Get Lit Minute

In this week's episode of the Get Lit Minute, your weekly poetry podcast, we spotlight the life and work of poet, memoirist, and editor, Garrett Hongo. His collections of poetry include Yellow Light (1982), The River of Heaven (1988), Coral Road: Poems (2011), and The Mirror Diary (2017). His poetry explores the experiences of Asian Americans in Anglo society, using lush imagery, narrative techniques, and myth to address both cultural alienation and the trials of immigrants, including the forced internment of Japanese Americans during World War II, as well as the anti Japanese sentiment today. Source

This episode includes a reading of an excerpt from his poem, “Something Whispered in the Shakuhachi”.  You can find more poems like this in our Get Lit Anthology at www.getlitanthology.org .

“Something Whispered in the Shakuhachi”

No one knew the secret of my flutes,
and I laugh now
because some said I was enlightened.
But the truth is
I’m only a gardener
who before the War
was a dirt farmer and learned
how to grow the bamboo
in ditches next to the fields,
how to leave things alone
and let the silt build up
until it was deep enough to stink
bad as night soil, bad
as the long, witch-grey
hair of a ghost.

No secret in that.

My land was no good, rocky,
and so dry I had to sneak
water from the whites,
hacksaw the locks off the chutes at night,
and blame Mexicans, Filipinos,
or else some wicked spirit
of a migrant, murdered in his sleep
by sheriffs and wanting revenge.
Even though they never believed me,
it didn’t matter—no witnesses,
and my land was never thick with rice,
only the bamboo
growing lush as old melodies
and whispering like brush strokes
against the fine scroll of wind.

I found some string in the shed
or else took a few stalks
and stripped off their skins,
wove the fibers, the floss,
into cords I could bind
around the feet, ankles, and throats
of only the best bamboos.
I used an ice pick for an awl,
a fish knife to carve finger holes,
and a scythe to shape the mouthpiece.

I had my flutes.
*
When the War came,
I told myself I lost nothing.

My land, which was barren,
was not actually mine but leased
(we could not own property)
and the shacks didn’t matter.

What did were the power lines nearby
and that sabotage was suspected.

What mattered to me
were the flutes I burned
in a small fire
by the bath house.
*
All through Relocation,
in the desert where they put us,
at night when the stars talked
and the sky came down
and drummed against the mesas,
I could hear my flutes
wail like fists of wind
whistling through the barracks.
I came out of Camp,
a blanket slung over my shoulder,
found land next to this swamp,
planted strawberries and beanplants,
planted the dwarf pines and tended them,
got rich enough to quit
and leave things alone,
let the ditches clog with silt again
and the bamboo grow thick as history....

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In this week's episode of the Get Lit Minute, your weekly poetry podcast, we spotlight the life and work of poet, Layli Long Soldier. She is the author of the chapbook Chromosomory (2010) and the full-length collection Whereas (2017). She has been a contributing editor to Drunken Boat and poetry editor at Kore Press; in 2012, her participatory installation, Whereas We Respond, was featured on the Pine Ridge Reservation. Source

This episode includes a reading of her poem, “Resolution (6)”  featured in our 2023 Get Lit Anthology.

“Resolution (6)”

I too urge the President to acknowledge the wrongs of the United States against Indian tribes in the history of the United States in order to bring healing to this land although healing this land is not dependent never has been upon this President meaning tribal nations and the people themselves are healing this land its waters with or without Presidential acknowledgement they act upon this right without apology–

                                  To speak to law enforcement
these Direct Action Principles
                                  be really clear always ask
have been painstakingly drafted
                                  who what when where why
at behest of the local leadership
                                  e.g. Officer, my name is _________
from Standing Rock
                                  please explain
and are the guidelines
                                  the probable cause for stopping me
for the Oceti Sakowin camp
                                  you may ask
I acknowledge a plurality of ways
                                  does that seem reasonable to you
to resist oppression
                                  don’t give any further info
*
                                  People ask why do you bring up
we are Protectors
                                  so many other issues it’s because
we are peaceful and prayerful
                                  these issues have been ongoing...

Read more in our Get Lit Anthology at www.getlitanthology.org .                                                        

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In this week's episode of the Get Lit Minute, your weekly poetry podcast, we spotlight the life and work of poet, writer, and activist, Alice Walker. Her books include seven novels, four collections of short stories, four children’s books, and volumes of essays and poetry. Source

This episode includes a reading of her poem, “How Poems are Made / A Discredited View”  featured in our 2021, 2022, and 2023 Get Lit Anthology.

“How Poems are Made / A Discredited View”

Letting go
In order to hold one
I gradually understand
How poems are made.

There is a place the fear must go.
There is a place the choice must go.
There is a place the loss must go.
The leftover love.
The love that spills out
Of the too full cup
And runs and hides
Its too full self
In shame.

I gradually comprehend
How poems are made.
To the upbeat flight of memories.
The flagged beats of the running
Heart.

I understand how poems are made.
They are the tears
That season the smile.
The stiff-neck laughter
That crowds the throat.
The leftover love.
I know how poems are made.

There is a place the loss must go.
There is a place the gain must go.
The leftover love.

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In this week's episode of the Get Lit Minute, your weekly poetry podcast, we spotlight the life and work of poet, Claude McKay. He was a key figure in the Harlem Renaissance, a prominent literary movement of the 1920s. His work ranged from vernacular verse celebrating peasant life in Jamaica to poems that protested racial and economic inequities. His philosophically ambitious fiction, including tales of Black life in both Jamaica and America, addresses instinctual/intellectual duality, which McKay found central to the Black individual’s efforts to cope in a racist society. He is the author of The Passion of Claude McKay: Selected Poetry and Prose (1973), The Dialectic Poetry of Claude McKay (1972), Selected Poems (1953), Harlem Shadows (1922), Constab Ballads (1912), and Songs of Jamaica (1912), among many other books of poetry and prose. McKay has been recognized for his intense commitment to expressing the challenges faced by Black Americans and admired for devoting his art and life to social protest, and his audience continues to expand. Source

This episode includes a reading of his poem, “I Know My Soul”  featured in our 2022 and 2023 Get Lit Anthology.

“I Know My Soul”

I plucked my soul out of its secret place,

And held it to the mirror of my eye,

To see it like a star against the sky,

A twitching body quivering in space,

A spark of passion shining on my face.

And I explored it to determine why

This awful key to my infinity

Conspires to rob me of sweet joy and grace.

And if the sign may not be fully read,

If I can comprehend but not control,

I need not gloom my days with futile dread,

Because I see a part and not the whole.

Contemplating the strange, I’m comforted

By this narcotic thought: I know my soul.

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In this week's episode of the Get Lit Minute, your weekly poetry podcast, we spotlight the life and work of poet, filmmaker, educator and performer, Fatimah Asghar. Their work has appeared in many journals, including  POETRY Magazine, Gulf Coast, BuzzFeed Reader, The Margins, The Offing, Academy of American Poets and many others.  Their work has been featured on new outlets like PBS, NPR, Time, Teen Vogue, Huffington Post, and others. In 2011, they created a spoken word poetry group in Bosnia and Herzegovina called REFLEKS while on a Fulbright studying theater in post-genocidal countries. They are a member of the Dark Noise Collective and a Kundiman Fellow. They are the writer and co-creator of Brown Girls, an Emmy-Nominated web series that highlights friendships between women of color.  Their debut book of poems, If They Come For Us, was released One World/ Random House, August 2018. Along with Safia Elhillo, they are the editor of Halal If You Hear Me, an anthology that celebrates Muslim writers who are also women, queer, gender nonconforming and/or trans. Source

This episode includes a reading of their poem, “If They Come for Us”  featured in our 2023 Get Lit Anthology.

“If They Come for Us”

these are my people & I find

them on the street & shadow

through any wild all wild

my people my people

a dance of strangers in my blood

the old woman’s sari dissolving to wind

bindi a new moon on her forehead

I claim her my kin & sew

the star of her to my breast

the toddler dangling from stroller

hair a fountain of dandelion seed

at the bakery I claim them too

the Sikh uncle at the airport

who apologizes for the pat

down the Muslim man who abandons

his car at the traffic light drops

to his knees at the call of the Azan

& the Muslim man who drinks

good whiskey at the start of maghrib

the lone khala at the park

pairing her kurta with crocs

my people my people I can’t be lost

when I see you my compass

is brown & gold & blood

my compass a Muslim teenager

snapback & high-tops gracing

the subway platform

Mashallah I claim them all

my country is made

in my people’s image

if they come for you they

come for me too in the dead

of winter a flock of

aunties step out on the sand

their dupattas turn to ocean

a colony of uncles grind their palms

& a thousand jasmines bell the air

my people I follow you like constellations

we hear glass smashing the street

& the nights opening dark

our names this country’s wood

for the fire my people my people

the long years we’ve survived the long

years yet to come I see you map

my sky the light your lantern long

ahead & I follow I follow

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In this week's episode of the Get Lit Minute, your weekly poetry podcast, we spotlight the life and work of poet and writer, Carolyn Forché. Coiner of the term “poetry of witness,” she is frequently characterized as a political poet; she calls for poetry to invest in the “social.” She published her first book of poetry, Gathering the Tribes, in 1975. Forché received a Guggenheim Foundation Fellowship after translating the work of Salvadoran-exiled poet Claribel Algería in 1977; the fellowship enabled her to work as a human rights advocate in El Salvador. She has published five books of poetry and the 2019 memoir What You Have Heard Is True. Her work is often described as “devastating” due to its searing honesty and unflinching accounting of travesties. Forché has been given various awards in recognition of her work on behalf of human rights and the preservation of culture and memory.

This episode includes a reading of her poem, “The Boatman”  featured in our 2023 Get Lit Anthology.

“The Boatman”

We were thirty-one souls all, he said, on the gray-sick of sea

in a cold rubber boat, rising and falling in our filth.

By morning this didn’t matter, no land was in sight,

all were soaked to the bone, living and dead.

We could still float, we said, from war to war.

What lay behind us but ruins of stone piled on ruins of stone?

City called “mother of the poor” surrounded by fields

of cotton and millet, city of jewelers and cloak-makers,

with the oldest church in Christendom and the Sword of Allah.

If anyone remains there now, he assures, they would be utterly alone.

There is a hotel named for it in Rome two hundred meters

from the Piazza di Spagna, where you can have breakfast under

the portraits of film stars. There the staff cannot do enough for you.

But I am talking nonsense again, as I have since that night

we fetched a child, not ours, from the sea, drifting face-

down in a life vest, its eyes taken by fish or the birds above us.

After that, Aleppo went up in smoke, and Raqqa came under a rain

of leaflets warning everyone to go. Leave, yes, but go where?

We lived through the Americans and Russians, through Americans

again, many nights of death from the clouds, mornings surprised

to be waking from the sleep of death, still unburied and alive

but with no safe place. Leave, yes, we obey the leaflets, but go where?

To the sea to be eaten, to the shores of Europe to be caged?

To camp misery and camp remain here. I ask you then, where?

You tell me you are a poet. If so, our destination is the same.

I find myself now the boatman, driving a taxi at the end of the world.

I will see that you arrive safely, my friend, I will get you there.

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In this week's episode of the Get Lit Minute, your weekly poetry podcast, we spotlight the life and work of poet and writer, Joy Har­jo. She is the 23rd Poet Lau­re­ate of the Unit­ed States and a mem­ber of the Mvskoke Nation and belongs to Oce Vpofv (Hick­o­ry Ground). She is only the sec­ond poet to be appoint­ed a third term as U.S. Poet Laureate. Har­jo began writ­ing poet­ry as a mem­ber of the Uni­ver­si­ty of New Mexico’s Native stu­dent orga­ni­za­tion, the Kiva Club, in response to Native empow­er­ment move­ments. Har­jo is the author of nine books of poet­ry, includ­ing her most recent, the high­ly acclaimed An Amer­i­can Sun­rise (2019), which was a 2020 Okla­homa Book Award Win­ner; Con­flict Res­o­lu­tion for Holy Beings (2015), which was short­list­ed for the Grif­fin Prize and named a Notable Book of the Year by the Amer­i­can Library Asso­ci­a­tion; and In Mad Love and War (1990), which received an Amer­i­can Book Award and the Del­more Schwartz Memo­r­i­al Award.  Har­jo per­forms with her sax­o­phone and flutes, solo and with her band, the Arrow Dynam­ics Band, and pre­vi­ous­ly with Joy Har­jo and Poet­ic Jus­tice.  Har­jo has pro­duced sev­en award-win­ning music albums includ­ing Wind­ing Through the Milky Way, for which she was award­ed a NAM­MY for Best Female Artist of the year.  Source

This episode includes a reading of her poem, “Perhaps the World Ends Here”  featured in our 2024 Get Lit Anthology.

“Perhaps the World Ends Here”

The world begins at a kitchen table. No matter what, we must eat to live.

The gifts of earth are brought and prepared, set on the table. So it has been since creation, and it will go on.

We chase chickens or dogs away from it. Babies teethe at the corners. They scrape their knees under it.

It is here that children are given instructions on what it means to be human. We make men at it, we make women.

At this table we gossip, recall enemies and the ghosts of lovers.

Our dreams drink coffee with us as they put their arms around our children. They laugh with us at our poor falling-down selves and as we put ourselves back together once again at the table.

This table has been a house in the rain, an umbrella in the sun.

Wars have begun and ended at this table. It is a place to hide in the shadow of terror. A place to celebrate the terrible victory.

We have given birth on this table, and have prepared our parents for burial here.

At this table we sing with joy, with sorrow. We pray of suffering and remorse. We give thanks.

Perhaps the world will end at the kitchen table, while we are laughing and crying, eating of the last sweet bite.

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In this week's episode of the Get Lit Minute, your weekly poetry podcast, we spotlight the life and work of poet, writer, and scholar, Lateef McLeod.  He published his first poetry book entitled A Declaration of A Body Of Love in 2010 chronicling his life as a black man with a disability and tackling various topics on family, dating, religion, spirituality, his national heritage and sexuality. He also published another poetry book entitled Whispers of Krip Love, Shouts of Krip Revolution this year in 2020. He currently is writing a novel tentatively entitled The Third Eye Is Crying. In 2019 he started a podcast entitled Black Disabled Men Talk with co-hosts Leroy Moore, Keith Jones, and Ottis Smith. Source

This episode includes a reading by Mason Granger of McLeod's poem, “I Am Too Pretty For Some Ugly Laws”  featured in our 2021 and 2023 Get Lit Anthology.


“I Am Too Pretty For Some Ugly Laws”

I am not suppose to be here
in this body,
here
speaking to you.
My mere presence
of erratic moving limbs
and drooling smile
used to be scrubbed
off the public pavement.
Ugly laws used to be
on many U.S. cities’ law books,
beginning in Chicago in 1867,
stating that “any person who is
diseased, maimed, mutilated,
or in any way deformed
so as to be an unsightly or disgusting object,
or an improper person to be allowed
in or on the streets, highways, thoroughfares,
or public places in this city,
shall not therein or thereon
expose himself to public view,
under the penalty of $1 for each offense.”
Any person who looked like me
was deemed disgusting
and was locked away
from the eyes of the upstanding citizens.
I am too pretty for some Ugly Laws,
Too smooth to be shut in.
Too smart and eclectic
for any box you put me in.
My swagger is too bold
to be swept up in these public streets.
You can stare at me all you want.
No cop will buss in my head
and carry me away to an institution.
No doctor will diagnose me
a helpless invalid with an incurable disease.
No angry mob with clubs and torches
will try to run me out of town.
Whatever you do,
my roots are rigid
like a hundred-year-old tree.
I will stay right here
to glare at your ugly face too.

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In this week's episode of the Get Lit Minute, your weekly poetry podcast, we spotlight the life and work of poet, W.E.B. Du Bois. William Edward Burghardt Du Bois was an American sociologist, civil rights activist, and historian. Throughout his career, Du Bois was a founder and editor of many groundbreaking civil rights organizations and literary publications, such as The Niagara Movement and its Moon Illustrated Weekly and The Horizon periodicals, as well as the hugely influential National Association for the Advancement of Colored People (NAACP) and its monthly magazine The Crisis. An adamant socialist and peace activist, his writing for these journals was pointedly anti-capitalist, anti-war, and pro-women’s suffrage, on top of his core pursuit of the dismantling of systemic racism and discrimination. Possessing a large and hugely influential body of work, Du Bois is perhaps most notably the writer of the authoritative essay collection The Souls of Black Folks (1903) and his monumental work Black Reconstruction in America 1860–1880 (1935). Du Bois never stopped fighting for and evolving his beliefs, joining the Community Party at the age of 93.

This episode includes a reading by Austin Antoine of Du Bois' poem, “The Song of Smoke”  featured in our 2023 Get Lit Anthology.


“The Song of Smoke”

I am the Smoke King

I am black!

I am swinging in the sky,

I am wringing worlds awry;

I am the thought of the throbbing mills,

I am the soul of the soul-toil kills,

Wraith of the ripple of trading rills;

Up I’m curling from the sod,

I am whirling home to God;

I am the Smoke King

I am black.

I am the Smoke King,

I am black!

I am wreathing broken hearts,

I am sheathing love’s light darts;

Inspiration of iron times

Wedding the toil of toiling climes,

Shedding the blood of bloodless crimes—

Lurid lowering ’mid the blue,

Torrid towering toward the true,

I am the Smoke King,

I am black.

I am the Smoke King,

I am black!

I am darkening with song,

I am hearkening to wrong!

I will be black as blackness can—

The blacker the mantle, the mightier the man!

For blackness was ancient ere whiteness began.

I am daubing God in night,

I am swabbing Hell in white:

I am the Smoke King

I am black.

I am the Smoke King

I am black!

I am cursing ruddy morn,

I am hearsing hearts unborn:

Souls unto me are as stars in a night,

I whiten my black men—I blacken my white!

What’s the hue of a hide to a man in his might?

Hail! great, gritty, grimy hands—

Sweet Christ, pity toiling lands!

I am the Smoke King

I am black.

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In this week's episode of the Get Lit Minute, your weekly poetry podcast, we spotlight the life and work of poet, Paige Lewis. is the author of Space Struck (Sarabande Books, 2019). Their poems have appeared in Poetry, American Poetry Review, Ploughshares, Best New Poets 2017, Gulf Coast, The Massachusetts Review, The Georgia Review, The Iowa Review, Poetry Northwest, Ninth Letter, and elsewhere.

This episode includes a reading of her poem, “The Moment I Saw a Pelican Devour.”  Find more poems by Lewis in our Get Lit Anthology.

"The Moment I Saw a Pelican Devour"

a seagull—wings swallowing wings—I learned
that a miracle is anything that God forgot
to forbid. So when you tell me that saints

are splintered into bone bits smaller than
the freckles on your wrist and that each speck
is sold to the rich, I know to marvel at this

and not the fact that these same saints are still
wholly intact and fresh-faced in their Plexiglas
tomb displays. We holy our own fragments

when we can—trepanation patients wear their
skull spirals as amulets, mothers frame the dried
foreskin of their firstborn, and I’ve seen you

swirl my name on your tongue like a thirst pebble.
Still, I try to hold on to nothing for fear of being
crushed by what can be taken because sometimes

not even our mouths belong to us. Listen, in
the early 1920s, women were paid to paint radium
onto watch dials so that men wouldn’t have to ask

the time in dark alleys. They were told it was safe,
told to lick their brushes into sharp points. These
women painted their nails, their faces, and judged

whose skin shined brightest. They coated their
teeth so their boyfriends could see their bites
with the lights turned down. The miracle here

is not that these women swallowed light. It’s that,
when their skin dissolved and their jaws fell off,
the Radium Corporation claimed they all died

from syphilis. It’s that you’re telling me about
the dull slivers of dead saints, while these
women are glowing beneath our feet.

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