Hebrew Nation Online | Come Out of Her My People – Mark Call

Join host Mark Call on this Independence Day, 2024, for a special in-depth look at what he demonstrates is THE Most Important Document Ever Written ORIGINALLY in the English Language, the Declaration of Independence…

…and why it has NEVER been more important to understand exactly what that means.

Parsha “Shelach Lekha” (Numbers chapters 13 through 15) begins with a story that is often just called “The Spies,” because that might be sufficient to remind us what happened. But because the story is also truly tragic, there’s “more to the story.” As us so often also the case.

There was a time when most Americans knew what form of government we were supposed to have. Classes called “Civics” were taught, even in public schools, before they became open ‘indoctrination centers.’

It’s also now at least arguable that more people are starting to see that those who worship at the altar of the great fake god ‘Democracy’ don’t care much at all for the Real One that Wrote the Bible.

There is a “choice” to be made, but it isn’t among the “lesser of evils.”

The Erev Shabbat reading connects what Mark Call, of Shabbat Shalom Mesa fellowship, suggests are the VERY clear reasons WHY every single man ‘Numbered’ among that mixed multitude DIED – their “carcasses fell in the wilderness’ – before entering the Promised Land:

The Sabbath Day midrash will probably upset a lot of people. But, of course, so will what’s coming. And regular listeners know Mark is not inclined to “pull punches” – especially concerning Scripture-as-Written, but it’s time to make clear what He did to those who “despised His Word.”

They still do. And participation with them (or “following after a crowd to do evil”) can prove deadly.

The combined two-part teaching is here:

In 1775, after the “shot heard ’round the world,” the thirteen colonies in America saw what became a “War of Independence” from the king they were to describe as a ‘tyrant’ in the unanimous Declaration of Independence. Not too much later, a similar, yet very different, French Revolution became a legendary bloodbath. And France never really recovered.

What was the difference?

And why is today likely to produce a far different result than in this same land, back when men were able to agree unanimously that there were, in fact, “self-evident Truths,” upon which a “nation of law, not of men,” could be built?

We MUST understand:

Parsha “Beha’alotecha” (Numbers chapters 8 through 12) is a reading that spans what seems to be a number of ‘disparate’ stories. Is there a common theme?

The Erev Shabbat reading:

The Sabbath Day midrash is all about ‘prophets’. Moses, elsewhere, writes about a prophet ‘like unto Moses’ that will eventually appear. In this parsha, we get some of the details about what that might look like – and ultimately did.

But there’s more, and it includes the haftorah and Brit Chadasha readings, too. And there are a lot of questions that might help us ‘connect some dots.’

Like, who are Eldad and Medad, and why are those two named, when the other 70 that we to help Moses’ burdens were NOT? And who are those two witnesses in Revelation chapter 11?

And why does Moses self-describe as the most ‘meek’ (or is it something more?) man on the planet?

The combined two-part teaching is here:

This show is quite a bit different than usual, if for no other reason that it includes extensive excerpts from what most people will probably regard as a truly jaw-dropping interview by Alex Jones with Dr. David Martin.

Mark Call chose to use most of it with only minimal commentary, because it makes a point that is VITAL today:

They really do intend to kill you. They have been working at it very hard. And they’re not finished…not by a long shot.

Parsha “Naso” (Numbers 4:21 through chapter 7) continues with the numbers – this time the other sons of Levi, and their assignments, but continues with SO much more. Including what Mark Call of Shabbat Shalom Mesa fellowship suggests is one of the most central in Scripture, even if is perhaps also one of the most ‘overlooked.’

But it is notable for so many reasons: A look at authority in marriage, and beyond. And, at the same time, a procedure for what turns out to be the only enumerated process in the Torah for which a miracle is mandated as a result!

And then there’s the ‘longest chapter in the Book,’ and most redundant, too. Why?

The Erev Shabbat reading:

The Sabbath Day midrash begins with an observation about a common thread that connects every aspect of the apparently disparate elements of this parsha, submission, and the Authority to which it is rendered.

But it is the ‘cup of abominations’ that not only ties the pieces together, but should help us understand what it at play today, and coming to a head ‘soon’.

The combined two-part teaching is (finally!) here:

Mark welcomes Sheriff Richard Mack, found of the “Constitutional Sheriffs and Peace Officers Association” (www.cspoa.org) and the man primarily responsible for one of the most important Bill of Rights-affirming Supreme Court decisions in our lifetime, Mack v US (later consolidated into Printz v US) which affirmed the authority of what he correctly calls the highest elected law enforcement officer in the land, county sheriffs, to honor their oaths and serve and protect their citizenry, as confirmed by the Tenth Amendment.

Don’t miss this look at another one of the important things we as individuals can do to reaffirm our choice to ‘withdraw consent’ from a system which too often now considers “the law” to be whatever those who despise it and Him say it is. And to ‘speak the Truth boldly’ to our local community, and local sheriff, in the process.

An inexpensive, but vital, short summary of the case is available on the website, www.cspoa.org, as are his many books, from “From My Cold Dead Fingers,” to the most recent, “THe County Sheriff: America’s Last Hope.”

Parsha “Bemidbar” (Numbers 1:1 – 4:20) begins the Book who’s Hebrew name literally means “In the Wilderness.” And that certainly fits.

So, actually, does the English moniker ‘Numbers,’ because it has a lot of those. And this first parsha gives us a major clue as to why that will be so important.

The Erev Shabbat reading begins with another important point: What is commanded is more than a mere ‘census,’ although “headcount” is perhaps a better rendering. But, literally, what Moses is told to do is “lift up the head,” of all of the fighting-age men of Israel. And everything about the process, the description, and what is recorded tells us about His attitude concerning His people.

And that time “in the wilderness” is central to our understanding.

The Sabbath Day midrash connects the ‘greater Exodus,’ promised by Moses and other prophets, the time “in the wilderness,” and the related prophecy of Hosea, and a look at cycles, and timing. We are told to “come out of her,” and not participate in the myriad, obvious, undeniable sine, wickedness, abomination idolatry, and perversion of a world which hates YHVH and His Word.

Sukkot, obviously symbolic of the coming ‘wedding feast,’ is also a time to remember and even practice to be “in the wilderness.”

Can we not start early?

The combined two-part teaching is here:

Mark welcomes back special guest Brent Allan Winters, the Common Lawyer, to talk about what has happened to ‘due process’, and the ‘rule of law’ in the light of recent events that seem to suggest not only do neither still exist, but that the ‘servants of Satan who walk in men’s shoes,’ don’t even care whether or not people now realize it.

But, as Brent points out – there is far more to it.

This is a discussion you won’t want to miss.

And – be sure to download the special ‘bonus’ segment that followed the regular, time-limited show.

Note: Brent’s information is available at www.commonlawyer.com

Bonus end segment:

Podcast:

Parsha “Bechukotai” (Leviticus 26:2 through the end of the Book) contains one of the two most dramatic sets of ‘blessings and cursings,’ but particularly cursings, in all of Scripture. And it is, as Mark Call of Shabbat Shalom Mesa demonstrates, utterly relevant now.

First, the Erev Shabbat reading:

The Sabbath Day midrash starts with a reminder: We are NOT in the land; we’re in exile.

But America’s Founding Fathers knew that. In August, 1776, Ben Franklin, John Adams, and Thomas Jefferson were tasked with coming up with a suggested design for the Great Seal of the united States. Both Franklin and Jefferson wanted a depiction of then-Israel from the Exodus. Ben Franklin described a scene from the ‘parting of the Red Sea,’ with the inscription, later adopted, that “Rebellion to Tyrants is Obedience to God.”

Yet they also clearly understood what was at the heart of the message of Leviticus chapter 26: “IF you will walk in My statutes, and keep My commandments,” you will be blessed. They believed that in this New land, there was a Covenant to be kept.

But now, what is beyond doubt is not merely that it has been broken, but that what He says in verse 15 is true: That this has become a nation, and a world, that rejects His statutes, and has a soul which abhors His laws. And, evidently as a direct result, “those that hate you,” do “rule over you?”

And what, exactly, does it look like when YHVH Himself “appoints terror over you?”

Mark Call, of Shabbat Shalom Mesa fellowship, observes that we are about to find out.

The combined two-part teaching is here: