carbon opportunities sometimes.
Charcoal is like Velcro for nutrients. It’s got all these little pores and single-atom cation exchange sites—they’re like thirsty for potassium, calcium, ammonium, and other nutrients. So if you make a biochar out of something like wood, that doesn’t already have a lot of those things in it, well now the biochar wants to suck it out of something else. If you just put raw wood biochar on your soil, the biochar’s actually better at soaking up nutrients than plants are and so the plants wind up stunted.
That’s why the permaculture forums also talk a lot about needing to “charge” biochar up with nutrients. And since this is permaculture forums we’re talking about, often what they mean by that is peeing in it. Now if you’re just DIYing tomatoes for personal use, that’s fine, whatever, have a blast. But if we’re talking city-scale waste handling, there’s a lot of folks out there with drug-resistant gonorrhea. So by all means, look me in the eye and say “don’t worry, urine is sterile” one more time. Bottom line, biochar made out of just wood has some issues. It’s worth remembering that the Amazonians who invented biochar weren’t just charring wood, they were putting all of their trash in the char piles. Their biochar was made of manure, fish bones, a lot of nutrient-dense stuff. Which tends to be wetter and juicier and dirtier to handle—especially at city scale.
Fortunately, modern technology can make itself useful here. Charcoal has a lot of industrial uses, so “how to make charcoal out of a lot of different raw sources” has been a major pursuit in modern technology development. If you’ve ever used activated charcoal or charcoal briquettes, they might have been made from wood. Or they may have been made from peat; petroleum tar; olive pits; coconut husks or other dense agricultural residues. We’re also pretty good at making coke, which is basically when you make biochar out of coal. It’s a very concentrated solid fuel that lets you do things thing differently than wood or coal. Just one example- when we started drying beer malt with coke instead of wood back in England, it made a lighter roast. That’s how pale ales were born. It’s all thanks to the West being pretty good at making char out of all kinds of things when we put our minds to it, even all the way back in the 16 or 1700s. And that’s where sewage history, carbon cycling technology, and beer history all meet up.
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So: we’re really good at making various kinds of biochar at large scale in a modern context, and we have been for a really long time. We’ve just always used it to make industrial feedstocks, not stabilize our soil or dispose of trash. Even though we desperately need to do both of those things.
It kind of reminds me of how some peoples in the Americas had wheels, but only used them for children’s toys. Not for moving big carts of stuff around. Sometimes you’ll hear people today say things like “wow, how stupid is that, to have wheels and not use them.” But the Inka and Mesoamerican empires and probably the Amazonians and other peoples in North America already had vast trading networks without wheels. Meanwhile, we need to make lots of biochar just to survive way worse than they needed wheels to do trade. And just like them with wheels, we know how to make the thing, but we’re not doing it. So… it just makes me think… who’s stupid now?
What we have here is a case where we have this technology in the modern world and we have had it for a long time, but we’ve failed to adopt it to a really critical use. And it just makes me think of how things could have gone differently with contact. If explorers going to Brazil had done more exploring and less conquering, Europe could have learned about biochar five hundred years ago and using it for sewage treatment five hundred years ago instead of like, yesterday. Instead of the filth and hunger and disease immortalized in Charles Dickens, we could have had clean cities and clean water. We could have had healthy crops instead of raiding battlefields for the bones of boys killed in action, and then getting a bunch more young men killed in wars over farmland and piles of bird shit.
And I think that’s one of the most interesting things about biochar. It explodes the myth of technological progress: this idea that good tech ideas WILL be inevitably get adopted, that new technologies are the driving force behind how civilizations change over time, and that new technology always drives change in a positive direction. Biochar’s a bomb-ass technology that—in the West—has gone practically nowhere.
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So. If biochar’s so great, why has adoption been so slow?
First, I mean, colonialism. The Amazon was full of folks making the stuff, and if they were still doing it around the time of European contact, they definitely weren’t after that. Genocide is bad for a lot of reasons; but for the techno-optimists out there, we need to remember that technology doesn’t exist independently of the people who make it. Who know how to do it. Who can teach others how to do it. Without smart people who know what they’re doing, technology is dead—and that applies to all civilizations and societies.
If you want a great modern example of this, we were making Apollo rockets just 50 years ago and today we don’t know how. We have all the parts, we know what they did and what they look like—but for a lot of those rocket components, we don’t know how they got made. There are so many parts in an Apollo rocket that it turns out we never got around to writing down how each one gets made. Sometimes they just handed out specs to machinists and technicians who made their parts using personal know-how that never got written down. We can guess how it was done. But we don’t know. And that was for a huge, really well-documented project only 50 years ago.
The descendants of the terra preta makers are still there, just not in the way they were before. Disease and war destroyed their communities, turning them into refugees. Their way of life changed from sedentary farmers and city dwellers into being always on the move, using slash-and-burn. Without being able to stay in one place, you can’t keep tending and creating rich soils. Just like making Apollo rocket parts, that day-to-day hands-on know-how died with the people who did it.
Second, the rediscovery of biochar in modern science is only about ten or fifteen years old. The modern engineers who make the equipment are still learning how to best char down all these different materials, from sludge to food waste to tires, and how to make equipment that’s be flexible and dependable. 2019 is a really cool time to be alive, because that period of having to figure it out before you can actually start using it is at its close. We are now ready to move forward.
Third: Municipal waste handling is a big, blue-chip project that you really want to work right the first time. There are only a few engineering firms that do those kinds of builds. They locked down a waste treatment model that works great back in the 1960s, and they’re not going to suddenly start doing it different unless their customers—cities and townships— tell them to do something different. And the folks in city government with the clout to demand major procurement changes like that aren’t usually young engineers with an appetite for adventure.
Fourth, the folks who make anaerobic digesters are really great at marketing anaerobic digesters. They’re getting their proposals out in front of cities and engineering firms—so that when a city does want to try something different & eco-friendly, the eco-friendly thing they know about is anaerobic digestion. And that, dear listeners, is why we podcast about biochar. You gotta get that and preach that good word.
Fifth and final reason: biochar’s a sustainable, natural soil amendment that builds soil fertility, boosts yields, sequesters carbon, and is realistically the only way we’re ever going to avoid hitting peak phosphorus. This is clearly such a great fit for organic farming. (24:59)
Well, it should be.
Organic regulators only allow chars made from wood and plant materials and sometimes animal bones. These things-- farmers for the most part don’t actually want to use, because these chars are so low in nutrients that they actually pull nutrients away from plants. You have to add a lot of compost, manure, or other fertilizers to make these biochars useful. And at that point, most farmers are just going to add manure or fertilizer and skip the biochar. It's not useful in itself.
Chars that are just made directly from manure or sludge don’t have that problem. They already have those nutrients in them, and they have plenty to give to the plants. But USDA organic says that if you use these on your farm, you lose your organic certification. And funny enough, it’s not even because of legitimate concerns with hygiene or heavy metals- which can crop up when chars from these sources are made badly. It’s because, I shit you not, they claim “farmers would never char manure.”
Which is really interesting, because farmers charring manure is exactly how this all got started. About thousand years ago, in the Amazon. We’ve known that this charcoal was not just wood, but a lot of human and animal poop making up that terra preta, since at least 2003. That’s how these towns and cities handled lots of human waste in a tropical environment without dirtying up the rivers that their food and water came from. It’s a very solid concept and it’s well-documented as a traditional practice. But apparently that’s not good enough for USDA organic.
Organic certification does have its uses. It also has a lot of issues that need work. One of the things that irks me about it the most is that it makes all these claims about restoring the world through traditional farming methods, but not all “traditional farming methods” are accepted equally. Organic has a strong temporal and geographic preference: if you look at what’s accepted as “traditional and organic,” it mostly means things that European and Euro-American farmers were doing between around 1700 and World War. That’s what traditional means to them.
And that’s not just a moral problem. It’s a very practical problem— because as we’ve talked about in this podcast, Europe’s traditional farming methods were ok, but they weren’t amazingly inspired or anything. And a lot of traditional European farming methods were straight up kinda fucked up and caused serious problems just within a few decades. And that’s how we get a version of “sustainable farming” where you can repeat what the British Empire was doing in the guano islands and use mummified bird shit trucked from halfway across the world on your farm and you can be certified organic—but you can’t use ancient, traditional, tried-and-proven methods pioneered by indigenous people.
Europe’s also such a tiny portion of the world’s land. It’s temperate and Mediterranean. Europe never developed ways to live sustainably in rain forests or savannahs or deserts or oceans or tundras the way that people who have lived, farmed, foraged, and hunted there for thousands of years have. Tropical farmers came up with ingenious things like biochar, and organic certifiers won’t recognize it. If you put it on your farm, you’ll lose your organic certification. And the only justification they can really give boils down to “Europeans didn’t think of it first.”
Because of this 100% cultural issue, there’s really no market for biochar made from manure and city wastes. The people who want to use it—organic farmers—aren’t allowed to. So nobody buys it. So nobody’s going to make it. So we’re still stuck with shit trains in Alabama.
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That’s this episode of Farm to Taber. People ask me all the time if it’s worth it to buy organic. Nobody wants a twenty-minute answer to that question. We would really like something quick and actionable. But in the end, I think a lot of our food and agricultural problems boil down to cultural chauvinism by Europe and its descendants. Like it or not, organic is kinda just behaving like another face of that right now. It’s frustrating because the food industry has sold us this idea that you can change the world by changing what’s in your shopping basket. And there is some real power in that. But if that’s the only way you make change, then all you can do is pick from the choices someone else gives you, and sometimes those choices suck. Stay woke—and if you ever get a moment to yell at the organic industry for being a cesspit of imperialism, give ‘em hell from me.
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In a few weeks we’re doing an interview with Mike McGolden, former coal engineer turned biochar engineer. He runs around full-time trying to convince people to make biochar, so he’s got a great vantage point on how we’re doing at adopting it globally. Thanks for listening to Farm to Taber. You can follow us on iTunes, Soundcloud, or find the podcast on Patreon for bonus content. Catch you on the next episode.
The podcast currently has 20 episodes available.