More on collecting compensatory damages from the best quality of land. Plus, the comparison to paying for damage done to consecrated objects, which sounds like an obvious case of "paying from the best," but it's not that simple, after all. Also, a focus on why paying the ketubah from ziborit, the worse quality of land, is tikkun olam, and actually a protection for the woman. Plus, how much commentary on the expectations of Talmudic society, and the question if what is innate and what is society prevailing upon people's norms.