At a time when the superstructures of modern civilization seem terminally messed up, the authors of 'Relationality: An Emergent Politics of Life Beyond the Human' argue that we must start a new conversation about the nature of being and modern myths of the self. Anthropologist Arturo Escobar, cultural studies scholar Michal Osterweil, and biologist Kriti Sharma draw on a diversity of sources – evolutionary science, cultural studies, art and poetry, Indigenous practices, wisdom traditions, and more – to explain the deep interdependence of all living beings: a perspective can help us develop a new political economy and culture. More on the commons at www.Bollier.org.

What might the world look like if capitalist growth and carbon emissions continue, and modern civilization collapses? Chris Smaje, a small farmer and writer in England, extrapolates from existing trends to sketch a vision of post-capitalist social economies. His new book, 'Finding Lights in a Dark Age: Sharing Land, Work and Craft,' envisions a world that is largely rural, decentralized, and grounded in local ecosystems and self-reliance. The book is neither a doomer nor survivalist tract, but rather an intelligent, speculative inquiry into models of collective organization, bottom-up governance, and ethical belief that will shape "local livelihood communities."

As climate change and other crises makes the economy and everyday life more precarious, innovative forms of bioregional action are needed to respond to 'Gaia on the move," says Isabel Carlisle, founder and director of the Bioregional Learning Centre (BLC) in Devon, England. Carlisle describes the importance of building local ecological expertise, participation, and institutions to build community resilience in the years ahead, especially because centralized nation-states will not be able to do the job. The BLC is part of a growing worldwide interest in 'bioregioning' -- activism, projects, and philosophical shifts to build a new type of socio-ecological economy. More on the commons at www.Bollier.org.

Evan Henshaw-Plath, better known as Rabble, is a pioneering programmer for social media platforms and decentralized technologies. Here, Rabble explains how network protocols are critical infrastructure for enabling -- or impeding -- commons and open markets, not to mention privacy, free speech, and community control. Their ambition is a future in which everyone has "access to authentic, private online communities built on care, connection, and sustainable relationships.” [More on commons at www.Bollier.org.]

Gustavo Salas describes the remarkable culture of commoning at Cecosesola, a federation of 30 rural and urban cooperatives in Venezuela that serves hundreds of thousands of people with fresh produce, healthcare, funerary services, and many other goods and services. Cecosesola's priority is to create spaces of trust, togetherness, and self-improvement for its 1,300 associates while meeting the everyday needs of low-income families. Market prices and norms are secondary. For its work in escaping the transactional, capitalist-driven mindset and pioneering forms of provisioning that are fair, personally enriching, and much more affordable, Cecosesola won the Right Livelihood Award in 2022.

Tom Llewellyn, Executive Director of Shareable, describes the countless varieties of organized sharing that it supports through its journalism, organizing, and partnerships. In recent years, Shareable has helped amplify the work of mutual aid networks, expand the Libraries of Things concept, championed new forms of urban commoning, and develop new infrastructures of sharing. Its work on creative, bottom-up collaborations also showcases dozens of vanguard ideas, such as peer-to-peer lending, DIY bike lanes in cities, emergency battery networks for neighborhoods, and "Permablitz" conversions of suburban backyards into micro-farms for vegetables.

What are some of the distinctive ways that precarious arts collectives share resources, support each other, and make art? This episode hears from artists' collectives in three countries to learn how they organize their commoning practices. The three collectives are the "-" (dash) collective in Iran (with an artist who goes by the pseudonym "M" for political reasons); Papaya Kuir, a lesbo-transfeminist collective for Latin American migrants in the Netherlands (with Mexican-born Alejandra Maria Ortiz); and Indonesian artists who practice 'nongkrong' (Angga Cipta, aka "ACip," on left in photo, and MG Pringgotono, founder of Serrum and Gudskul, on right). More on commons at www.Bollier.org.

Radio Kingston host and executive director Jimmy Buff interviews David Bollier about his new, updated and revised edition of 'Think Like a Commoner,' originally published in 2014. This popular introduction now includes material on the commons as a living, relational organism, bioregionalism and the relocalization of economies, governance of digital commons, legal hacks to support commons, and new ways for state power to facilitate commoning. More about the book at https://www.thinklikeacommoner.com. More on Bollier and the commons at https://www.Bollier.org.

Anthropologist Amber Huff, coordinator of the Centre for Future Natures at the University of Sussex in England, explains how popular genres like comic books, zines, social media, podcasts, and video, among others, can illuminate contemporary commons, enclosures, and the disorienting crises of capitalist modernity. What does this moment of crisis and collapse feel like, and how can subjective experiences and emotions be organized to create commons and new visions of the future?