
Sign up to save your podcasts
Or


As we pass Arnaut Daniel, the last penitent soul of Mount Purgatory, let's look back over the discussions of poetry and lust in the seventh (and even sixth) terrace of the mountain.
Dante has laid out a fairly straightforward theory of poetry through his encounters with three poets. Are these in a logical progression? Are they causally linked, not just sequentially?
Join me, Mark Scarbrough, for some final thoughts (at least for now) about poetry, lust, and how we humans make meaning.
If you'd like to support this work, please consider donating through this PayPal link right here.
Here are the segments for this episode of WALKING WITH DANTE:
[01:50] A progression of poets: Forese Donati, Bonagiunta Orbicciani, and Guido Guinizzelli.
[07:20] Francesca was indeed an ambivalent figure in INFERNO--but not now, when we read through the gravitational lensing of COMEDY.
[12:56] Simone Weil claims that the hope of religion (or for her, Christianity) is to turn violence into suffering, which can then be interpreted.
By Mark Scarbrough4.8
159159 ratings
As we pass Arnaut Daniel, the last penitent soul of Mount Purgatory, let's look back over the discussions of poetry and lust in the seventh (and even sixth) terrace of the mountain.
Dante has laid out a fairly straightforward theory of poetry through his encounters with three poets. Are these in a logical progression? Are they causally linked, not just sequentially?
Join me, Mark Scarbrough, for some final thoughts (at least for now) about poetry, lust, and how we humans make meaning.
If you'd like to support this work, please consider donating through this PayPal link right here.
Here are the segments for this episode of WALKING WITH DANTE:
[01:50] A progression of poets: Forese Donati, Bonagiunta Orbicciani, and Guido Guinizzelli.
[07:20] Francesca was indeed an ambivalent figure in INFERNO--but not now, when we read through the gravitational lensing of COMEDY.
[12:56] Simone Weil claims that the hope of religion (or for her, Christianity) is to turn violence into suffering, which can then be interpreted.

3,348 Listeners

505 Listeners

5,731 Listeners

5,471 Listeners

766 Listeners

4,811 Listeners

1,423 Listeners

2,145 Listeners

112,586 Listeners

6,579 Listeners

403 Listeners

3,229 Listeners

14,589 Listeners

16,076 Listeners

10,879 Listeners