As climate change and other crises makes the economy and everyday life more precarious, innovative forms of bioregional action are needed to respond to 'Gaia on the move," says Isabel Carlisle, founder and director of the Bioregional Learning Centre (BLC) in Devon, England. Carlisle describes the importance of building local ecological expertise, participation, and institutions to build community resilience in the years ahead, especially because centralized nation-states will not be able to do the job. The BLC is part of a growing worldwide interest in 'bioregioning' -- activism, projects, and philosophical shifts to build a new type of socio-ecological economy. More on the commons at www.Bollier.org.

Evan Henshaw-Plath, better known as Rabble, is a pioneering programmer for social media platforms and decentralized technologies. Here, Rabble explains how network protocols are critical infrastructure for enabling -- or impeding -- commons and open markets, not to mention privacy, free speech, and community control. Their ambition is a future in which everyone has "access to authentic, private online communities built on care, connection, and sustainable relationships.” [More on commons at www.Bollier.org.]

Gustavo Salas describes the remarkable culture of commoning at Cecosesola, a federation of 30 rural and urban cooperatives in Venezuela that serves hundreds of thousands of people with fresh produce, healthcare, funerary services, and many other goods and services. Cecosesola's priority is to create spaces of trust, togetherness, and self-improvement for its 1,300 associates while meeting the everyday needs of low-income families. Market prices and norms are secondary. For its work in escaping the transactional, capitalist-driven mindset and pioneering forms of provisioning that are fair, personally enriching, and much more affordable, Cecosesola won the Right Livelihood Award in 2022.

Tom Llewellyn, Executive Director of Shareable, describes the countless varieties of organized sharing that it supports through its journalism, organizing, and partnerships. In recent years, Shareable has helped amplify the work of mutual aid networks, expand the Libraries of Things concept, championed new forms of urban commoning, and develop new infrastructures of sharing. Its work on creative, bottom-up collaborations also showcases dozens of vanguard ideas, such as peer-to-peer lending, DIY bike lanes in cities, emergency battery networks for neighborhoods, and "Permablitz" conversions of suburban backyards into micro-farms for vegetables.

What are some of the distinctive ways that precarious arts collectives share resources, support each other, and make art? This episode hears from artists' collectives in three countries to learn how they organize their commoning practices. The three collectives are the "-" (dash) collective in Iran (with an artist who goes by the pseudonym "M" for political reasons); Papaya Kuir, a lesbo-transfeminist collective for Latin American migrants in the Netherlands (with Mexican-born Alejandra Maria Ortiz); and Indonesian artists who practice 'nongkrong' (Angga Cipta, aka "ACip," on left in photo, and MG Pringgotono, founder of Serrum and Gudskul, on right). More on commons at www.Bollier.org.

Radio Kingston host and executive director Jimmy Buff interviews David Bollier about his new, updated and revised edition of 'Think Like a Commoner,' originally published in 2014. This popular introduction now includes material on the commons as a living, relational organism, bioregionalism and the relocalization of economies, governance of digital commons, legal hacks to support commons, and new ways for state power to facilitate commoning. More about the book at https://www.thinklikeacommoner.com. More on Bollier and the commons at https://www.Bollier.org.

Anthropologist Amber Huff, coordinator of the Centre for Future Natures at the University of Sussex in England, explains how popular genres like comic books, zines, social media, podcasts, and video, among others, can illuminate contemporary commons, enclosures, and the disorienting crises of capitalist modernity. What does this moment of crisis and collapse feel like, and how can subjective experiences and emotions be organized to create commons and new visions of the future?

Pirate Care is a term used to describe creative, public acts that challenge the "organized abandonment" of people in need. In the tradition of civil disobedience, pirate care activists intervene to show compassion and social solidarity for ordinary people. Pirate Care also highlights how the state, markets, or patriarchal families have politicized particular types of care by declaring them unpatriotic, a threat to business revenues, or unacceptably kind to people of the "wrong" citizenship, race, or gender identity. In their new book, 'Pirate Care: Acts Against the Criminalization of Solidarity' (Pluto Press), activists Valeria Graziano (Italy; England) and Tomislav Medak (Croatia) explain the varieties and logics of pirate care. (The book's third coauthor is Marcell Mars (Croatia; England)).

Yuria Celidwen, an Indigenous researcher in the Department of Psychology at University of California Berkeley, discusses how contemplative practices in Indigenous traditions can expand mindfulness, heartfulness, compassion, and planetary flourishing. Her new book, 'Flourishing Kin: Indigenous Foundations for Collective Well-Being,' argues that relationality lies at the heart of Indigenous cultures, as seen in seven key principles. Celidwen explains that happiness is "only possible in community, when we cultivate our relationships toward all kin, from human to more-than-human, and to our living Earth." Learning to listen mindfully to life is an essential process in healing the Earth, the alienation of modern, Western cultures, and Indigenous cultures traumatized by genocide and other colonial traumas. More on the commons at www.Bollier.org.