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The Kingdom of God  spreads swiftly, invisibly, often underground. It’s more wild than “noble,” more undomesticated weed than domesticated crop, more helpful to birds than to kings.

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“Jesus took bread, said the blessing, broke it, and gave it to them.” 
Henri Nouwen reflects on these four verbs of the Eucharist In his book, “The Life of the Beloved.” 

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“Remember, I am with you always, to the end of the age.” “I am” is the divine name revealed to Moses at the burning bush. "with you" is placed within the divine name itself.  We are living within the very life of God. 

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Through the gift of the Holy Spirit we get to participate actively as conscious and knowing beings within God’s own creative act. 

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On the feast of the Ascension, the book of the Gospel draws to a close, but the story does not come to an end. Now we go forth to live the Gospel and tell the Good News, not found in a book, but written on our hearts.

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God loves everything, totally, completely, perfectly, absolutely. Peter was blown away by this discovery: “In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him.”

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There is no us and them; in Christ, we are all connected.       Heather McGhee TED talk https://www.ted.com/talks/heather_c_mcghee_racism_has_a_cost_for_everyone?language=en

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To be in relationship with the Good Shepherd Is also to be in relationship with each other. In the English language, there is no separate singular form of the word sheep. We are saved as a people, not as individuals.

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The evangelist means to tell the readers that resurrection from the dead is more than a mere spiritual event. The whole person is redeemed, not only his or her spirit.  What is saved is not a bloodless soul but our whole life-history, our flesh and blood, everything we have been.

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The disciples are about to be sent out; the Risen Christ is sending them as instruments of God’s creative act, to bring God’s Shalom and healing into the world.