In "He Set His Face" (Luke 9:51-62), Charles Sebold follows Jesus onto the long road to Jerusalem. The disciples still do not grasp that He will be delivered into the hands of men, yet Jesus knows exactly where the road ends and sets His face like flint, as the Servant of Isaiah 50, toward the cross. A Samaritan village refuses to receive Him, and James and John, fresh from seeing Elijah on the mountain, offer to call down fire as Elijah did in 2 Kings 1. Jesus rebukes them and simply moves on, proving greater than Elijah in mercy; years later John returns to Samaria, and this time what comes down from heaven is the Holy Spirit. Three would-be followers then show that Jesus is also greater than Elijah in demand. One is told the Son of Man has nowhere to lay His head. One asks first to bury his father and hears, "Leave the dead to bury their own dead," and is given a living task: proclaim the kingdom. One asks first to say farewell, echoing Elisha in 1 Kings 19, and hears that no one who puts his hand to the plow and looks back is fit for the kingdom. The real issue in each case is the word "first." Yet the first man with his hand on the plow is Jesus Himself, who never looks back. This passage is not a club against marriage, home, or family; the Reformers rejected a two-story Christianity, and Jesus sent the Gerasene man home. He does not demand every hour, but He does demand first place, and then the next step He has actually told you to take.