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yad-anudhyāsinā yuktāḥ
karma-granthi-nibandhanam
chindanti kovidās tasya
ko na kuryāt kathā-ratim
Translation
With sword in hand, intelligent men cut through the binding knots of reactionary work [karma] by remembering the Personality of Godhead. Therefore, who will not pay attention to His message?
tasmād ekena manasā
bhagavān sātvatāṁ patiḥ
śrotavyaḥ kīrtitavyaś ca
dhyeyaḥ pūjyaś ca nityadā
Translation
Therefore, with one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees.
ataḥ pumbhir dvija-śreṣṭhā
varṇāśrama-vibhāgaśaḥ
svanuṣṭhitasya dharmasya
saṁsiddhir hari-toṣaṇam
Translation
O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one’s own occupation according to caste divisions and orders of life is to please the Personality of Godhead.
tac chraddadhānā munayo
jñāna-vairāgya-yuktayā
paśyanty ātmani cātmānaṁ
bhaktyā śruta-gṛhītayā
Translation
The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedānta-śruti.
kāmasya nendriya-prītir
lābho jīveta yāvatā
jīvasya tattva-jijñāsā
nārtho yaś ceha karmabhiḥ
Translation
Life’s desires should never be directed toward sense gratification. One should desire only a healthy life, or self-preservation, since a human being is meant for inquiry about the Absolute Truth. Nothing else should be the goal of one’s works.
dharmasya hy āpavargyasya
nārtho ’rthāyopakalpate
nārthasya dharmaikāntasya
kāmo lābhāya hi smṛtaḥ
Translation
All occupational engagements are certainly meant for ultimate liberation. They should never be performed for material gain. Furthermore, according to sages, one who is engaged in the ultimate occupational service should never use material gain to cultivate sense gratification.
dharmaḥ svanuṣṭhitaḥ puṁsāṁ
viṣvaksena-kathāsu yaḥ
notpādayed yadi ratiṁ
śrama eva hi kevalam
Translation
The occupational activities a man performs according to his own position are only so much useless labor if they do not provoke attraction for the message of the Personality of Godhead.
vāsudeve bhagavati
bhakti-yogaḥ prayojitaḥ
janayaty āśu vairāgyaṁ
jñānaṁ ca yad ahaitukam
Translation
By rendering devotional service unto the Personality of Godhead, Śrī Kṛṣṇa, one immediately acquires causeless knowledge and detachment from the world.
sa vai puṁsāṁ paro dharmo
yato bhaktir adhokṣaje
ahaituky apratihatā
yayātmā suprasīdati
Translation
The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self.
munayaḥ sādhu pṛṣṭo ’haṁ
bhavadbhir loka-maṅgalam
yat kṛtaḥ kṛṣṇa-sampraśno
yenātmā suprasīdati
Translation
O sages, I have been justly questioned by you. Your questions are worthy because they relate to Lord Kṛṣṇa and so are of relevance to the world’s welfare. Only questions of this sort are capable of completely satisfying the self.
From the publisher's feed
Gaur Vani Podcast is the official podcast of In service of Srimad Bhagavatam. It will have lecture excerpts from Srila Gour Govinda Swami Maharaja. He appeared on…
In April 1974, on Ramnavami, the day of the holy appearance of Lord Ramachandra, His Divine Grace left his family to search for Sri Guru. He was now 45 years old but had since childhood had the desire to accept the renounced order of life, sannyasa, and preach the message of Sri Chaitanya Mahaprabhu. He was already acquainted with many sadhus in Orissa and throughout the rest of India, but was not satisfied by them. He travelled on foot and by train around northern India for about 5 months, stopping at every temple, monastery and institution where there might be a sadhu. Arriving at last in Sri Vrindavan Dham, he met His Divine Grace AC Bhaktivedanta Swami Srila Prabhupada on the 15th of September 1974. Among the first things Srila Prabhupada asked him was whether or not he had taken sannyasa. Srila Prabhupada said: “I will give you sannyasa!”. Within a short time Srila Prabhupada initiated him giving him Harinam and Diksa and the name Sri Gour Govinda Das and sent him to preach in Orissa. On Ramnavami 1975, during the opening of the Sri Sri Krishna Balaram Mandir in Vrindavan, one year after he had left home, Sri Gour Govinda Das was given sannyas by Srila Prabhupada.
Thus Srila Gour Govinda Swami came back to Orissa and gradually, after much hardships, opened the temple that Srila Prabhupada had envisioned in Bhubaneswar. He also translated Srila Prabhupada’s books into the Oriyan language. From 1985 through 1996 His Divine Grace Srila Gour Govinda Swami preached throughout the world and accepted disciples. Thus he executed the three instructions Srila Prabhupada gave him.
Though he had problems walking after an operation, His Divine Grace Srila Gour Govinda Swami travelled extensively and preached energetically. He spoke with the force and firmness of a bullet, yet was soft at heart. He stressed the value of purity and simplicity, emphasizing the importance of pure chanting and encouraging everyone to yearn for sadhu-sanga, the association of pure devotees. He warned against duplicity and the pollution that Kali has infiltrated into the minds of people in this age. He always made it a point to support everything he said with reference from shastra and present that everything is in Srila Prabhupada’s books, you only have to extract it.
The centennial of Srila Prabhupada’s divine appearance was celebrated 1996. In the evening of the appearance day of His Divine Grace Srila Bhaktisiddhanta Saraswati Thakura, on february 9th, two senior devotees asked Srila Gour Govinda Swami why xcMahaprabhu stayed in Jagannath Puri. While narrating the pastime of Lord Krishna coming back to Vrindavan after a long separation and how He appeared in the form of Lord Jagannath, His Divine Grace Srila Gour Govinda Swami Maharaj departed from this world and entered into the Divine Lilas of Sri Krishna.