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This sermon addresses the biblical command for wives to submit to their husbands, grounding the instruction in the authority of Christ and the analogy of the church as His body. The message clarifies that submission is a voluntary act of obedience to God rather than a forced dynamic, emphasizing that it is the wife's responsibility to enact this posture for conscience' sake. While acknowledging the cultural discomfort surrounding these terms, the speaker outlines the outer limits of a husband's authority, specifically regarding matters that contradict Scripture, and encourages wives to offer respectful counsel rather than undermining leadership. The central exhortation challenges women to examine their responses to their husbands' initiatives, urging them to be encouragers and counselors who support their spouse's role as head, thereby fostering a marriage that reflects the unity and order established by God.

The new heaven and new earth will be filled with many glorious breath-taking features. But the most definitive one is the reality that God will dwell with men again. What is the significance of that truth? What will that be like? How should this truth affect our lives today? This Sunday, we will answer those questions by looking at the last two ways God makes all things new. See you then! ADDITIONAL REFERENCES Genesis 1:2, 7; 3:15; Leviticus 26:11-12; Job 15:15; Psalm 74:12-14; 102:25-26; Song of Solomon 2:11; Isaiah 53:4-5; 65:17; 66:22; Daniel 7:3; Jonah 1:17; Matthew 5:18; 24:35; Mark 1:42; 13:31; Luke 21:33; John 4:13-14; 7:37-38; Romans 8:19-23; 1 Corinthians 6:9; 15:54-57; 2 Corinthians 5:17; Galatians 5:19; Ephesians 2:7; 6:12; Hebrews 11:10, 16; 12:22-23, 26-27; 2 Peter 3:10-12; 1 John 5:4-5; Revelation 1:8; 2:11, 17, 26; 3:5, 12, 14, 21; 11:2; 13:1; 19:11, 20; 20:10-11, 14-15; 22:1-2, 17

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. (Romans 8:24-25) ~~~~ This service was taken at Milward House Pilgrim Home in Tunbridge Wells, Kent. ~~~~ *1/ Who are saved by hope? 2/ How are they saved by hope? 3/ The effect of being saved by hope.* **Sermon Summary:** This sermon explores the theological concept of being saved by hope, as presented in Romans 8:24-25, examining who possesses this hope, how it is sustained, and its practical effects on the believer's life. The central message emphasizes that true hope is not based on visible circumstances but on the unseen glory of God, the work of the Holy Spirit, and the promise of future resurrection. It distinguishes between the spiritual-mindedness of God's elect and the fleshly orientation of the world, urging believers to examine their assurance of salvation through the witness of the Spirit. The tone is pastoral and encouraging, offering comfort to those facing suffering or aging by pointing to the certainty of God's faithfulness and the ultimate joy of being with Christ. The sermon concludes by highlighting patient waiting as the natural fruit of this secure hope, which transforms present trials into a context for eternal expectation.

This sermon explores the symbolic vision of the New Jerusalem in Revelation 21, presenting it not as a physical location but as a representation of God's redeemed people dwelling with Him in the new creation. The central message emphasizes four key truths: a glorious people who reflect God's radiance, a gathered people secured by salvation, a glorious sanctuary that mirrors the Holy of Holies, and a gladdened people who no longer need a temple or sun because God's presence provides all light and life. By drawing connections to Old Testament prophecies in Ezekiel and Isaiah, the exposition highlights the fulfillment of God's promise to restore His people, transforming them from broken and sinful into a holy city adorned with precious stones. The tone is pastoral and encouraging, assuring believers that their ultimate hope is not merely an escape from suffering but a permanent, unbroken fellowship with God where all former things are passed away. The sermon concludes with a call to persevere in faith and repentance, trusting that God will finish the work of salvation and bring His people home to eternal joy.

This sermon explores Psalm 145 as a foundational text for Christian parenting, emphasizing the primary responsibility of parents to declare God's character and works to their children. The message is structured around four key attributes of God: His greatness, His goodness, the glory of His kingdom, and His graciousness to all. It argues that a God-centric home requires active meditation on Scripture and consistent testimony, rather than delegating spiritual formation solely to the church or Sunday school. The tone is instructional and pastoral, urging believers to view their daily interactions and family worship as opportunities to instill a biblical worldview. Ultimately, the sermon calls for the proclamation of the gospel, highlighting that God's patience and grace lead to salvation for those who call on Him in truth.

Meet Bereans in Action Faith Debate: Sunday, October 4th, 2026 (10/11/26 on 930 WFMD in Frederick, Maryland) Should "Artificial Intelligence" be called Algorithm Processing? Do we know GPT means Generative Pre-trained Transformer; or are we "old man yelling at cloud" with "smart phones" making us dumb? Is AI controlled by populism (majority rules), tyrants (authoritarian rule), conventional wisdom (lowest common denominator), or someone else? Does technocratic central command make feedback loops based on majority input instead of the best input? Was AI made only for a moral/religious people, wholly inadequate to the use of any other? How's the gospel stay central thru authentic Spirit-led study & known sources, not a souped-up Wikipedia? Are sermons/counseling affected by what the Ethernet presents as prevailing wisdom, with posers pretending to know what they don't? In the battle of Christ & culture, people are being trained by simulacra designed by post-moderns believing we can't know anything for sure. So, be suspicious. Trust, but verify. Don't trade God-given intelligence for low-information slop- or jobs will be lost, lives sacrificed, & truth surrendered. Thus ends a final plug for the recent series on this topic. Now, here's part 3 of a 4-part discussion on the topic of spiritual apparitions. Find The Faith Debate at wfmd.com, ChristianPodcastCommunity.org, & podcast platforms like SermonAudio & Odysee. Find videos in places such as Rumble. Links for all this are at householdoffaithinchrist.com. Panel: Troy Skinner. Faith Debate Daniel Razvi. Conquered By Love Elijah Dirksen. Whitfield Theological Seminary Kevin Schwartz. Man with dramatic visitation stories

Book by Richard Baxter

Ruth 1:6-7