David uses a Scriptural metaphor to explain what he sees missing in the way Christians understand our times. And he explains how it has affected the approach to politics taken by both end-abortion-now advocates and traditional right to life advocates. At a fundamental level, they seem to be the same.

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Today, David takes the next step in what we began to cover last week — what it might look like to be spiritually minded (Romans 8:6) in trying to apply the juridical aspects of the “law of Moses” to political issues such as the current push to criminalize abortive mothers. The spiritually-minded may find in today's episodes some consideration that make doing that harder than some might think it is.

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When it comes to legislation, many Christians look to the "law of Moses" to flesh out what is right and wrong and, increasingly, to determine what sanctions should be applied to certain wrongful acts. It is part of the "whole counsel of God," but is there a way to flesh out this law out that is "spiritually minded" vis-a-vis "fleshly" or even "carnally" minded? Today, David offers a context for thinking about those laws that he believes is spiritually minded, and begins to apply it to legislative efforts to "end abortion now."

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Today’s short limited edition is an excerpt drawn from John Owen’s treatise, The Grace and Duty of Being Spiritually Minded." It is an important precursor to this coming Friday’s episode in which I will begin to offer my application of this excerpt to present efforts to end abortion now. We must be "spiritually minded" (Romans 8:6) about the subject of law, because "law is spiritual" (Romans 7:14). Owen addresses a deceitful allure that can keep Christians from being so minded.

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Today David looks at how some theonomists and abortion abolitionist might respond to what he said last week about Paul's 3-point summary given Timothy of what obeying the law of God means. Is it antinomian? To that end he considers what Paul meant when he told Timothy that some who desire to be teachers of the law don't use it lawfully because they neither understand what they say or what they affirm.

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If we say with the Apostle Paul that "law is spiritual" can't that lead to antinomianism? Does a fear of antinomianism lurk behind the thinking of some theonomists? Is it behind the rhetoric of some abortion abolitionists who recently castigated all who did not think that Tennessee's legislators should make an abortive mother indictable either for first or second degree murder? Paul gives all those interested in law and public policy something to chew on.

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Without a sound Biblical content to the words, "image of God," the term becomes a shibboleth, something of little importance. Without that, today's policy debates become equivocal, and Christians can’t fully appreciate why Paul wrote that “the law is spiritual” (Romans 7:14). So, what is the image of God. That is the focus of today's episode.

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Certain events in Tennessee on Tuesday prompted me to release this SPECIAL and ABBREVIATED episode of GLL. It will be helpful to some who were the object of those events. However, it is also a helpful as a supplement to recent podcasts and a precursor to Friday’s.

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Today's episode considers an aspect of “the law of God” that is often overlooked when it comes thinking about proposed legislation that would conform to it. In the coming weeks, this aspect of the law of God will be applied to two legislative proposals: One that would again impose criminal sanctions on an abortive mother and one that would define the martial relationship as one man and one woman.

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This week Jason Farley returns to lay the final jurisdictional footer for building a Christian understanding of God's law, its purpose, and how it informs the way Christians use the jurisdiction God has given them in the legal and policy spheres. Find out why the key to understanding the two objectively real dominions we must deal with in law and politics -- of sin and of grace -- is, in Jason's words, that "everything is connected."

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