Anthropologist Amber Huff, coordinator of the Centre for Future Natures at the University of Sussex in England, explains how popular genres like comic books, zines, social media, podcasts, and video, among others, can illuminate contemporary commons, enclosures, and the disorienting crises of capitalist modernity. What does this moment of crisis and collapse feel like, and how can subjective experiences and emotions be organized to create commons and new visions of the future?

Pirate Care is a term used to describe creative, public acts that challenge the "organized abandonment" of people in need. In the tradition of civil disobedience, pirate care activists intervene to show compassion and social solidarity for ordinary people. Pirate Care also highlights how the state, markets, or patriarchal families have politicized particular types of care by declaring them unpatriotic, a threat to business revenues, or unacceptably kind to people of the "wrong" citizenship, race, or gender identity. In their new book, 'Pirate Care: Acts Against the Criminalization of Solidarity' (Pluto Press), activists Valeria Graziano (Italy; England) and Tomislav Medak (Croatia) explain the varieties and logics of pirate care. (The book's third coauthor is Marcell Mars (Croatia; England)).

Yuria Celidwen, an Indigenous researcher in the Department of Psychology at University of California Berkeley, discusses how contemplative practices in Indigenous traditions can expand mindfulness, heartfulness, compassion, and planetary flourishing. Her new book, 'Flourishing Kin: Indigenous Foundations for Collective Well-Being,' argues that relationality lies at the heart of Indigenous cultures, as seen in seven key principles. Celidwen explains that happiness is "only possible in community, when we cultivate our relationships toward all kin, from human to more-than-human, and to our living Earth." Learning to listen mindfully to life is an essential process in healing the Earth, the alienation of modern, Western cultures, and Indigenous cultures traumatized by genocide and other colonial traumas. More on the commons at www.Bollier.org.

Zoe Gilbertson is a British fashion ecologist who is re-imagining the fashion industry from the ground up, literally. In an effort to curb the ecological harms of fast fashion, global supply chains, and relentless consumption of clothes, Gilbertson is figuring how fiber crops like hemp and flax could be grown bioregionally to produce textiles and, in the process, catalyze localized garment design, production, and distribution as well as bioregional clothing cultures. This vision is part of a larger, expanding movement of fashion innovators who are incubating "seed to closet" initiatives, traditional clothing crafts, mending and upcycling projects, and other types of fashion commons. More on Gilbertson: https://liflad.substack.com. More on the commons: https://www.bollier.org.

Stefan Gruber, a Carnegie Mellon University professor of architecture and urbanism, sees cities as a prime site of struggle between capitalism and commons, and therefore an important incubator of just, regenerative, self-determined communities that move beyond the market/state paradigm. The traveling international exhibit, 'An Atlas of Commoning,' which he helped curate, and his course on 'Commoning in the City', study how participatory action, community design, and creative commons/public partnerships are reinventing urban life. More on the commons at www.Bollier.org.

Brandon Letsinger, a Seattle organizer and cofounding director of the Cascadia Department of Bioregion, discusses the history of bioregional activism in Cascadia and current challenges and strategies. Cascadia consists of three watersheds in the Pacific Northwest extending from British Columbia to northern California. For more than 40 years, Cascadia activists have been in the vanguard of a larger, now resurgent global movement. Its general goals are to reinvent markets, cultures and identities in ways that foster bioregional self-reliance and responsible stewardship of watersheds, energy, agriculture, wildlife, and other living systems.

Bram Büscher, an activist-scholar in sociology at Wageningen University in The Netherlands, has launched an ambitious international project to invent noncapitalist forms of land conservation. He calls it "convivial conservation." Instead of locking up land as wilderness or using it to make money through ecotourism and genetic patents, "convivial conservation" is about enabling humans to become integral, respectful co-creators with nature. The new Convivial Conservation Centre, with staff in five countries and many allies worldwide, champions constructive, symbiotic human relationships with local ecosystems and the bridging of the deep divide separating humans from nature. More on commons: www.Bollier.org

Safouan Azouzi, a Tunisian scholar of the commons and participatory social design, discusses how cultural traditions in desert oases hold important socio-ecological lessons for the world. For the Global South, long victimized by colonialism and capitalist extraction, oases culture embodies an eco-friendly, alternative vision of development. For the industrial West, oases reveals the importance of commoning in building stable, regenerative economies in sync with ecosystem needs. More on the commons at www.Bollier.org. A PDF transcript of Episode #52 can be found here: https://www.bollier.org/files/misc-file-upload/files/Safouan_Azouzi_Ep._52_transcript.doc.pdf

Chilean political philosopher Camila Vergara boldly argues in her book 'Systemic Corruption' that decay and corruption are inevitable even in liberal, representative systems because oligarchs end up capturing state governance and law. Ordinary people rarely have their own plebeian institutions to express their interests and curb the abuses of the elite. Drawing on ancient Greek and Roman history and four modern political philosophers, Professor Vergara makes an audacious case for constitutionally ordained plebeian institutions such as citizen assemblies through which citizens could propose and veto legislation and political appointees, among other powers. More on the commons: https://www.bollier.org.

The artistic duo known as Cooking Sections -- Alon Schwabe and Daniel Fernández Pascual of the Royal College of Art in London -- use their virtuoso visual, performance, and installation artworks to jolt people into new understanding of local ecosystems, capitalism, and food. Their work, shown at prestigious venues around the world to great acclaim, dramatizes how modern diets are products of "a globally financialized landscape," ranging from artificially colored farmed salmon to eco-destroying monoculture crops. But Cooking Sections also uses its art to work closely with farmers, restaurants, schools, politicians, and citizens to reinvent local foodways through commoning. (Photo by Aman Askarizad, IHME)