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Matthew 25 should not be read as a parable about the sorting of individuals in the afterlife according to principles of personal charity, but as a prophecy of how nations are measured in history according to a politics of caring for those on the margins, the least of Jesus’ family.
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By Joe Dailey
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Matthew 25 should not be read as a parable about the sorting of individuals in the afterlife according to principles of personal charity, but as a prophecy of how nations are measured in history according to a politics of caring for those on the margins, the least of Jesus’ family.
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