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For nineteenth- century New Englanders, 'vampires' lurked behind tuberculosis. To try and rid their houses and communities from the scourge of the wasting disease, families sometimes relied on folk practices, including exhuming and consuming the bodies of the deceased. Author and folklorist Michael Bell has spent decades pursuing stories of the vampire in New England.
The particulars of the vampire exhumations, vary widely, in many cases, only family and neighbours participated. But sometimes town fathers voted on the matter, or medical doctors and clergymen gave their blessings or even pitched in. Some communities in Maine and Plymouth, Massachusetts, opted to simply flip the exhumed vampire facedown in the grave and leave it at that. In Connecticut, Rhode Island and Vermont, though, they frequently burned the dead person's heart, sometimes inhaling the smoke as a cure. These rituals could be clandestine, lantern lit affairs or public knowledge with participants placing ads in the local newspaper for anyone to attend.
2. Investigate questions surrounding the exhumation of a loved one. The impact on family and community and who these individuals and communities were.
4. Delve into first hand eye witness records, letters and diaries.
5. Examine testimony from interviews with descendants of Mercy Brown (Rhode Island, 1892) one of the best documented cases of the exhumation of a corpse in order to perform rituals to banish an undead manifestation.
Links to all Haunted History Chronicles Social Media Pages, Published Materials and more: https://linktr.ee/hauntedhistorychronicles
Guest Links:https://www.facebook.com/profile.php?id=100049057788689
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For nineteenth- century New Englanders, 'vampires' lurked behind tuberculosis. To try and rid their houses and communities from the scourge of the wasting disease, families sometimes relied on folk practices, including exhuming and consuming the bodies of the deceased. Author and folklorist Michael Bell has spent decades pursuing stories of the vampire in New England.
The particulars of the vampire exhumations, vary widely, in many cases, only family and neighbours participated. But sometimes town fathers voted on the matter, or medical doctors and clergymen gave their blessings or even pitched in. Some communities in Maine and Plymouth, Massachusetts, opted to simply flip the exhumed vampire facedown in the grave and leave it at that. In Connecticut, Rhode Island and Vermont, though, they frequently burned the dead person's heart, sometimes inhaling the smoke as a cure. These rituals could be clandestine, lantern lit affairs or public knowledge with participants placing ads in the local newspaper for anyone to attend.
2. Investigate questions surrounding the exhumation of a loved one. The impact on family and community and who these individuals and communities were.
4. Delve into first hand eye witness records, letters and diaries.
5. Examine testimony from interviews with descendants of Mercy Brown (Rhode Island, 1892) one of the best documented cases of the exhumation of a corpse in order to perform rituals to banish an undead manifestation.
Links to all Haunted History Chronicles Social Media Pages, Published Materials and more: https://linktr.ee/hauntedhistorychronicles
Guest Links:https://www.facebook.com/profile.php?id=100049057788689
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