Isaiah 9:8–10:11, Isaiah describes the reasons that God is dismantling the northern tribes, and will dismantle Assyria, and the message that Judah and Jerusalem should take from this. 1 Peter 5:1–14, 3 enter titles Peter uses to describe leaders in local congregations, And the reason why first Peter seems to be so much more refined and elegant than second Peter.

Isaiah 8:9–9:7, Isaiah’s prophecies involve a number of children, and a number of special names for those children. More precisely, there are three children, and seven names! 1 Peter 4:1–19, why Christians can, and should, rejoice when we suffer because we belong to the Lord.

Isaiah 7:10–8:8, Isaiah, who gave his own children interesting and meaningful names, references another mysterious child, with a very interesting and meaningful name: “God is with us”. 1 Peter 3:1–22, the power of gracious suffering to win converts for the kingdom, Christ’s descend into hell, and the power of baptism to save.

Isaiah 6:1–7:9, Isaiah’s vision of the Lord on his throne and the angels calling back-and-forth to one another, “holy holy, holy!” Isaiah is called to preach, and some historical background for the book of Isaiah. 1 Peter 2:13–25, Just as Jesus suffered for doing good, and by that means atoned for the sins of the world, we should be willing to see how God can use our suffering also for the good of his kingdom.

Isaiah 5:1–25, the song of the Vineyard. What more could the holy one of Israel done for his vineyard that he had done? 1 Peter 2:1–12, Peter encourages these newborn Christians to crave pure spiritual milk.

Isaiah 2:1–22, the exaltation of the mountain of the Lord, and the humbling of proud humanity. 1 Peter 1:13–25, Ransomed by the blood of Christ, born again by the living and abiding word of God.

Isaiah 1:1–28, Isaiah calls people to repent to receive the forgiveness of sins, and produce the fruit of repentance, so that their sins, which are now as scarlet may be white as snow. 1 Peter 1:1–12, Peter addresses the newly baptized about their inheritance with the saints.

Daniel 6:1–28, Daniel in the lions’ den. Revelation 22:1–21, a new Eden, a new beginning, and the great prayer of the church to speed its coming: “Come, Lord Jesus!”

Daniel 5:1–30, the mysterious handwriting on the wall announces the end of the Babylonian empire. Revelation 21:9–27, the glorious city of Gold, Jerusalem, the home of righteousness!

Daniel 4:1–37, we learned that even the greatest kings of the greatest most far-flung nations are ultimately under the sovereignty of the one, true God of Israel, whether they know it or not. Revelation 21:1–8, the new Jerusalem, arrayed as a bride, a glorious place where God dwells with human beings!