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Gaura Vani
Gaura Vani episodes
- Srila Gaura Govind Swami | Bhagavad Gita 11:44 | Bhubaneswar.
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Kṛṣṇa’s devotees relate to Kṛṣṇa in various relationships; one might treat Kṛṣṇa as a son, or one might treat Kṛṣṇa as a husband, as a friend, or as a master. Kṛṣṇa and Arjuna are related in friendship. As the father tolerates, or the husband or a master tolerates, so Kṛṣṇa tolerates.
24 min - Srila Gaura Govind Swami | Bhagavad Gita 11:43 | Bhubaneswar
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- Kṛṣṇa’s devotees relate to Kṛṣṇa in various relationships; one might treat Kṛṣṇa as a son, or one might treat Kṛṣṇa as a husband, as a friend, or as a master. Kṛṣṇa and Arjuna are related in friendship. As the father tolerates, or the husband or a master tolerates, so Kṛṣṇa tolerates.
42 min - Srila Gaura Govind Swami | Bhagavad Gita 11-41-42 | bhubaneswar
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- Although Kṛṣṇa is manifested before Arjuna in His universal form, Arjuna remembers his friendly relationship with Kṛṣṇa and is therefore asking pardon and requesting Kṛṣṇa to excuse him for the many informal gestures which arise out of friendship. He is admitting that formerly he did not know that Kṛṣṇa could assume such a universal form, although Kṛṣṇa explained it as his intimate friend. Arjuna did not know how many times he may have dishonored Kṛṣṇa by addressing Him “O my friend,” “O Kṛṣṇa,” “O Yādava,” etc., without acknowledging His opulence. But Kṛṣṇa is so kind and merciful that in spite of such opulence He played with Arjuna as a friend. Such is the transcendental loving reciprocation between the devotee and the Lord. The relationship between the living entity and Kṛṣṇa is fixed eternally; it cannot be forgotten, as we can see from the behavior of Arjuna. Although Arjuna has seen the opulence in the universal form, he cannot forget his friendly relationship with Kṛṣṇa.
36 min - Srila Gaura Govind Swami | Bhagavad Gita 11:40 Bhubaneswar
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Out of loving ecstasy for Kṛṣṇa, his friend, Arjuna is offering his respects from all sides. He is accepting that He is the master of all potencies and all prowess and far superior to all the great warriors assembled on the battlefield. It is said in the Viṣṇu Purāṇa (1.9.69):
yo ’yaṁ tavāgato deva samīpaṁ devatā-gaṇaḥ sa tvam eva jagat-sraṣṭā yataḥ sarva-gato bhavān
“Whoever comes before You, even if he be a demigod, is created by You, O Supreme Personality of Godhead.”
48 min - Srila Gaura Govind Swami | Bhagavad Gita 11:39 | Bhubaneswar.
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The Lord is addressed here as air because the air is the most important representation of all the demigods, being all-pervasive. Arjuna also addresses Kṛṣṇa as the great-grandfather because He is the father of Brahmā, the first living creature in the universe.
1 hr 9 min - Srila Gaura Govind Swami | Bhagavad Gita 11:38 Bhubaneswar
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- Everything is resting on the Supreme Personality of Godhead; therefore He is the ultimate rest. Nidhānam means that everything, even the Brahman effulgence, rests on the Supreme Personality of Godhead, Kṛṣṇa. He is the knower of everything that is happening in this world, and if knowledge has any end, He is the end of all knowledge; therefore He is the known and the knowable. He is the object of knowledge because He is all-pervading. Because He is the cause in the spiritual world, He is transcendental. He is also the chief personality in the transcendental world.
57 min - Srila Gaura Govind Swami | Bhagavad Gita 11:36 | Bhubaneswar.
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- Arjuna, after hearing from Kṛṣṇa about the outcome of the Battle of Kurukṣetra, became enlightened, and as a great devotee and friend of the Supreme Personality of Godhead he said that everything done by Kṛṣṇa is quite fit. Arjuna confirmed that Kṛṣṇa is the maintainer and the object of worship for the devotees and the destroyer of the undesirables. His actions are equally good for all. Arjuna understood herein that when the Battle of Kurukṣetra was being concluded, in outer space there were present many demigods, siddhas, and the intelligentsia of the higher planets, and they were observing the fight because Kṛṣṇa was present there. When Arjuna saw the universal form of the Lord, the demigods took pleasure in it, but others, who were demons and atheists, could not stand it when the Lord was praised. Out of their natural fear of the devastating form of the Supreme Personality of Godhead, they fled. Kṛṣṇa’s treatment of the devotees and the atheists is praised by Arjuna. In all cases a devotee glorifies the Lord because he knows that whatever He does is good for all.
29 min - Srila Gaura Govind Swami | Bhagavad Gita 11.35 | Bhubaneswar .
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- Savya-sācin refers to one who can shoot arrows very expertly in the field; thus Arjuna is addressed as an expert warrior capable of delivering arrows to kill his enemies. “Just become an instrument”: nimitta-mātram. This word is also very significant. The whole world is moving according to the plan of the Supreme Personality of Godhead. Foolish persons who do not have sufficient knowledge think that nature is moving without a plan and all manifestations are but accidental formations. There are many so-called scientists who suggest that perhaps it was like this, or maybe like that, but there is no question of “perhaps” and “maybe.” There is a specific plan being carried out in this material world. What is this plan? This cosmic manifestation is a chance for the conditioned souls to go back to Godhead, back to home. As long as they have the domineering mentality which makes them try to lord it over material nature, they are conditioned. But anyone who can understand the plan of the Supreme Lord and cultivate Kṛṣṇa consciousness is most intelligent. The creation and destruction of the cosmic manifestation are under the superior guidance of God. Thus the Battle of Kurukṣetra was fought according to the plan of God. Arjuna was refusing to fight, but he was told that he should fight in accordance with the desire of the Supreme Lord. Then he would be happy. If one is in full Kṛṣṇa consciousness and his life is devoted to the Lord’s transcendental service, he is perfect.
10 min - Srila Gaura Govind Swami | Bhagavad Gita 11 :33 | Bhubaneswar.
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- Savya-sācin refers to one who can shoot arrows very expertly in the field; thus Arjuna is addressed as an expert warrior capable of delivering arrows to kill his enemies. “Just become an instrument”: nimitta-mātram. This word is also very significant. The whole world is moving according to the plan of the Supreme Personality of Godhead. Foolish persons who do not have sufficient knowledge think that nature is moving without a plan and all manifestations are but accidental formations. There are many so-called scientists who suggest that perhaps it was like this, or maybe like that, but there is no question of “perhaps” and “maybe.” There is a specific plan being carried out in this material world. What is this plan? This cosmic manifestation is a chance for the conditioned souls to go back to Godhead, back to home. As long as they have the domineering mentality which makes them try to lord it over material nature, they are conditioned. But anyone who can understand the plan of the Supreme Lord and cultivate Kṛṣṇa consciousness is most intelligent. The creation and destruction of the cosmic manifestation are under the superior guidance of God. Thus the Battle of Kurukṣetra was fought according to the plan of God. Arjuna was refusing to fight, but he was told that he should fight in accordance with the desire of the Supreme Lord. Then he would be happy. If one is in full Kṛṣṇa consciousness and his life is devoted to the Lord’s transcendental service, he is perfect.
21 min - Srila Gaura Govind Swami | Bhagavad Gita 11:08| Bhubaneswar.
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- Devotees who are correctly situated in a transcendental relationship with Kṛṣṇa are attracted by loving features, not by a godless display of opulences. The playmates of Kṛṣṇa, the friends of Kṛṣṇa and the parents of Kṛṣṇa never want Kṛṣṇa to show His opulences. They are so immersed in pure love that they do not even know that Kṛṣṇa is the Supreme Personality of Godhead. In their loving exchange they forget that Kṛṣṇa is the Supreme Lord. In the Śrīmad-Bhāgavatam it is stated that the boys who play with Kṛṣṇa are all highly pious souls, and after many, many births they are able to play with Kṛṣṇa. Such boys do not know that Kṛṣṇa is the Supreme Personality of Godhead. They take Him as a personal friend. Therefore Śukadeva Gosvāmī recites this verse:
37 min
About Gaura Vani
From the publisher's feed
Gaur Vani Podcast is the official podcast of In service of Srimad Bhagavatam. It will have lecture excerpts from Srila Gour Govinda Swami Maharaja. He appeared on…
the 2nd of September in the Gaurabda year 443 (1929 A.D.) in Orissa, India. Both his parents were devotees of Krishna and Jagannath, as were their ancestors up to the time of Sri Syamananda Prabhu. His mother’s family were the famous kirtaniyas of Gadai Giri. Thus most of His Divine Grace’s child- and boyhood was spent in Gadai Giri, in the company of his uncles and maternal grandfather, having kirtan and worshiping their ancient family deity, Sri Gopal Jiu.He was never attached to play, but rather spent his time reading Srimad Bhagavatam and Sri Chaitanya Charitamrta and singing Hare Krishna.
In April 1974, on Ramnavami, the day of the holy appearance of Lord Ramachandra, His Divine Grace left his family to search for Sri Guru. He was now 45 years old but had since childhood had the desire to accept the renounced order of life, sannyasa, and preach the message of Sri Chaitanya Mahaprabhu. He was already acquainted with many sadhus in Orissa and throughout the rest of India, but was not satisfied by them. He travelled on foot and by train around northern India for about 5 months, stopping at every temple, monastery and institution where there might be a sadhu. Arriving at last in Sri Vrindavan Dham, he met His Divine Grace AC Bhaktivedanta Swami Srila Prabhupada on the 15th of September 1974. Among the first things Srila Prabhupada asked him was whether or not he had taken sannyasa. Srila Prabhupada said: “I will give you sannyasa!”. Within a short time Srila Prabhupada initiated him giving him Harinam and Diksa and the name Sri Gour Govinda Das and sent him to preach in Orissa. On Ramnavami 1975, during the opening of the Sri Sri Krishna Balaram Mandir in Vrindavan, one year after he had left home, Sri Gour Govinda Das was given sannyas by Srila Prabhupada.
Thus Srila Gour Govinda Swami came back to Orissa and gradually, after much hardships, opened the temple that Srila Prabhupada had envisioned in Bhubaneswar. He also translated Srila Prabhupada’s books into the Oriyan language. From 1985 through 1996 His Divine Grace Srila Gour Govinda Swami preached throughout the world and accepted disciples. Thus he executed the three instructions Srila Prabhupada gave him.
Though he had problems walking after an operation, His Divine Grace Srila Gour Govinda Swami travelled extensively and preached energetically. He spoke with the force and firmness of a bullet, yet was soft at heart. He stressed the value of purity and simplicity, emphasizing the importance of pure chanting and encouraging everyone to yearn for sadhu-sanga, the association of pure devotees. He warned against duplicity and the pollution that Kali has infiltrated into the minds of people in this age. He always made it a point to support everything he said with reference from shastra and present that everything is in Srila Prabhupada’s books, you only have to extract it.
The centennial of Srila Prabhupada’s divine appearance was celebrated 1996. In the evening of the appearance day of His Divine Grace Srila Bhaktisiddhanta Saraswati Thakura, on february 9th, two senior devotees asked Srila Gour Govinda Swami why xcMahaprabhu stayed in Jagannath Puri. While narrating the pastime of Lord Krishna coming back to Vrindavan after a long separation and how He appeared in the form of Lord Jagannath, His Divine Grace Srila Gour Govinda Swami Maharaj departed from this world and entered into the Divine Lilas of Sri Krishna.