Hebrew Nation Online | Come Out of Her My People – Mark Call

We began the reading of Parsha Noach last week, both with the story of his genealogy, the nature of the world at that time, and the Flood itself. But that parsha also includes at least one other famous story, and one which also bears more relevance today that we might like to admit.

The Erev Shabbat reading of the parsha follows the Flood, in chapters ten 12 of Bereshiet/Genesis, and includes the story of Nimrod, and the Tower of Babel:

The Sabbath Day midrash picks up the theme of Nimrod, Babel, and what it was about that tower that was so unique to YHVH that it merited the response He gave it.

And it seems to have lot to do with what Bebylon became, and evidently still represents: a system that is antagonistic to His.

There are parallels, anti-parallels, but this time the question concerns what might follow the parallels after that Flood, “as it was in the days of Noach…”

The issue this time is Babylon, and what constitutes the ‘Greater Babylon Metro Area.’

The combined two-part teaching is here:

This week Mark welcomes back a special guest that is very familiar to the Hebrew Nation audience, author and filmmaker Daniel Holdings.

And it’s just in time, too. Because just about EVERYTHING the needed to talk about is coming to a head now.

Daniel’s website: https://notshaken.tv/

His most recent movie, Earth in the Crosshairs, is available on collaborator Steve Quayle’s website:

In some ways, Bereshiet (Genesis, and “in the Beginning) is the most fundamental element in the Bible. Literally everything else builds, line-by-line, precept-by-precept, upon that Foundation.

Mark Call of Shabbat Shalom Mesa fellowship has often contended, that six chapters of Genesis in parsha Bereshiet (Genesis 1 through 6) is just too much to even try to do justice to, study-wise, in a single week, So, this cycle, we depart a bit from the “annual Torah reading” layout to do a bit deeper dive into this second half of the first parsha in the Book. Which actually ‘overlaps’ via the story of Noach, the Nephilim, and the Flood anyway.

The Erev Shabbat reading of the ‘next segment’, into the story of Noach and the Flood, in chapters four through 9 of Bereshiet/Genesis:

The Sabbath Day midrash is about Big, even “climactic” changes. And there are two that follow the logical sequence of the story: Noach, and the Flood, and – don’t forget – the Book of Joshua describes the events AFTER the five Books of the Torah, and the conquest of The Land. And that, too, was a time of Big Changes.

Which is true today.

And there are parallels, anti-parallels, and no shortage of warnings about what looks like “as it was in the days of Noach…”

The combined two-part teaching is here:

With every passing day it becomes more obvious that the ‘candidate’ who never won a single primary vote is probably the least qualified, cackling excuse for a ‘leader’ in US history.

And yet, we’re still being force-fed claims that this “election” will somehow be ‘close’. And don’t expect to hear results on “election night,” either.

Host Mark Call suggests that what we have seen lately however, should be of concern even for those who think that the chances of President Trump — if he survives! — being returned to office are thus improving.

Because a Deep State that wanted to kill millions with the NOT-vaxx, and is willing to escalate WW 3 in order to hang on to power, and ultimately, do “whatever it takes,” to ensure the communist takeover of once-free America can never be reversed, certainly have a “Plan B.”

And the more the wheels come off the Comrade Kamala wagon, the shorter the fuse to it.

Plan B on Deck

In some ways, Bereshiet (Genesis, and “in the Beginning) is the most fundamental element in the Bible. Literally everything else builds, line-by-line, precept-by-precept, upon that Foundation.

And, as Mark Call of Shabbat Shalom Mesa fellowship contends, that is why those fundamentals are so hated, by a world, and – yes – a ‘church’ which hates what He ordained. So this week we depart a bit from the “annual Torah cycle” layout to do a bit deeper dive into this first parsha in the Book.

The Erev Shabbat reading of the first three chapters of Bereshiet/Genesis:

The Sabbath Day midrash is about that fundamental truth that has been undermined, inverted, despised by ‘the world,’ and deliberately ignored by what rightfully IS the Whore Church, direct descendant of what He called Ahola, still in exile for idolatry.’ And it is at the very heart of almost all that is wrong today with a world which despises His Authority.

The combined two-part teaching is here:

As Commie Kamala continues to cackle and , and manages to make even Senile Quid Pro Joe look almost competent by comparison, it’s harder to convince even some of the CNN Bud Lite crowd that the race is “close.”

Which means that almost nothing is “off the table.”

And it’s time to look at…

After the Curtain Falls

This week, because of the Fall Holy Days, and as we near the conclusion of the Torah cycle, Mark Call of Shabbat Shalom Mesa fellowship elected to take a look at the final parsha in the Torah, where Moses wraps up his final address to ‘kol Israel’ with blessings of the tribes, and is then allowed to see the promised Land from Mount Nebo just before he dies.

And there is here at least one tradition that seems to make a wonderful point, even if this portion will be read a bit before most of those on the more ‘rabbinic’ calendar do: When we reach the end of the Torah at the end of the Book of Deuteronomy,we continue right back into Bereshiet/Genesia 1:1, since the intent is to show that the study of His Word is a continuing cycle.

The Erev Shabbat reading:

The Sabbath Day midrash examines a contrast: Moses addressed a people who were about to get a new leader, and finally enter and then begin the battle for their long-promised land.

We currently have no leader, and are evidently closer to losing a land than entering it, although there are certainly battles ahead, one way or another. But, as the Bible shows, the reasons for judgment are the very same.

And this is where the paths, on every level, and the stories, too — diverge. Call it a “fork in the road,” and a fork in the Word.

We continue into Genesis/Bereshiet because ALL of His Word is built upon ‘the Rock,’ that He was there, “in the Beginning,” and “knew the end from the beginning,” “changes NOT,” and Wrote for us what we needed to know, and do.

But the ‘mixed multitude,’ under the leadership of Joshua/Yoshua, both the Namesake, and ‘type and shadow,’ of that prophet Who was “like unto Moses,” proceeded to enter the land, and begin those battles. And that story continues in the Book of Joshua.

Both roads apply.

V’zot HaBerakah: “The Fork in the Road”

The combined two-part teaching is here:

The bioweapon engineers who created the two-part WMD that became the COVID Plandemic ended up killing FAR more people with the Zyklon-B “NOT-vaccine” than they ever did with the spike protein alone.

And while it was Evil, and downright Satanic, the technology involved in delivering an mRNA payload into human cells to reprogram them to produce deadly spike proteins, and, in the process destroy people’s fertility, cardiovascular system, and immune systems is far, FAR more complex than what it takes to grow and steer a hurricane.

So perhaps it’s a bit surprising, even stunning, to see that people who now know better than to submit to the NEXT experimental injection might still swallow the Big Lie that directing storms like Helene or Milton to kill and destroy peoples homes and livelihoods, and arguably keep ’em from voting the “wrong way,” too – are still sold as a “conspiracy theory.”

Host Mark Call talks technology today, and what you had BETTER know, because it is intended to kill you.

This week, because of the Fall Holy Days, and as we near the conclusion of the Torah cycle, Mark Call of Shabbat Shalom Mesa fellowship elected to take a look at a double-parsha; first, Vayelekh (Deuteronomy chapter 31) and then Ha’azinu (chapter 32) – where Moses begins to wrap up his final instructions to ‘kol Israel.’

First, he reminds them about the coming conquest of the land, that Yohushua/Joshua will lead them, and to “be strong and of good courage.”

The Erev Shabbat reading begins there, and continues with what rabbinic Judaism calls the final (613th) ‘mitzvah’ in His Torah, to “write out this song,” a.k.a. the second ‘Song of Moses,’ which is the heart of the next chapter, and parsha Ha’azinu:

The Sabbath Day midrash examines a contrast: Moses addressed a people who were about to get a new leader, and finally enter and then begin the battle for their long-promised land.

We currently have no leader, and are evidently closer to losing a land than entering it, although there are certainly battles ahead, one way or another.

Which is where that second song comes in: heaven and earth are His witnesses, and the song is as well. A witness AGAINST the ‘children of Israel.’

But the parallels then and now are stark, too. He has been “roused to jealousy,” with a thing that He calls a ‘no-god.’ There’s provocation from a “vile nation,” and they have become a nation void of counsel, with “no understanding in them.”

When you compare the main news stories today, it’s impossible to deny that judgment has been EARNED. But this is where the ‘plot thickens.’

The prophet YermeYahu, or Jeremiah, is told no less than three times, don’t even pray for those people that were about to see judgment, at the hand of Nebuchadnezzar.

Which certainly raises a fair question. And the choice.

Regular WARNING: We are in – at best – dangerous times. Particularly so for those who walk in rebellion. This is yet another reading in the continuing series of what you will certainly NOT hear in sun-god-day school.

The combined two-part teaching is here:

This is a special week, beginning what will almost certainly be a “special” month, even if it ends up spectacularly Evil.

There have already been two massive, X-class, Earth-directed CMEs this week, arriving soon, and that may be just a harbinger of the fireworks intended to come. Man-made or not.

It’s also even a time when, calendar differences notwithstanding, most who read “Scripture-as-Written,” will seek to celebrate, or ‘remember’ the Fall Feasts of YHVH. And, likewise, the birth of our Messiah – even if ‘the world’ doesn’t get it. All of which means:

So pay attention. And “be not deceived.”