~~~~~~~ No 30 in the series - The Epistles of Peter. ~~~~~~~ **Considering 2 Peter 2:10 - 19** But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. ......... While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. *1/ The prominence the Holy Spirit has given in the Word, to warn of the danger of walking after the flesh. 2/ What is said in this text of their practices. 3/ The terrible end of those that walk after the flesh. 4/ How shall we escape being beguiled and allured.* **Sermon Summary:** This sermon issues a solemn warning against those who walk after the flesh and despise divine authority, drawing parallels between the teachings of 2 Peter, Jude, and Romans. The preacher emphasizes that believers must not remain neutral but must actively choose to walk after the Spirit rather than the flesh to avoid spiritual peril. Key themes include the deceptive nature of false teachers who feast within the church and the absolute necessity of being established in biblical truth to resist their allure. The message urges the congregation to mortify sinful deeds, maintain stability in God's word, and hate evil with urgency. Ultimately, it calls for a wholehearted commitment to holiness, relying on the Spirit for deliverance from the corruption of the world.

Shadow of Things to Come: The Fall Feasts & Alignment of Nations. We are joined by Ted Vanlandeghem (Messianic Jewish Alliance of America). Topics discussed include: The Prophetic Design of God's Feasts. The Northern & Eastern Alignments. The Fracturing West & Emerging Alignment. The Watchman's Mandate.

This sermon explores the divided reactions to Jesus during the Feast of Tabernacles as recorded in John chapter seven, emphasizing the critical question of what individuals must do with Him. The preacher contrasts the misunderstanding of Jesus' family and the religious leaders with His divine authority and perfect adherence to God's timing for His mission. Central to the message is Jesus' invitation to all who thirst to come to Him for living water, symbolizing the Holy Spirit and eternal life available through faith. The text warns against superficial knowledge or mere intellectual agreement, urging a personal encounter with Christ that leads to genuine salvation and obedience. Ultimately, the sermon calls listeners to move beyond debate and judgment to make a decisive response to Jesus as Savior.

Title: The Feast Offerings of the Lord: The Feast of Tabernacles Scripture: Numbers 29:12-40; Lev 23:33-44 Speaker: Vic Borden Date: August 30, 2026

Jesus' parable shows that Israel's original invitees rejected God's gracious call to the kingdom, so the invitation was extended to anyone—"bad and good"—who would come willingly. Yet one guest entered without the wedding garment, symbolizing the righteousness of Christ freely provided to all who truly believe. His refusal shows that mere attendance, religious association, or outward response is not enough. The kingdom is wide open, but only those clothed in Christ's righteousness are truly chosen.

king sent, and they gathered unto him all the elders of Judah and of Jerusalem. 2Ki 23:2 And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD. 2Ki 23:21 And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant. 2Ki 23:22 Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

Jesus Christ is our Passover.

Jesus tells the Parable of the Dinner Guests in during His final days in Jerusalem to warn Israel's religious leaders that although God's kingdom had been offered to them through the Messiah, their rejection of the Son would bring judgment, while God's gracious invitation would extend to the nations and that merely accepting the invitation outwardly is not enough; one must truly belong to Christ.