Then Bildad the Shuhite answered and said:
2 “How long will you say these things,
and the words of your mouth be a great wind?
3 Does God pervert justice?
Or does the Almighty pervert the right?
4 If your children have sinned against him,
he has delivered them into the hand of their transgression.
5 If you will seek God and plead with the Almighty for mercy,
6 if you are pure and upright, surely then
he will rouse himself for you and restore
your rightful habitation.
7 And though your beginning was small,
your latter days will be very great.
DOES GOD PERVERT JUSTICE?
Bildad, the second oldest friend of Job, had accused his words as ‘great wind.’ That Job
was talking an empty and violent accusation against God. Job's speeches were
like the wind in their emptiness, and like a boisterous wind in their violence.
Upon hearing Job saying ‘these things’, he believed Job has asserted that God perverts
justice. Thus, Bildad said, Does God pervert justice?
Or does the Almighty pervert the right? [v.3] Impliedly, he
asked Job, ‘Would God pervert justice by letting your sins go unpunished?’ He
assumed Job's guilt from his sufferings. He, even, implied that Job’s children
suffered and died because of their wickedness, saying;
‘If your children have sinned against him,
he has delivered them into the hand of their transgression.[v.4]
It is, of course, impossible for God to pervert justice. "Shall not the Judge of all
the earth do right?" (Gen 18:25). But, is it always valid to conclude that
a person suffers because he has sinned? Definitely, after Adam fell into sin
all of us suffers. We groan until the grave. Sin causes decay and death.
But, one’s misery should not be always attributed to his sin. It should not make us feel
or look better than the person suffering. In the N.T., upon seeing the blind
man, the disciples asked Jesus, “Rabbi, who sinned, this man or his parents,
that he was born blind?” Jesus answered, “It was not that this man sinned, or
his parents, but that the works of God might be displayed in him.[John 9:2-3]
And, one’s misery should not prompt us to see that we are better than him. When Jesus was
asked him about the Galileans whose blood Pilate had mingled with their
sacrifices. 2 And he answered them, “Do you think that these Galileans were
worse sinners than all the other Galileans, because they suffered in this way?
3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or
those eighteen on whom the tower in Siloam fell and killed them: do you think
that they were worse offenders than all the others who lived in Jerusalem? 5
No, I tell you; but unless you repent, you will all likewise perish.”[Luke
13:1-6] Jesus replied that the people who asked [and everyone else] are equally
guilty and deserved death. But, why is it that Herod or the tower has not
fallen upon them? Plain and simple answer – God is gracious.
Definitely, God does not pervert justice. But, in many cases, he withholds judgment because
He is gracious. Unlike Bildad, let’s be gracious to somebody undergoing
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