Malachi, situated at the very end of the Old Testament, is structured around six messages or disputations that God has with the nation of Israel. In them, God rebukes the pathetic condition of the nation. This is similar to what we see in the book that ends the New Testament, Revelation, where the Lord rebukes seven churches for their serious problems.

Our Scripture reading was found in Leviticus 25:23-55.

We are in a supernatural war against a supernatural enemy, Satan. Is is not flesh nor blood we battle Ephesians 6:12 and we cannot fight in the flesh 2 Corinthians 10:3-5. It is God's battle, God's power, God's armor.

In this message we continue our study of the how the Thessalonians were transformed by the Gospel, where Paul writes to the Thessalonians addressing the seven ways in which they clearly displayed becoming followers of the Lord.

In this message we continue to analyze the falseness of Amillennialism doctrine. Our study reveals that Jesus Christ is presently seated on the throne and always will be. His children anticipate his second coming where His millennial reign on Earth will begin.

Our Scripture reading was found in Luke 24:13-53.

Continuing this Resurrection Sunday service we study how God ordained Christ to suffer for sinners in order to bring them to God. The single verse we will study in these notes is 1 Peter 3:18, which focuses on the fact of Christ's suffering, and more importantly, the characteristics, purpose and results of that suffering. The main idea is that God foreordained Christ to suffer, and through this suffering, to bring sinners to God.

Our Scripture reading was found in John 20:1-31.

In this Resurrection Sunday morning we study the perspectives of the women who visited Jesus' tomb, angels on the resurrection of Christ, the soldiers point of view, the priests point of view, the view Jesus had before and after the resurrection. and the perspective of God the Father and the Spirit.

Our Scripture readings were found in Matthew 28:1-20, Mark 16:1-8, Luke 24:1-12.

In this Good Friday message we study the many perspectives of the different people mentioned in Mark 15, focusing on the events leading up to and including the crucifixion of Jesus Christ.

In this message we study how the Gospel presents a powerful model for Christians to be known by their fruit. In this context, the Apostle Paul writes this encouragement to the Thessalonians as he modeled a transformation bearing fruit, and as such the Thessalonians were converted and became Christian models by their fruit, to their neighbors. Likewise, our transformation should be evident like the Thessalonians.

In this message we analyze the incorrect belief that the millennial kingdom is a present realty centered at Christ's heavenly reign, not a future reign here on Earth after He returns. To the contrary, Scripture makes it clear that the millennial kingdom is yet to come. In fact, we prove from numerous Scriptures that an intermediate or kingdom age is absolutely necessary to the fulfillment of many prophetic passages.

Our Scripture reading was found in 2 Samuel 10:1-19.

In this message we examine Isaiah chapter 53 where we see how the sinless Son of God, Jesus Christ was wrongly accused and gave

Our Scripture reading was found in Leviticus 25:1-22.