Without a sound Biblical content to the words, "image of God," the term becomes a shibboleth, something of little importance. Without that, today's policy debates become equivocal, and Christians can’t fully appreciate why Paul wrote that “the law is spiritual” (Romans 7:14). So, what is the image of God. That is the focus of today's episode.

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Certain events in Tennessee on Tuesday prompted me to release this SPECIAL and ABBREVIATED episode of GLL. It will be helpful to some who were the object of those events. However, it is also a helpful as a supplement to recent podcasts and a precursor to Friday’s.

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Today's episode considers an aspect of “the law of God” that is often overlooked when it comes thinking about proposed legislation that would conform to it. In the coming weeks, this aspect of the law of God will be applied to two legislative proposals: One that would again impose criminal sanctions on an abortive mother and one that would define the martial relationship as one man and one woman.

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This week Jason Farley returns to lay the final jurisdictional footer for building a Christian understanding of God's law, its purpose, and how it informs the way Christians use the jurisdiction God has given them in the legal and policy spheres. Find out why the key to understanding the two objectively real dominions we must deal with in law and politics -- of sin and of grace -- is, in Jason's words, that "everything is connected."

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This week Jason Farley helps me lay the final jurisdictional footer for building a Christian understanding of God's law, its purpose, and how it informs the way Christian use the jurisdiction God has given them in the legal and policy spheres. Find out why the key to understanding the two objectively real dominions we must deal with in those spheres --that of sin and of grace -- is, in Jason's words, that "everything is connected."

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Today David explains why he said last week that the use to which evangelicals have put the U.S. Supreme Court’s interpretation of the Free Exercise Clause “diminishes the glory of Christ respecting what Christ accomplished on the Cross.” Find out how evangelicals failed to deliver what the Founding Father's expected from Christians to make "permanent" the "free government" they established, and what Christians can do going forward.

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Special Edition: Last Friday, I said I thought the use by evangelicals of the U.S. Supreme Court’s Free Exercise Clause emphasis on “religious acts” to mean protection for certain for civil conduct “diminishes the glory of Christ respecting what Christ accomplished on the Cross.” The following quotations from one of the leading Puritans on the dominion of sin and Christian liberty will be helpful preparation for this Friday's explanation of what I previously said.

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What is the relationship between the protestant understanding of the doctrine of original sin and the purpose of First Amendment’s Free Exercise of Religion Clause? The U.S. Supreme Court's failure to consider that doctrine has made its interpretation of that clause wrong. But I believe its interpretation and evangelical reliance on it for protecting civil conduct demeans the gospel. It was for good reason that U.S. Supreme Court Justice Joseph Story warned "the future experience of Christendom" would be determined by the duties assigned to our nation's churches by the Free Exercise Clause.

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I offer the following brief explanation of Romans 7:20-21 by John Owen from 1667 that I hope provides a better understanding of the effect we can expect the “dominion of sin” to have on our political endeavors and will lead to a better understanding of tomorrow’s important episode about the true purpose of First Amendment’s Free Exercise Clause.

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Why are large numbers of people in Minneapolis, many educated, choosing to do things that to many of us just don’t make sense? Is Christ, the prophet to His Church, revealing something to His people? If so, what is it? Is the answer something more than "Sinners sin"? I think so. It may be controversial, but I think it affects the "strategy" we need going forward?

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