Peace Be With You

April 5, 2026 • RD McClenagan • John 20:19–23

This Easter, RD McClenagan teaches from John 20:19–23, centering on Jesus’ resurrection as the source of true peace and reminding us that, despite the burdens and anxieties we carry, Christ meets us in our darkness and speaks, “Peace be with you.” Through the story of Mary Magdalene and the disciples, he shows how Jesus brings light, calls us by name, and offers restoration even when we are fearful, broken, or hiding. This peace is not merely the absence of trouble but the presence of wholeness, secured through Jesus’ sacrifice on the cross. Because Christ bore sin and rose again, believers can experience lasting peace, trust that “it is all going to be okay,” and go into the world to share the hope and new life found in Him.

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A Heart that Bears Fruit

March 29, 2026 • RD McClenagan • Luke 6:43–49

Concluding the Sermon on the Mount, Luke 6:43–49 teaches that the heart is the center of a person’s life, shaping thoughts, actions, and behavior, and that everything that flows outward reveals what is truly within. Scripture consistently teaches that God values the condition of the heart over outward appearance, and that genuine transformation begins internally rather than through external effort. Through Jesus, believers are given new hearts and the Holy Spirit, enabling them to grow and produce spiritual fruit. Ultimately, a person’s life reveals its foundation—whether built on Christ or not—through the fruit it produces, especially when tested by challenges and pressure.

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Hope for Hypocrites

March 22, 2026 • RD McClenagan • Luke 6:39–49

Continuing in the Sermon on the Mount, Luke 6:39–49 teaches that following Christ is not mainly about outward rule-keeping, but about deep inner transformation of the heart through the Holy Spirit. Jesus’ images of the blind leading the blind and the log and speck in the eye show that disciples must first confront their own blindness, hypocrisy, and need for repentance before they can truly help others. Self-righteousness, outrage, and hollow religion arise when people focus on others’ faults while neglecting their own souls, which is why truth must always be carried with humility and love. Therefore, believers are called to fix their eyes on Christ, pray for the Spirit to search their hearts, receive correction with humility, and trust that God is faithfully mending them so they can help bring healing to others.

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The Law of Mercy

March 15, 2026 • Greg Pinkner • Luke 6:27–42

In Luke 6:27-42, the “Sermon on the Plain,” Jesus challenges both Roman and Jewish ideas of morality by teaching something radically different: love your enemies. His commands to bless those who curse you, give to those who take from you, and do good even to those who hate you would have sounded shocking and even immoral to people shaped by cultures built on power, justice, and religious self-righteousness. Jesus goes further than simply telling people not to do evil; he calls them to actively show kindness and generosity even toward their enemies. In doing this, he exposes the reality that human hearts are not truly loving or merciful and that no one can meet God’s standard of perfect righteousness on their own. The message ultimately points to the gospel: because we cannot achieve perfect love or mercy ourselves, salvation comes through Jesus Christ, who fulfilled righteousness for us and offers God’s mercy and grace to all who believe.

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Something New

March 1, 2026 • Devon Accardi • Luke 5:27–39, Luke 6:1–11

In Luke 5:27–6:11, Jesus introduces something radically new: God’s kingdom breaking in. Jesus calls Levi, a tax collector, out of his old life and then sits at a table with the tax collectors and sinners, insisting he came like a doctor for the sick—inviting the needy, not congratulating the self-righteous. When the Pharisees push back with their religious expectations, Jesus answers that his presence is like new wine that requires new wineskins, meaning grace can’t be contained inside an old framework of rule-keeping and performance. He then confronts Sabbath legalism by declaring himself Lord of the Sabbath and healing a man in the synagogue, exposing hearts that care more about staying “right” than restoring what is broken. Communion Sunday then served as a tangible reminder that Jesus has brought a new covenant of mercy, forgiveness, and rest for anyone who will come.

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The Healing of a Sinner

February 22, 2026 • RD McClenagan • Luke 5:17–31

Luke wrote his Gospel to Theophilus so he could move from partial knowledge about Jesus to deeper certainty, and in that sense Luke was written not to us but for us. Reading the Gospels is an invitation to encounter Jesus personally and be led from doubt into confident relationship with him. Discipleship is pictured as Jesus meeting us where we are and then steadily drawing us from the shallow end into deeper waters, often addressing deeper needs than we recognize. In Luke 5, friends lower a paralyzed man through a roof expecting physical healing, but Jesus first forgives his sins to show that the deepest healing is spiritual restoration with God. Jesus then heals the man’s body to prove his authority to forgive, pointing ahead to the cross—like the lifted bronze serpent in Numbers 21 fulfilled in John 3—calling us to look to Christ not merely for relief but for heart renovation and life with God.

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Into the Deep

February 15, 2026 • RD McClenagan • Luke 5:1–16

In Luke 4, Jesus withdraws to pray, but when the crowds find him and urge him to stay, he explains that he must continue preaching the good news of the kingdom of God because that is the purpose for which he was sent. Then moving into Luke 5, Jesus teaches from Simon Peter’s boat and tells him to cast his nets into deep water despite a long, fruitless night of fishing. When Simon obeys, they catch such an overwhelming number of fish that their nets begin to break, revealing Jesus’ authority and abundance. Confronted with this power, Peter confesses his sinfulness, but Jesus calls him to leave everything and follow him, beginning a lifelong journey of becoming a disciple who helps draw others from darkness into the kingdom of light. The “gospel” is not advice about what we must do, but news about what God has already done in Christ—grace that lifts rather than burdens and brings people into the transforming rule and reign of God.

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Power and Authority

February 8, 2026 • Devon Accardi • Luke 4:31–44

In Luke 4:31–44, after Jesus is rejected in Nazareth, he goes to Capernaum—not as a retreat, but to fulfill Scripture and begin his mission as the light dawning in darkness. The people are amazed as Jesus teaches and acts with exousia—the power of his authority and the authority of his power. These verses remind us that spiritual opposition is real; believers cannot be possessed, but they can be tempted, deceived, and drawn off course as the enemy twists the truth. Ultimately, Jesus declares that he must preach the good news of the kingdom of God, which is not only about future salvation but about God’s renewing power breaking into the world even now. Therefore, we are called to refocus on Jesus and participate in the restoration and renewal he is bringing.

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This Sunday, we have a snow day devotional. This message comes from Exodus 3 and Moses’ encounter with God in the burning bush. We are reminded that God often speaks when we “turn aside” from distraction and draw near to listen. In this passage, the Lord reveals Himself as the Great I AM—holy, eternal, and fully present with His people. God not only sees our suffering, but He comes down to deliver and lead us into something better, pointing us forward to the gospel through Jesus Christ. Just as Moses was called to trust God’s presence, we are invited to live as “burning bushes” today—lights that draw others toward the voice of God. May this be a week to slow down, pay attention, and respond in obedience as God leads us onward.