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kalim āgatam ājñāya
kṣetre ’smin vaiṣṇave vayam
āsīnā dīrgha-satreṇa
kathāyāṁ sakṣaṇā hareḥ
Translation
Knowing well that the Age of Kali has already begun, we are assembled here in this holy place to hear at great length the transcendental message of Godhead and in this way perform sacrifice.
vayaṁ tu na vitṛpyāma
uttama-śloka-vikrame
yac-chṛṇvatāṁ rasa-jñānāṁ
svādu svādu pade pade
Translation
We never tire of hearing the transcendental pastimes of the Personality of Godhead, who is glorified by hymns and prayers. Those who have developed a taste for transcendental relationships with Him relish hearing of His pastimes at every moment.
athākhyāhi harer dhīmann
avatāra-kathāḥ śubhāḥ
līlā vidadhataḥ svairam
īśvarasyātma-māyayā
Translation
O wise Sūta, please narrate to us the transcendental pastimes of the Supreme Godhead’s multi-incarnations. Such auspicious adventures and pastimes of the Lord, the supreme controller, are performed by His internal powers.
tasya karmāṇy udārāṇi
parigītāni sūribhiḥ
brūhi naḥ śraddadhānānāṁ
līlayā dadhataḥ kalāḥ
Translation
His transcendental acts are magnificent and gracious, and great learned sages like Nārada sing of them. Please, therefore, speak to us, who are eager to hear, about the adventures He performs in His various incarnations.
ko vā bhagavatas tasya
puṇya-ślokeḍya-karmaṇaḥ
śuddhi-kāmo na śṛṇuyād
yaśaḥ kali-malāpaham
Translation
Who is there, desiring deliverance from the vices of the age of quarrel, who is not willing to hear the virtuous glories of the Lord?
yat-pāda-saṁśrayāḥ sūta
munayaḥ praśamāyanāḥ
sadyaḥ punanty upaspṛṣṭāḥ
svardhuny-āpo ’nusevayā
Translation
O Sūta, those great sages who have completely taken shelter of the lotus feet of the Lord can at once sanctify those who come in touch with them, whereas the waters of the Ganges can sanctify only after prolonged use.
tan naḥ śuśrūṣamāṇānām
arhasy aṅgānuvarṇitum
yasyāvatāro bhūtānāṁ
kṣemāya ca bhavāya ca
Translation
O Sūta Gosvāmī, we are eager to learn about the Personality of Godhead and His incarnations. Please explain to us those teachings imparted by previous masters [ācāryas], for one is uplifted both by speaking them and by hearing them.
sūta jānāsi bhadraṁ te
bhagavān sātvatāṁ patiḥ
devakyāṁ vasudevasya
jāto yasya cikīrṣayā
Translation
All blessings upon you, O Sūta Gosvāmī. You know for what purpose the Personality of Godhead appeared in the womb of Devakī as the son of Vasudeva.
sūta jānāsi bhadraṁ te
bhagavān sātvatāṁ patiḥ
devakyāṁ vasudevasya
jāto yasya cikīrṣayā
Translation
All blessings upon you, O Sūta Gosvāmī. You know for what purpose the Personality of Godhead appeared in the womb of Devakī as the son of Vasudeva.
prāyeṇālpāyuṣaḥ sabhya
kalāv asmin yuge janāḥ
mandāḥ sumanda-matayo
manda-bhāgyā hy upadrutāḥ
Translation
O learned one, in this iron Age of Kali men almost always have but short lives. They are quarrelsome, lazy, misguided, unlucky and, above all, always disturbed.
From the publisher's feed
Gaur Vani Podcast is the official podcast of In service of Srimad Bhagavatam. It will have lecture excerpts from Srila Gour Govinda Swami Maharaja. He appeared on…
In April 1974, on Ramnavami, the day of the holy appearance of Lord Ramachandra, His Divine Grace left his family to search for Sri Guru. He was now 45 years old but had since childhood had the desire to accept the renounced order of life, sannyasa, and preach the message of Sri Chaitanya Mahaprabhu. He was already acquainted with many sadhus in Orissa and throughout the rest of India, but was not satisfied by them. He travelled on foot and by train around northern India for about 5 months, stopping at every temple, monastery and institution where there might be a sadhu. Arriving at last in Sri Vrindavan Dham, he met His Divine Grace AC Bhaktivedanta Swami Srila Prabhupada on the 15th of September 1974. Among the first things Srila Prabhupada asked him was whether or not he had taken sannyasa. Srila Prabhupada said: “I will give you sannyasa!”. Within a short time Srila Prabhupada initiated him giving him Harinam and Diksa and the name Sri Gour Govinda Das and sent him to preach in Orissa. On Ramnavami 1975, during the opening of the Sri Sri Krishna Balaram Mandir in Vrindavan, one year after he had left home, Sri Gour Govinda Das was given sannyas by Srila Prabhupada.
Thus Srila Gour Govinda Swami came back to Orissa and gradually, after much hardships, opened the temple that Srila Prabhupada had envisioned in Bhubaneswar. He also translated Srila Prabhupada’s books into the Oriyan language. From 1985 through 1996 His Divine Grace Srila Gour Govinda Swami preached throughout the world and accepted disciples. Thus he executed the three instructions Srila Prabhupada gave him.
Though he had problems walking after an operation, His Divine Grace Srila Gour Govinda Swami travelled extensively and preached energetically. He spoke with the force and firmness of a bullet, yet was soft at heart. He stressed the value of purity and simplicity, emphasizing the importance of pure chanting and encouraging everyone to yearn for sadhu-sanga, the association of pure devotees. He warned against duplicity and the pollution that Kali has infiltrated into the minds of people in this age. He always made it a point to support everything he said with reference from shastra and present that everything is in Srila Prabhupada’s books, you only have to extract it.
The centennial of Srila Prabhupada’s divine appearance was celebrated 1996. In the evening of the appearance day of His Divine Grace Srila Bhaktisiddhanta Saraswati Thakura, on february 9th, two senior devotees asked Srila Gour Govinda Swami why xcMahaprabhu stayed in Jagannath Puri. While narrating the pastime of Lord Krishna coming back to Vrindavan after a long separation and how He appeared in the form of Lord Jagannath, His Divine Grace Srila Gour Govinda Swami Maharaj departed from this world and entered into the Divine Lilas of Sri Krishna.